1599 Geneva Bible (GNV)
The Geneva Bible: A Cornerstone of English Protestantism A Testament to Reform The 1599 Geneva Bible... Read More
9 [Soothly] And the former testament had justifyings of worship, and holy thing during for a time [and holy thing worldly, that is, during for a time].
2 For the tabernacle was made first, in which were candlesticks, and [a] board, and setting forth of loaves [and putting forth of loaves], which is said holy.
3 And after the veil, the second tabernacle, that is said sanctum sanctorum, that is, holy of holy things;
4 having a golden censer, and the ark of the testament, covered about on each side with gold, in which was a pot of gold having manna, and the rod of Aaron that flowered [and the rod of Aaron that flourished], and the tables of the testament;
5 on which things were cherubims of glory, overshadowing the propitiatory [upon which things were cherubims of glory, shadowing the propitiatory, or mercyable place]; of which things it is not now to say by all.
6 But when these were made thus together, priests entered evermore in the former tabernacle, doing the offices of sacrifices [ending the offices of sacraments];
7 but in the second tabernacle, the bishop [alone] entered once in the year, not without blood, which he offered for his ignorance and the people's.
8 For the Holy Ghost signified this thing [The Holy Ghost signifying this thing], that not yet the way of saints was opened, while the former tabernacle had state.
9 Which parable is of this present time, by which also gifts and sacrifices be offered, which be not able to make [which may not make] a man serving perfect by conscience,
10 only in meats, and drinks, and diverse washings, and rightwisenesses of flesh, that were set to the time of correction [put unto the time of correction].
11 But Christ being a bishop of goods to coming, entered by a larger and perfecter tabernacle [Forsooth Christ being a bishop of goods to come, by a larger and perfecter tabernacle], not made by hand, that is to say, not of this making,
12 neither by blood of goat bucks, or of calves, but by his own blood, entered once into the holy things, that were found by an everlasting redemption. [neither by blood of goat bucks, or calves, but by his own blood, entered once into holy things, when everlasting redemption was found.]
13 For if the blood of goat bucks, and of bulls, and the ashes of a cow calf sprinkled, halloweth unclean men to the cleansing of flesh,
14 how much more the blood of Christ, which by the Holy Ghost offered himself unwemmed to God, shall cleanse our conscience from dead works, to serve God that liveth [for to serve to living God]?
15 And therefore he is a mediator of the new testament, that by death falling betwixt [that death falling between], into redemption of the trespassings that were under the former testament, they that be called take the promise of everlasting heritage.
16 For where a testament is, it is need, that the death of the testament maker come betwixt [come between].
17 For a testament is confirmed in dead men; else it is not worth [else it is (of) no worth], while he liveth, that made the testament.
18 Wherefore neither the first testament was hallowed without blood.
19 For when each commandment of the law was read of Moses to all the people, he took the blood of calves, and of bucks of goats, with water, and red wool, and hyssop, and besprinkled [sprinkled] both that book and all the people,
20 and said [saying], This is the blood of the testament, that God commanded to you.
21 Also he sprinkled with blood the tabernacle, and all the vessels of the service in like manner [and all the vessels of ministry, or service, in like manner].
22 And almost all things be cleansed in blood by the law; and without shedding of blood remission of sins is not made.
23 Therefore it is need, that the exemplars [that the samplers] of heavenly things be cleansed with these things; but those heavenly things with better sacrifices than these.
24 For Jesus entered not into holy things made by hands, that be [the] exemplars of very things, but into heaven itself, that he appear now to the face of God for us;[a]
25 neither [nor] that he offer himself oft, as the bishop entered into holy things by all years in alien blood,
26 else it behooved him to suffer oft [else it behooved him oft to suffer] from the beginning of the world; but now once in the ending of the worlds, to the destruction of sin by his sacrifice he appeared.
27 And as it is ordained to men, once to die, but after this is the doom,
28 so Christ was offered once, to void the sins of many men [for to void, or do away, the sins of many men]; the second time he shall appear without sin to men that abide him into health.
9 It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary, 2 for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called `Holy;' 3 and after the second vail a tabernacle that is c...
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9 The first agreement had laws about worship. And it had a holy place on earth where the agreement was kept. 2 A house was made. In the first part of the house were the light, the table, and the bread of God. This first part was called the Holy Place. 3 The next part of the house was called the Most...
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9 Now indeed even the first[a] covenant had ordinances of divine service and an earthly sanctuary. 2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread; which is called the Holy Place. 3 After the second veil was the tabernacle which is called the H...
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Jeremiah is known as the prophet of the new covenant. Hundreds of years before the birth of Jesus, Jeremiah heard the voice of God and saw what God had planned: a new day. A new law inscribed in the mind and written on the heart. A new and abiding knowledge of God. A new covenant where mercy runs de...
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Messiah Enters the Heavenly Holies9 Now even the first one had regulations for worship and the earthly sanctuary. [a] 2 For a tent was prepared: in the outer[b] part were the menorah, the table, and the presentation of the bread[c]—this is called the Holy Place. 3 Beyond the second curtain[d] was a...
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The Earthly and the Heavenly Sanctuaries9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[a] was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence;[b] it is called the Holy Place. 3 Behind the second curt...
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The Earthly and the Heavenly Sanctuaries9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[a] was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence;[b] it is called the Holy Place. 3 Behind the second curt...
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9 Then, indeed, the first Testament had ordinances of religion, and a worldly sanctuary, 2 For the first Tabernacle was made - in which was the candlestick, and the table, and the showbread - which is called the Holy Place. 3 And after the second veil, the Tabernacle - which is called the Holiest of...
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The Old Tabernacle Points Forward to the New9 The first Tabernacle had, of course, its own regulations for worship, and it contained the earthly sanctuary. 2 A double tent was constructed. In the outer one was the lampstand, the table and the ‘bread of the presence’. This is called ‘the holy place’...
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The Earthly and the Heavenly Sanctuaries9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[a] was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;[b] this is called the Holy Place. 3 Behind the second c...
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The Earthly and the Heavenly Sanctuaries9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[a] was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;[b] this is called the Holy Place. 3 Behind the second c...
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The Earthly and the Heavenly Sanctuaries9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[a] was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;[b] this is called the Holy Place. 3 Behind the second c...
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The Earthly and the Heavenly Sanctuaries9 Now[a] the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[b] was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;[c] this is called the holy place.(A)3 Behind the second cur...
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The value and significance of the old testament, and how far the new excels it. 9 That first tabernacle indeed had observances, and the serving of God, and temporal holiness. 2 For a foretabernacle was made, where the candlestick and the table and the showbread were, which is called holy. 3 But wi...
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Old Rules about Worship9 That first covenant between God and Israel had regulations for worship and a place of worship here on earth. 2 There were two rooms in that Tabernacle.[a] In the first room were a lampstand, a table, and sacred loaves of bread on the table. This room was called the Holy Plac...
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The New Way of Worship Is Better9 There were special ways of worship and a special holy place made by man for the Old Way of Worship. 2 A big tent was built and set up. It was called the holy place. It had a light and a table, and the holy bread was on the table. 3 Behind the second curtain there ...
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The Earthly Sanctuary(A)9 Then indeed, even the first covenant had ordinances of divine service and (B)the earthly sanctuary. 2 For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the [a]sanctuary; 3 (C)and behind the second veil...
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Worship in the earthly tabernacle9 Now the first covenant had regulations for worship and also an earthly sanctuary. 2 A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3 Behind the second curtain was a room call...
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