1599 Geneva Bible (GNV)
The Geneva Bible: A Cornerstone of English Protestantism A Testament to Reform The 1599 Geneva Bible... Read More
9 The first agreement[a] had rules for worship and a place on earth for worship. 2 The Holy Tent was set up for this. The first area in the Tent was called the Holy Place. In it were the lamp and the table with the bread that was made holy for God. 3 Behind the second curtain was a room called the Most Holy Place. 4 In it was a golden altar for burning incense and the Ark covered with gold that held the old agreement. Inside this Ark was a golden jar of manna, Aaron’s rod that once grew leaves, and the stone tablets of the old agreement. 5 Above the Ark were the creatures that showed God’s glory, whose wings reached over the lid. But we cannot tell everything about these things now.
6 When everything in the Tent was made ready in this way, the priests went into the first room every day to worship. 7 But only the high priest could go into the second room, and he did that only once a year. He could never enter the inner room without taking blood with him, which he offered to God for himself and for sins the people did without knowing they did them. 8 The Holy Spirit uses this to show that the way into the Most Holy Place was not open while the system of the old Holy Tent was still being used. 9 This is an example for the present time. It shows that the gifts and sacrifices offered cannot make the conscience of the worshiper perfect. 10 These gifts and sacrifices were only about food and drink and special washings. They were rules for the body, to be followed until the time of God’s new way.
11 But when Christ came as the high priest of the good things we now have,[b] he entered the greater and more perfect tent. It is not made by humans and does not belong to this world. 12 Christ entered the Most Holy Place only once—and for all time. He did not take with him the blood of goats and calves. His sacrifice was his own blood, and by it he set us free from sin forever. 13 The blood of goats and bulls and the ashes of a cow are sprinkled on the people who are unclean, and this makes their bodies clean again. 14 How much more is done by the blood of Christ. He offered himself through the eternal Spirit[c] as a perfect sacrifice to God. His blood will make our consciences pure from useless acts so we may serve the living God.
15 For this reason Christ brings a new agreement from God to his people. Those who are called by God can now receive the blessings he has promised, blessings that will last forever. They can have those things because Christ died so that the people who lived under the first agreement could be set free from sin.
16 When there is a will,[d] it must be proven that the one who wrote that will is dead. 17 A will means nothing while the person is alive; it can be used only after the person dies. 18 This is why even the first agreement could not begin without blood to show death. 19 First, Moses told all the people every command in the law. Next he took the blood of calves and mixed it with water. Then he used red wool and a branch of the hyssop plant to sprinkle it on the book of the law and on all the people. 20 He said, “This is the blood that begins the Agreement that God commanded you to obey.”[e] 21 In the same way, Moses sprinkled the blood on the Holy Tent and over all the things used in worship. 22 The law says that almost everything must be made clean by blood, and sins cannot be forgiven without blood to show death.
23 So the copies of the real things in heaven had to be made clean by animal sacrifices. But the real things in heaven need much better sacrifices. 24 Christ did not go into the Most Holy Place made by humans, which is only a copy of the real one. He went into heaven itself and is there now before God to help us. 25 The high priest enters the Most Holy Place once every year with blood that is not his own. But Christ did not offer himself many times. 26 Then he would have had to suffer many times since the world was made. But Christ came only once and for all time at just the right time to take away all sin by sacrificing himself. 27 Just as everyone must die once and then be judged, 28 so Christ was offered as a sacrifice one time to take away the sins of many people. And he will come a second time, not to offer himself for sin, but to bring salvation to those who are waiting for him.
9 It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary, 2 for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called `Holy;' 3 and after the second vail a tabernacle that is c...
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9 [Soothly] And the former testament had justifyings of worship, and holy thing during for a time [and holy thing worldly, that is, during for a time]. 2 For the tabernacle was made first, in which were candlesticks, and [a] board, and setting forth of loaves [and putting forth of loaves], which is...
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9 The first agreement had laws about worship. And it had a holy place on earth where the agreement was kept. 2 A house was made. In the first part of the house were the light, the table, and the bread of God. This first part was called the Holy Place. 3 The next part of the house was called the Most...
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9 Now indeed even the first[a] covenant had ordinances of divine service and an earthly sanctuary. 2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread; which is called the Holy Place. 3 After the second veil was the tabernacle which is called the H...
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Jeremiah is known as the prophet of the new covenant. Hundreds of years before the birth of Jesus, Jeremiah heard the voice of God and saw what God had planned: a new day. A new law inscribed in the mind and written on the heart. A new and abiding knowledge of God. A new covenant where mercy runs de...
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Messiah Enters the Heavenly Holies9 Now even the first one had regulations for worship and the earthly sanctuary. [a] 2 For a tent was prepared: in the outer[b] part were the menorah, the table, and the presentation of the bread[c]—this is called the Holy Place. 3 Beyond the second curtain[d] was a...
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The Earthly and the Heavenly Sanctuaries9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[a] was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence;[b] it is called the Holy Place. 3 Behind the second curt...
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The Earthly and the Heavenly Sanctuaries9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[a] was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence;[b] it is called the Holy Place. 3 Behind the second curt...
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9 Then, indeed, the first Testament had ordinances of religion, and a worldly sanctuary, 2 For the first Tabernacle was made - in which was the candlestick, and the table, and the showbread - which is called the Holy Place. 3 And after the second veil, the Tabernacle - which is called the Holiest of...
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The Old Tabernacle Points Forward to the New9 The first Tabernacle had, of course, its own regulations for worship, and it contained the earthly sanctuary. 2 A double tent was constructed. In the outer one was the lampstand, the table and the ‘bread of the presence’. This is called ‘the holy place’...
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The Earthly and the Heavenly Sanctuaries9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[a] was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;[b] this is called the Holy Place. 3 Behind the second c...
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The Earthly and the Heavenly Sanctuaries9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[a] was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;[b] this is called the Holy Place. 3 Behind the second c...
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The Earthly and the Heavenly Sanctuaries9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[a] was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;[b] this is called the Holy Place. 3 Behind the second c...
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The Earthly and the Heavenly Sanctuaries9 Now[a] the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[b] was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;[c] this is called the holy place.(A)3 Behind the second cur...
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The value and significance of the old testament, and how far the new excels it. 9 That first tabernacle indeed had observances, and the serving of God, and temporal holiness. 2 For a foretabernacle was made, where the candlestick and the table and the showbread were, which is called holy. 3 But wi...
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Old Rules about Worship9 That first covenant between God and Israel had regulations for worship and a place of worship here on earth. 2 There were two rooms in that Tabernacle.[a] In the first room were a lampstand, a table, and sacred loaves of bread on the table. This room was called the Holy Plac...
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The New Way of Worship Is Better9 There were special ways of worship and a special holy place made by man for the Old Way of Worship. 2 A big tent was built and set up. It was called the holy place. It had a light and a table, and the holy bread was on the table. 3 Behind the second curtain there ...
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The Earthly Sanctuary(A)9 Then indeed, even the first covenant had ordinances of divine service and (B)the earthly sanctuary. 2 For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the [a]sanctuary; 3 (C)and behind the second veil...
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