1599 Geneva Bible (GNV)
The Geneva Bible: A Cornerstone of English Protestantism A Testament to Reform The 1599 Geneva Bible... Read More
10 The law, you see, possesses a shadow of the good things that are coming, not the actual form of the things themselves. Thus it is unable to make worshippers perfect through the annual round of the same sacrifices which are continually being offered. 2 If the worshippers really had been purified once and for all, they would no longer have sin on their consciences – so they would have stopped offering sacrifices, wouldn’t they? 3 But, as it is, the sacrifices serve as a regular annual reminder of sins, 4 since it’s impossible for the blood of bulls and goats to take sins away.
5 That’s why, when the Messiah comes into the world, this is what he says:
You didn’t want sacrifices and offerings;
instead, you’ve given me a body.
6 You didn’t like burnt offerings and sin-offerings;
7 then I said, ‘Look! Here I am!
This is what it says about me in the scroll, the book:
I’ve come, O God, to do your will.
8 When he says, earlier, ‘you didn’t want, and you didn’t like, sacrifices, offerings, burnt offerings and sin-offerings’ (all of which are offered in accordance with the law), 9 then he says, ‘Look! I’ve come to do your will!’ He takes away the first so that he can establish the second. 10 And it’s by that ‘will’ that we have been sanctified through the offering of the body of Jesus the Messiah, once for all.
11 Thus it comes about that every priest stands daily at his duty, offering over and over the same sacrifices, which can never take away sins. 12 But Jesus offered a single sacrifice on behalf of sins, for all time, and then ‘sat down at the right hand of God’. 13 From that moment on he is waiting ‘until his enemies are made a stool for his feet’. 14 By a single sacrifice, you see, he has made perfect for ever those who are sanctified.
15 The holy spirit bears witness to this too. For, after it is said,
16 This is the covenant I will establish with them
after those days, says the Lord;
I will give them my laws in their hearts, and will write them
upon their minds,
then he adds:
17 And I shan’t ever remember
their sins and all their lawlessness.
18 Where these are put away, there is no longer a sacrifice for sin.
19 So then, my brothers and sisters, we have boldness to go into the sanctuary through the blood of Jesus. 20 He has inaugurated a brand new, living path through the curtain (that is, his earthly body). 21 We have a high priest who is over God’s house. 22 Let us therefore come to worship, with a true heart, in complete assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
23 Let us hold on tightly to our confession of hope, without being diverted; the one who announced the message to us is trustworthy! 24 Let us, as well, stir up one another’s minds to energetic effort in love and good works. 25 We mustn’t do what some people have got into the habit of doing, neglecting to meet together. Instead, we must encourage one another, and all the more as you can see the great day coming closer.
26 For if we sin deliberately and knowingly after having received the knowledge of the truth, there is no further sacrifice for sin. 27 Instead, there is a fearful prospect of judgment, and a hungry fire which will consume the opponents. 28 If someone sets aside the law of Moses, they are to be ‘put to death on the testimony of two or three witnesses’, with no pity. 29 How much worse punishment, do you think, will be appropriate for people who trample the son of God underfoot, and profane the blood of the covenant by which they were sanctified, and scorn the spirit of grace? 30 We know the one who said, ‘Vengeance belongs to me; I will pay everyone back’, and again, ‘The Lord will judge his people.’ 31 It’s a terrifying thing to fall into the hands of the living God.
32 But remember the earlier times! When you were first enlightened, you went through great struggles and suffering. 33 Sometimes you were exposed to public reproach and physical abuse. Sometimes you stood alongside people who were being treated in that way. 34 You even shared the sufferings of those who were imprisoned. When people looted your property, you actually welcomed it joyfully, because you knew that you had a better possession, a lasting one.
35 So don’t throw away your confidence. It carries a great reward. 36 What you need is patience, you see; then, when you’ve done what God wants, you will receive the promise.
37 For in just a little while from now,
the Coming One will come, and won’t delay;
38 but my righteous one will live by faith;
and if he hesitates, my soul will not delight in him.
39 We are not among the hesitators, who are destroyed! We are people of faith, and our lives will be kept safe.
10 For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, 2 since, would they not have ceased to be offered, because of those serving having no more c...
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10 For the law having a shadow of good things to come, not that image of things, may never make men approaching perfect by those same sacrifices, which they offer without ceasing by all years; [Forsooth the law having shadow of goods to come, not that image of things, by all years by those same host...
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10 The law can show only a little about the good things that are coming. It cannot show the good things themselves. People come to worship God. But the law can never make them all right by the same sacrifices that are brought every year. 2 If the law could make people all right, they would stop maki...
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10 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. 2 Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleanse...
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He who embodied the sins of the world carries His own blood into the holy presence.10 We have seen how the law is simply a shadow of the good things to come. Since it is not the perfect form of these ultimate realities, the offering year after year of these imperfect sacrifices cannot bring perfecti...
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Perfect Pardon in the New Covenant10 The Torah has a shadow of the good things to come—not the form itself of the realities. For this reason it can never, by means of the same sacrifices they offer constantly year after year, make perfect those who draw near. 2 Otherwise, would they not have ceased...
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Christ’s Sacrifice Once for All10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.[a] 2 Otherwise, would they not have ceas...
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Christ’s Sacrifice Once for All10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near. 2 Otherwise, would they not have ceased ...
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10 For the law, having the shadow of good things to come and not the very image of the things, can never - with those sacrifices which they offer year by year continually - sanctify those who come to it. 2 For would they not, then, have ceased to have been offered, because those who offer (once purg...
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Christ’s Sacrifice Once for All10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. 2 Otherwise, would they not have ceased being...
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Christ’s Sacrifice Once for All10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. 2 Otherwise, would they not have ceased being...
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Christ’s Sacrifice Once for All10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. 2 Otherwise, would they not have ceased being...
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Christ’s Sacrifice Once for All10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.(A)2 Otherwise, would they not have ceased bein...
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The old law has no power to cleanse away sin, but Christ did it with the offering of his body once and for all. An exhortation to receive this goodness of God thankfully, with patience and steadfast faith. 10 For the law, which has but the shadow of good things to come, and not the real things thems...
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Christ’s Sacrifice Once for All10 The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing ...
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In the Old Way of Worship Many Gifts Were Given10 The Law is like a picture of the good things to come. The Jewish religious leaders gave gifts on the altar in worship to God all the time year after year. Those gifts could not make the people who came to worship perfect. 2 If those gifts given to G...
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Animal Sacrifices Insufficient10 For the law, having a (A)shadow of the good things to come, and not the very image of the things, (B)can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. 2 For then would they not have ceased to be offered...
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Christ’s sacrifice once for all10 The law is only a shadow of the good things that are coming – not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2 Otherwise, would they not have stoppe...
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