1599 Geneva Bible (GNV)
The Geneva Bible: A Cornerstone of English Protestantism A Testament to Reform The 1599 Geneva Bible... Read More
10 For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
2 since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
3 but in those [sacrifices] is a remembrance of sins every year,
4 for it is impossible for blood of bulls and goats to take away sins.
5 Wherefore, coming into the world, he saith, `Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,
6 in burnt-offerings, and concerning sin-offerings, Thou didst not delight,
7 then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;'
8 saying above -- `Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered --
9 then he said, `Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
10 in the which will we are having been sanctified through the offering of the body of Jesus Christ once,
11 and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.
12 And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --
13 as to the rest, expecting till He may place his enemies [as] his footstool,
14 for by one offering he hath perfected to the end those sanctified;
15 and testify to us also doth the Holy Spirit, for after that He hath said before,
16 `This [is] the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,'
17 and `their sins and their lawlessness I will remember no more;'
18 and where forgiveness of these [is], there is no more offering for sin.
19 Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
20 which way he did initiate for us -- new and living, through the vail, that is, his flesh --
21 and a high priest over the house of God,
22 may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;
23 may we hold fast the unwavering profession of the hope, (for faithful [is] He who did promise),
24 and may we consider one another to provoke to love and to good works,
25 not forsaking the assembling of ourselves together, as a custom of certain [is], but exhorting, and so much the more as ye see the day coming nigh.
26 For we -- willfully sinning after the receiving the full knowledge of the truth -- no more for sins doth there remain a sacrifice,
27 but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;
28 any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,
29 of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?
30 for we have known Him who is saying, `Vengeance [is] Mine, I will recompense, saith the Lord;' and again, `The Lord shall judge His people;' --
31 fearful [is] the falling into the hands of a living God.
32 And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings,
33 partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,
34 for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.
35 Ye may not cast away, then, your boldness, which hath great recompense of reward,
36 for of patience ye have need, that the will of God having done, ye may receive the promise,
37 for yet a very very little, He who is coming will come, and will not tarry;
38 and `the righteous by faith shall live,' and `if he may draw back, My soul hath no pleasure in him,'
39 and we are not of those drawing back to destruction, but of those believing to a preserving of soul.
10 For the law having a shadow of good things to come, not that image of things, may never make men approaching perfect by those same sacrifices, which they offer without ceasing by all years; [Forsooth the law having shadow of goods to come, not that image of things, by all years by those same host...
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10 The law can show only a little about the good things that are coming. It cannot show the good things themselves. People come to worship God. But the law can never make them all right by the same sacrifices that are brought every year. 2 If the law could make people all right, they would stop maki...
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10 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. 2 Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleanse...
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He who embodied the sins of the world carries His own blood into the holy presence.10 We have seen how the law is simply a shadow of the good things to come. Since it is not the perfect form of these ultimate realities, the offering year after year of these imperfect sacrifices cannot bring perfecti...
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Perfect Pardon in the New Covenant10 The Torah has a shadow of the good things to come—not the form itself of the realities. For this reason it can never, by means of the same sacrifices they offer constantly year after year, make perfect those who draw near. 2 Otherwise, would they not have ceased...
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Christ’s Sacrifice Once for All10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.[a] 2 Otherwise, would they not have ceas...
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Christ’s Sacrifice Once for All10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near. 2 Otherwise, would they not have ceased ...
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10 For the law, having the shadow of good things to come and not the very image of the things, can never - with those sacrifices which they offer year by year continually - sanctify those who come to it. 2 For would they not, then, have ceased to have been offered, because those who offer (once purg...
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The Stopping of the Sacrifices10 The law, you see, possesses a shadow of the good things that are coming, not the actual form of the things themselves. Thus it is unable to make worshippers perfect through the annual round of the same sacrifices which are continually being offered. 2 If the worship...
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Christ’s Sacrifice Once for All10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. 2 Otherwise, would they not have ceased being...
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Christ’s Sacrifice Once for All10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. 2 Otherwise, would they not have ceased being...
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Christ’s Sacrifice Once for All10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. 2 Otherwise, would they not have ceased being...
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Christ’s Sacrifice Once for All10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.(A)2 Otherwise, would they not have ceased bein...
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The old law has no power to cleanse away sin, but Christ did it with the offering of his body once and for all. An exhortation to receive this goodness of God thankfully, with patience and steadfast faith. 10 For the law, which has but the shadow of good things to come, and not the real things thems...
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Christ’s Sacrifice Once for All10 The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing ...
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In the Old Way of Worship Many Gifts Were Given10 The Law is like a picture of the good things to come. The Jewish religious leaders gave gifts on the altar in worship to God all the time year after year. Those gifts could not make the people who came to worship perfect. 2 If those gifts given to G...
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Animal Sacrifices Insufficient10 For the law, having a (A)shadow of the good things to come, and not the very image of the things, (B)can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. 2 For then would they not have ceased to be offered...
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Christ’s sacrifice once for all10 The law is only a shadow of the good things that are coming – not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2 Otherwise, would they not have stoppe...
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