1599 Geneva Bible (GNV)
The Geneva Bible: A Cornerstone of English Protestantism A Testament to Reform The 1599 Geneva Bible... Read More
10 For the law, having a shadow of the good things to come and not the very image of those things, can never, with those sacrifices which they offered continually year by year, make those who come unto it perfect.
2 For then would not sacrifices have ceased to be offered? For worshipers once purged should have had no more consciousness of sins.
3 But in those sacrifices there is a remembrance again made of sins every year,
4 for it is not possible that the blood of bulls and of goats should take away sins.
5 Therefore when He cometh into the world, He saith, “Sacrifice and offering Thou wouldest not have, but a body hast Thou prepared for Me.
6 In burnt offerings and sacrifices for sin Thou hast had no pleasure.
7 Then said I, ‘Lo, I come (in the volume of the Book it is written of Me) to do Thy will, O God.’”
8 Above when He said, “Sacrifice and offering and burnt offerings, and offering for sin Thou wouldest not have, neither hadst pleasure therein” (which are offered in accordance with the law),
9 then said He, “Lo, I come to do Thy will, O God,” He taketh away the first, that He may establish the second.
10 By this will we are sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest standeth daily ministering and offering time and again the same sacrifices, which can never take away sins.
12 But this Man, after He had offered one sacrifice for sins for ever, sat down at the right hand of God,
13 from henceforth to wait until His enemies be made His footstool.
14 For by one offering He hath perfected for ever those who are sanctified.
15 Of this the Holy Ghost also is a witness to us; for after He had said before,
16 “This is the covenant that I will make with them after those days, saith the Lord: I will put My laws into their hearts, and in their minds will I write them;
17 and their sins and iniquities will I remember no more.”
18 Now where remission of these is, there is no more offering for sin.
19 Having therefore boldness, brethren, to enter into the Holiest by the blood of Jesus,
20 by a new and living Way, which He hath consecrated for us through the veil (that is to say, His flesh),
21 and having a High Priest over the house of God,
22 let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.
23 Let us hold fast to the profession of our faith without wavering (for He is faithful who promised),
24 and let us consider one another to provoke unto love and to good works,
25 not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as ye see the Day approaching.
26 For if we sin willfully after having received the knowledge of the truth, there remaineth no more sacrifice for sins,
27 but a certain fearful expectation of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses’ law died without mercy on the testimony of two or three witnesses.
29 Of how much sorer punishment, suppose ye, shall he be thought worthy who hath trodden under foot the Son of God, and hath accounted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath despised the Spirit of grace?
30 For we know Him that hath said, “Vengeance belongeth unto Me; I will recompense,” saith the Lord. And again, “The Lord shall judge His people.”
31 It is a fearful thing to fall into the hands of the living God.
32 But call to remembrance the former days in which, after ye were illuminated, ye endured a great fight of afflictions,
33 partly while ye were being made a gazingstock both by reproaches and afflictions, and partly while ye became companions of those who were so used.
34 For ye had compassion on me in my bonds and took joyfully the despoiling of your goods, knowing in yourselves that ye have in Heaven a better and an enduring substance.
35 Cast not away therefore your confidence, which hath great recompense of reward.
36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
37 “For yet a little while, and He that shall come will come, and will not tarry.
38 Now the just shall live by faith; but if any man draw back, My soul shall have no pleasure in him.”
39 But we are not of those who draw back unto perdition, but of those who believe, to the saving of the soul.
10 For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, 2 since, would they not have ceased to be offered, because of those serving having no more c...
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10 For the law having a shadow of good things to come, not that image of things, may never make men approaching perfect by those same sacrifices, which they offer without ceasing by all years; [Forsooth the law having shadow of goods to come, not that image of things, by all years by those same host...
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10 The law can show only a little about the good things that are coming. It cannot show the good things themselves. People come to worship God. But the law can never make them all right by the same sacrifices that are brought every year. 2 If the law could make people all right, they would stop maki...
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10 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. 2 Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleanse...
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He who embodied the sins of the world carries His own blood into the holy presence.10 We have seen how the law is simply a shadow of the good things to come. Since it is not the perfect form of these ultimate realities, the offering year after year of these imperfect sacrifices cannot bring perfecti...
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Perfect Pardon in the New Covenant10 The Torah has a shadow of the good things to come—not the form itself of the realities. For this reason it can never, by means of the same sacrifices they offer constantly year after year, make perfect those who draw near. 2 Otherwise, would they not have ceased...
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Christ’s Sacrifice Once for All10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.[a] 2 Otherwise, would they not have ceas...
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Christ’s Sacrifice Once for All10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near. 2 Otherwise, would they not have ceased ...
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10 For the law, having the shadow of good things to come and not the very image of the things, can never - with those sacrifices which they offer year by year continually - sanctify those who come to it. 2 For would they not, then, have ceased to have been offered, because those who offer (once purg...
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The Stopping of the Sacrifices10 The law, you see, possesses a shadow of the good things that are coming, not the actual form of the things themselves. Thus it is unable to make worshippers perfect through the annual round of the same sacrifices which are continually being offered. 2 If the worship...
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Christ’s Sacrifice Once for All10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. 2 Otherwise, would they not have ceased being...
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Christ’s Sacrifice Once for All10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. 2 Otherwise, would they not have ceased being...
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Christ’s Sacrifice Once for All10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. 2 Otherwise, would they not have ceased being...
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Christ’s Sacrifice Once for All10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.(A)2 Otherwise, would they not have ceased bein...
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The old law has no power to cleanse away sin, but Christ did it with the offering of his body once and for all. An exhortation to receive this goodness of God thankfully, with patience and steadfast faith. 10 For the law, which has but the shadow of good things to come, and not the real things thems...
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Christ’s Sacrifice Once for All10 The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing ...
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In the Old Way of Worship Many Gifts Were Given10 The Law is like a picture of the good things to come. The Jewish religious leaders gave gifts on the altar in worship to God all the time year after year. Those gifts could not make the people who came to worship perfect. 2 If those gifts given to G...
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Animal Sacrifices Insufficient10 For the law, having a (A)shadow of the good things to come, and not the very image of the things, (B)can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. 2 For then would they not have ceased to be offered...
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