1599 Geneva Bible (GNV)
The Geneva Bible: A Cornerstone of English Protestantism A Testament to Reform The 1599 Geneva Bible... Read More
10 For the law, which has but the shadow of good things to come, and not the real things themselves, can never, with the sacrifices that the priests offer year by year continually, make those who come to it perfect. 2 For would not then those sacrifices have ceased to be offered, because the offerers, once purged, would have had no more conscience of sins? 3 But in those sacrifices, mention is made of sins every year. 4 For it is impossible that the blood of oxen and of goats should take away sins. 5 Therefore when he comes into the world he says: Sacrifice and offering you would not have, but a body you have made ready for me. 6 In sacrifices and sin-offerings you have no pleasure. 7 Then I said, Lo, I come! In the chief part of the book it is written of me, that I will do your will, O God.
8 Above – when he said sacrifice and offering, and burnt sacrifices and sin-offerings you would not have, neither have accepted (which yet are offered according to the law), 9 and then said, Lo, I come to do your will, O God – he takes away the first in order to establish the latter. 10 In accordance with this God’s will, we are sanctified by the offering of the body of Jesus Christ once and for all.
11 And every priest is ready daily ministering, and repeatedly offers one manner of offering that can never take away sins. 12 But this man, after he had offered one sacrifice for sins, sat down forever on the right hand of God, 13 and from henceforth waits till his enemies be made his footstool. 14 For with one offering, he has made perfect forever those who are sanctified.
15 And the Holy Spirit also witnesses to us of this, namely when he foretold: 16 This is the testament that I will make unto them after those days, says the Lord: I will put my laws in their hearts, and in their mind I will write them, 17 and their sins and iniquities I will remember no more.
18 Now where there is remission of these things, there is no more offering for sin.
19 Seeing, brethren, that by the means of the blood of Jesus we may be bold to enter into that holy place, 20 by the new and living way that he has prepared for us through the veil (that is to say, by his flesh), 21 and seeing also that we have a high priest who is ruler over the house of God, 22 let us draw near with a true heart, in full faith, sprinkled in our hearts from an evil conscience, and washed in our bodies with pure water. 23 And let us keep the profession of our hope without wavering, for he who promised is faithful. 24 And let us consider one another, to encourage to love and to good works. 25 And let us not forsake the fellowship that we have among ourselves, as the manner of some is, but let us exhort one another, and that so much the more because you see that the day draws near.
26 For if we sin willingly after we have received the knowledge of the truth, there remains no more sacrifice for sins, 27 but a fearful looking for judgment and violent fire, which will devour the adversaries. 28 He who despises Moses’ law dies without mercy under two or three witnesses: 29 of how much sorer punishment do you suppose that person will be counted deserving who treads under foot the Son of God, and counts as an unholy thing the blood of the testament by which he was sanctified, and does dishonour to the Spirit of Grace? 30 For we know him who has said: Vengeance belongs to me; I will recompense, says the Lord. And again: The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God.
32 Call to remembrance the days that are past, in which, after you had received light, you endured a great fight in adversities – 33 at times when everyone wondered and gazed at you for the shame and tribulation that was done to you, and other times when you became companions of those in such circumstances. 34 For you suffered also with my bonds. And you bore patiently the spoiling of your goods, and that with gladness, knowing in yourselves that you had in heaven a better and an enduring substance.
35 Cast not away therefore your confidence, which earns great reward. 36 For you have need of patience, so that after you have done the will of God, you may receive the promise: 37 For yet a very little while, and he who is to come will come, and will not be long. 38 But the just shall live by faith. And if a person withdraws himself, my soul shall have no pleasure in him.
39 But we are not of those who withdraw ourselves unto damnation, but are of faith to the winning of the soul.
10 For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, 2 since, would they not have ceased to be offered, because of those serving having no more c...
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10 For the law having a shadow of good things to come, not that image of things, may never make men approaching perfect by those same sacrifices, which they offer without ceasing by all years; [Forsooth the law having shadow of goods to come, not that image of things, by all years by those same host...
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10 The law can show only a little about the good things that are coming. It cannot show the good things themselves. People come to worship God. But the law can never make them all right by the same sacrifices that are brought every year. 2 If the law could make people all right, they would stop maki...
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10 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. 2 Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleanse...
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He who embodied the sins of the world carries His own blood into the holy presence.10 We have seen how the law is simply a shadow of the good things to come. Since it is not the perfect form of these ultimate realities, the offering year after year of these imperfect sacrifices cannot bring perfecti...
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Perfect Pardon in the New Covenant10 The Torah has a shadow of the good things to come—not the form itself of the realities. For this reason it can never, by means of the same sacrifices they offer constantly year after year, make perfect those who draw near. 2 Otherwise, would they not have ceased...
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Christ’s Sacrifice Once for All10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.[a] 2 Otherwise, would they not have ceas...
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Christ’s Sacrifice Once for All10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near. 2 Otherwise, would they not have ceased ...
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10 For the law, having the shadow of good things to come and not the very image of the things, can never - with those sacrifices which they offer year by year continually - sanctify those who come to it. 2 For would they not, then, have ceased to have been offered, because those who offer (once purg...
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The Stopping of the Sacrifices10 The law, you see, possesses a shadow of the good things that are coming, not the actual form of the things themselves. Thus it is unable to make worshippers perfect through the annual round of the same sacrifices which are continually being offered. 2 If the worship...
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Christ’s Sacrifice Once for All10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. 2 Otherwise, would they not have ceased being...
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Christ’s Sacrifice Once for All10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. 2 Otherwise, would they not have ceased being...
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Christ’s Sacrifice Once for All10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. 2 Otherwise, would they not have ceased being...
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Christ’s Sacrifice Once for All10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.(A)2 Otherwise, would they not have ceased bein...
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Christ’s Sacrifice Once for All10 The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing ...
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In the Old Way of Worship Many Gifts Were Given10 The Law is like a picture of the good things to come. The Jewish religious leaders gave gifts on the altar in worship to God all the time year after year. Those gifts could not make the people who came to worship perfect. 2 If those gifts given to G...
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Animal Sacrifices Insufficient10 For the law, having a (A)shadow of the good things to come, and not the very image of the things, (B)can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. 2 For then would they not have ceased to be offered...
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Christ’s sacrifice once for all10 The law is only a shadow of the good things that are coming – not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2 Otherwise, would they not have stoppe...
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