1599 Geneva Bible (GNV)
The Geneva Bible: A Cornerstone of English Protestantism A Testament to Reform The 1599 Geneva Bible... Read More
9 Now[a] the first covenant had regulations for worship and the earthly sanctuary. 2 For a tent was prepared, the first one, in which were the lampstand and the table and the presentation of the loaves, which is called the holy place. 3 And after the second curtain was a tent called the holy of holies, 4 containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which were a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant. 5 And above it were the cherubim of glory overshadowing the mercy seat, about which it is not now possible to speak in detail.
6 Now these things having been prepared in this way, the priests enter into the first tent continually[b] as they[c] accomplish their service, 7 but only the high priest enters into the second tent once a year, not without blood, which he offers on behalf of himself and the sins of the people committed in ignorance. 8 The Holy Spirit was making this clear, that the way into the holy place was not yet revealed, while[d] the first tent was still in existence, 9 which was a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience, 10 concerning instead only food and drink and different washings, regulations of outward things imposed until the time of setting things right.
11 But Christ has arrived as a high priest of the good things to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, 12 and not by the blood of goats and calves, but by his own blood, he entered once for all into the most holy place, obtaining eternal redemption. 13 For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled sanctify them for the ritual purity of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve the living God?
15 And because of this, he is the mediator of a new covenant, in order that, because[e] a death has taken place for the redemption of transgressions committed during the first covenant, those who are the called may receive the promise of the eternal inheritance. 16 For where there is a will, it is a necessity for the death of the one who made the will to be established. 17 For a will is in force concerning those who are dead, since it is never in force when the one who made the will is alive. 18 Therefore not even the first covenant was ratified without blood. 19 For when[f] every commandment had been spoken by Moses to all the people according to the law, he took the blood of calves[g] with water and scarlet wool and hyssop and sprinkled both the scroll itself and all the people, 20 saying,
“This is the blood of the covenant that God has commanded for you.”[h]
21 And likewise he sprinkled both the tabernacle and all the utensils of service with the blood. 22 Indeed, nearly everything is purified with blood according to the law, and apart from the shedding of blood there is no forgiveness.
23 Therefore it was necessary for the sketches of the things in heaven to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these. 24 For Christ did not enter into a sanctuary made by hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf, 25 and not in order that he can offer himself many times, as the high priest enters into the sanctuary year by year[i] with blood not his own, 26 since it would have been necessary for him to suffer many times from the foundation of the world, but now he has appeared once at the end of the ages for the removal of sin by the sacrifice of himself. 27 And just as[j] it is destined for people to die once, and after this, judgment, 28 thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.
9 It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary, 2 for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called `Holy;' 3 and after the second vail a tabernacle that is c...
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9 [Soothly] And the former testament had justifyings of worship, and holy thing during for a time [and holy thing worldly, that is, during for a time]. 2 For the tabernacle was made first, in which were candlesticks, and [a] board, and setting forth of loaves [and putting forth of loaves], which is...
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9 The first agreement had laws about worship. And it had a holy place on earth where the agreement was kept. 2 A house was made. In the first part of the house were the light, the table, and the bread of God. This first part was called the Holy Place. 3 The next part of the house was called the Most...
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9 Now indeed even the first[a] covenant had ordinances of divine service and an earthly sanctuary. 2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread; which is called the Holy Place. 3 After the second veil was the tabernacle which is called the H...
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Jeremiah is known as the prophet of the new covenant. Hundreds of years before the birth of Jesus, Jeremiah heard the voice of God and saw what God had planned: a new day. A new law inscribed in the mind and written on the heart. A new and abiding knowledge of God. A new covenant where mercy runs de...
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Messiah Enters the Heavenly Holies9 Now even the first one had regulations for worship and the earthly sanctuary. [a] 2 For a tent was prepared: in the outer[b] part were the menorah, the table, and the presentation of the bread[c]—this is called the Holy Place. 3 Beyond the second curtain[d] was a...
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The Earthly and the Heavenly Sanctuaries9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[a] was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence;[b] it is called the Holy Place. 3 Behind the second curt...
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The Earthly and the Heavenly Sanctuaries9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[a] was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence;[b] it is called the Holy Place. 3 Behind the second curt...
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9 Then, indeed, the first Testament had ordinances of religion, and a worldly sanctuary, 2 For the first Tabernacle was made - in which was the candlestick, and the table, and the showbread - which is called the Holy Place. 3 And after the second veil, the Tabernacle - which is called the Holiest of...
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The Old Tabernacle Points Forward to the New9 The first Tabernacle had, of course, its own regulations for worship, and it contained the earthly sanctuary. 2 A double tent was constructed. In the outer one was the lampstand, the table and the ‘bread of the presence’. This is called ‘the holy place’...
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The Earthly and the Heavenly Sanctuaries9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[a] was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;[b] this is called the Holy Place. 3 Behind the second c...
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The Earthly and the Heavenly Sanctuaries9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[a] was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;[b] this is called the Holy Place. 3 Behind the second c...
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The Earthly and the Heavenly Sanctuaries9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[a] was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;[b] this is called the Holy Place. 3 Behind the second c...
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The Earthly and the Heavenly Sanctuaries9 Now[a] the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[b] was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;[c] this is called the holy place.(A)3 Behind the second cur...
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The value and significance of the old testament, and how far the new excels it. 9 That first tabernacle indeed had observances, and the serving of God, and temporal holiness. 2 For a foretabernacle was made, where the candlestick and the table and the showbread were, which is called holy. 3 But wi...
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Old Rules about Worship9 That first covenant between God and Israel had regulations for worship and a place of worship here on earth. 2 There were two rooms in that Tabernacle.[a] In the first room were a lampstand, a table, and sacred loaves of bread on the table. This room was called the Holy Plac...
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The New Way of Worship Is Better9 There were special ways of worship and a special holy place made by man for the Old Way of Worship. 2 A big tent was built and set up. It was called the holy place. It had a light and a table, and the holy bread was on the table. 3 Behind the second curtain there ...
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The Earthly Sanctuary(A)9 Then indeed, even the first covenant had ordinances of divine service and (B)the earthly sanctuary. 2 For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the [a]sanctuary; 3 (C)and behind the second veil...
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