1599 Geneva Bible (GNV)
The Geneva Bible: A Cornerstone of English Protestantism A Testament to Reform The 1599 Geneva Bible... Read More
9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[a] was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;[b] this is called the Holy Place. 3 Behind the second curtain was a tent[c] called the Holy of Holies. 4 In it stood the golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which there were a golden urn holding the manna, and Aaron’s rod that budded, and the tablets of the covenant; 5 above it were the cherubim of glory overshadowing the mercy-seat.[d] Of these things we cannot speak now in detail.
6 Such preparations having been made, the priests go continually into the first tent[e] to carry out their ritual duties; 7 but only the high priest goes into the second, and he but once a year, and not without taking the blood that he offers for himself and for the sins committed unintentionally by the people. 8 By this the Holy Spirit indicates that the way into the sanctuary has not yet been disclosed as long as the first tent[f] is still standing. 9 This is a symbol[g] of the present time, during which gifts and sacrifices are offered that cannot perfect the conscience of the worshipper, 10 but deal only with food and drink and various baptisms, regulations for the body imposed until the time comes to set things right.
11 But when Christ came as a high priest of the good things that have come,[h] then through the greater and perfect[i] tent[j] (not made with hands, that is, not of this creation), 12 he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption. 13 For if the blood of goats and bulls, with the sprinkling of the ashes of a heifer, sanctifies those who have been defiled so that their flesh is purified, 14 how much more will the blood of Christ, who through the eternal Spirit[k] offered himself without blemish to God, purify our[l] conscience from dead works to worship the living God!
15 For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.[m] 16 Where a will[n] is involved, the death of the one who made it must be established. 17 For a will[o] takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Hence not even the first covenant was inaugurated without blood. 19 For when every commandment had been told to all the people by Moses in accordance with the law, he took the blood of calves and goats,[p] with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people, 20 saying, ‘This is the blood of the covenant that God has ordained for you.’ 21 And in the same way he sprinkled with the blood both the tent[q] and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
23 Thus it was necessary for the sketches of the heavenly things to be purified with these rites, but the heavenly things themselves need better sacrifices than these. 24 For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own; 26 for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself. 27 And just as it is appointed for mortals to die once, and after that the judgement, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
9 It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary, 2 for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called `Holy;' 3 and after the second vail a tabernacle that is c...
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9 [Soothly] And the former testament had justifyings of worship, and holy thing during for a time [and holy thing worldly, that is, during for a time]. 2 For the tabernacle was made first, in which were candlesticks, and [a] board, and setting forth of loaves [and putting forth of loaves], which is...
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9 The first agreement had laws about worship. And it had a holy place on earth where the agreement was kept. 2 A house was made. In the first part of the house were the light, the table, and the bread of God. This first part was called the Holy Place. 3 The next part of the house was called the Most...
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9 Now indeed even the first[a] covenant had ordinances of divine service and an earthly sanctuary. 2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread; which is called the Holy Place. 3 After the second veil was the tabernacle which is called the H...
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Jeremiah is known as the prophet of the new covenant. Hundreds of years before the birth of Jesus, Jeremiah heard the voice of God and saw what God had planned: a new day. A new law inscribed in the mind and written on the heart. A new and abiding knowledge of God. A new covenant where mercy runs de...
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Messiah Enters the Heavenly Holies9 Now even the first one had regulations for worship and the earthly sanctuary. [a] 2 For a tent was prepared: in the outer[b] part were the menorah, the table, and the presentation of the bread[c]—this is called the Holy Place. 3 Beyond the second curtain[d] was a...
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The Earthly and the Heavenly Sanctuaries9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[a] was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence;[b] it is called the Holy Place. 3 Behind the second curt...
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The Earthly and the Heavenly Sanctuaries9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[a] was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence;[b] it is called the Holy Place. 3 Behind the second curt...
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9 Then, indeed, the first Testament had ordinances of religion, and a worldly sanctuary, 2 For the first Tabernacle was made - in which was the candlestick, and the table, and the showbread - which is called the Holy Place. 3 And after the second veil, the Tabernacle - which is called the Holiest of...
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The Old Tabernacle Points Forward to the New9 The first Tabernacle had, of course, its own regulations for worship, and it contained the earthly sanctuary. 2 A double tent was constructed. In the outer one was the lampstand, the table and the ‘bread of the presence’. This is called ‘the holy place’...
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The Earthly and the Heavenly Sanctuaries9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[a] was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;[b] this is called the Holy Place. 3 Behind the second c...
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The Earthly and the Heavenly Sanctuaries9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[a] was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;[b] this is called the Holy Place. 3 Behind the second c...
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The Earthly and the Heavenly Sanctuaries9 Now[a] the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[b] was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;[c] this is called the holy place.(A)3 Behind the second cur...
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The value and significance of the old testament, and how far the new excels it. 9 That first tabernacle indeed had observances, and the serving of God, and temporal holiness. 2 For a foretabernacle was made, where the candlestick and the table and the showbread were, which is called holy. 3 But wi...
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Old Rules about Worship9 That first covenant between God and Israel had regulations for worship and a place of worship here on earth. 2 There were two rooms in that Tabernacle.[a] In the first room were a lampstand, a table, and sacred loaves of bread on the table. This room was called the Holy Plac...
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The New Way of Worship Is Better9 There were special ways of worship and a special holy place made by man for the Old Way of Worship. 2 A big tent was built and set up. It was called the holy place. It had a light and a table, and the holy bread was on the table. 3 Behind the second curtain there ...
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The Earthly Sanctuary(A)9 Then indeed, even the first covenant had ordinances of divine service and (B)the earthly sanctuary. 2 For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the [a]sanctuary; 3 (C)and behind the second veil...
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Worship in the earthly tabernacle9 Now the first covenant had regulations for worship and also an earthly sanctuary. 2 A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3 Behind the second curtain was a room call...
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