1599 Geneva Bible (GNV)
The Geneva Bible: A Cornerstone of English Protestantism A Testament to Reform The 1599 Geneva Bible... Read More
10 For the law, having a (A)shadow of the good things to come, and not the very image of the things, (B)can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. 2 For then would they not have ceased to be offered? For the worshipers, once [a]purified, would have had no more consciousness of sins. 3 But in those sacrifices there is a reminder of sins every year. 4 For (C)it is not possible that the blood of bulls and goats could take away sins.
5 Therefore, when He came into the world, He said:
(E)“Sacrifice and offering You did not desire,
But a body You have prepared for Me.
6 In burnt offerings and sacrifices for sin
You had no pleasure.
7 Then I said, ‘Behold, I have come—
In the volume of the book it is written of Me—
To do Your will, O God.’ ”
8 Previously saying, “Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them” (which are offered according to the law), 9 then He said, “Behold, I have come to do Your will, [b]O God.” He takes away the first that He may establish the second. 10 (F)By that will we have been [c]sanctified (G)through the offering of the body of Jesus Christ once for all.
11 And every priest stands (H)ministering daily and offering repeatedly the same sacrifices, which can never take away sins. 12 (I)But this Man, after He had offered one sacrifice for sins forever, sat down (J)at the right hand of God, 13 from that time waiting (K)till His enemies are made His footstool. 14 For by one offering He has perfected forever those who are being [d]sanctified.
15 But the Holy Spirit also witnesses to us; for after He had said before,
16 (L)“This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them,” 17 then He adds, (M)“Their sins and their lawless deeds I will remember no more.” 18 Now where there is [e]remission of these, there is no longer an offering for sin.
19 Therefore, brethren, having (N)boldness[f] to enter (O)the Holiest by the blood of Jesus, 20 by a new and (P)living way which He consecrated for us, through the veil, that is, His flesh, 21 and having a High Priest over the house of God, 22 let us (Q)draw near with a true heart (R)in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for (S)He who promised is faithful. 24 And let us consider one another in order to stir up love and good works, 25 (T)not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and (U)so much the more as you see (V)the Day approaching.
26 For (W)if we sin willfully (X)after we have received the knowledge of the truth, there (Y)no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and (Z)fiery indignation which will devour the adversaries. 28 Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three (AA)witnesses. 29 (AB)Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, (AC)counted the blood of the covenant by which he was sanctified a common thing, (AD)and insulted the Spirit of grace? 30 For we know Him who said, (AE)“Vengeance is Mine, I will repay,” [g]says the Lord. And again, (AF)“The Lord will judge His people.” 31 (AG)It is a fearful thing to fall into the hands of the living God.
32 But (AH)recall the former days in which, after you were [h]illuminated, you endured a great struggle with sufferings: 33 partly while you were made (AI)a spectacle both by reproaches and tribulations, and partly while (AJ)you became companions of those who were so treated; 34 for you had compassion on [i]me (AK)in my chains, and (AL)joyfully accepted the plundering of your [j]goods, knowing that (AM)you have a better and an enduring possession for yourselves [k]in heaven. 35 Therefore do not cast away your confidence, (AN)which has great reward. 36 (AO)For you have need of endurance, so that after you have done the will of God, (AP)you may receive the promise:
37 “For (AQ)yet a little while,
And (AR)He[l] who is coming will come and will not [m]tarry.
38 Now (AS)the[n] just shall live by faith;
But if anyone draws back,
My soul has no pleasure in him.”
39 But we are not of those (AT)who draw back to [o]perdition, but of those who (AU)believe to the saving of the soul.
10 For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, 2 since, would they not have ceased to be offered, because of those serving having no more c...
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10 For the law having a shadow of good things to come, not that image of things, may never make men approaching perfect by those same sacrifices, which they offer without ceasing by all years; [Forsooth the law having shadow of goods to come, not that image of things, by all years by those same host...
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10 The law can show only a little about the good things that are coming. It cannot show the good things themselves. People come to worship God. But the law can never make them all right by the same sacrifices that are brought every year. 2 If the law could make people all right, they would stop maki...
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10 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. 2 Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleanse...
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He who embodied the sins of the world carries His own blood into the holy presence.10 We have seen how the law is simply a shadow of the good things to come. Since it is not the perfect form of these ultimate realities, the offering year after year of these imperfect sacrifices cannot bring perfecti...
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Perfect Pardon in the New Covenant10 The Torah has a shadow of the good things to come—not the form itself of the realities. For this reason it can never, by means of the same sacrifices they offer constantly year after year, make perfect those who draw near. 2 Otherwise, would they not have ceased...
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Christ’s Sacrifice Once for All10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.[a] 2 Otherwise, would they not have ceas...
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Christ’s Sacrifice Once for All10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near. 2 Otherwise, would they not have ceased ...
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10 For the law, having the shadow of good things to come and not the very image of the things, can never - with those sacrifices which they offer year by year continually - sanctify those who come to it. 2 For would they not, then, have ceased to have been offered, because those who offer (once purg...
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The Stopping of the Sacrifices10 The law, you see, possesses a shadow of the good things that are coming, not the actual form of the things themselves. Thus it is unable to make worshippers perfect through the annual round of the same sacrifices which are continually being offered. 2 If the worship...
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Christ’s Sacrifice Once for All10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. 2 Otherwise, would they not have ceased being...
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Christ’s Sacrifice Once for All10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. 2 Otherwise, would they not have ceased being...
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Christ’s Sacrifice Once for All10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. 2 Otherwise, would they not have ceased being...
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Christ’s Sacrifice Once for All10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.(A)2 Otherwise, would they not have ceased bein...
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The old law has no power to cleanse away sin, but Christ did it with the offering of his body once and for all. An exhortation to receive this goodness of God thankfully, with patience and steadfast faith. 10 For the law, which has but the shadow of good things to come, and not the real things thems...
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Christ’s Sacrifice Once for All10 The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing ...
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In the Old Way of Worship Many Gifts Were Given10 The Law is like a picture of the good things to come. The Jewish religious leaders gave gifts on the altar in worship to God all the time year after year. Those gifts could not make the people who came to worship perfect. 2 If those gifts given to G...
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Christ’s sacrifice once for all10 The law is only a shadow of the good things that are coming – not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2 Otherwise, would they not have stoppe...
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The Geneva Bible: A Cornerstone of English Protestantism A Testament to Reform The 1599 Geneva Bible... Read More
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