1599 Geneva Bible (GNV)
The Geneva Bible: A Cornerstone of English Protestantism A Testament to Reform The 1599 Geneva Bible... Read More
10 In the one hundred and sixtieth year[a] Alexander Epiph′anes, the son of Anti′ochus, landed and occupied Ptolema′is. They welcomed him, and there he began to reign. 2 When Deme′trius the king heard of it, he assembled a very large army and marched out to meet him in battle. 3 And Deme′trius sent Jonathan a letter in peaceable words to honor him; 4 for he said, “Let us act first to make peace with him[b] before he makes peace with Alexander against us, 5 for he will remember all the wrongs which we did to him and to his brothers and his nation.” 6 So Deme′trius[c] gave him authority to recruit troops, to equip them with arms, and to become his ally; and he commanded that the hostages in the citadel should be released to him.
7 Then Jonathan came to Jerusalem and read the letter in the hearing of all the people and of the men in the citadel. 8 They were greatly alarmed when they heard that the king had given him authority to recruit troops. 9 But the men in the citadel released the hostages to Jonathan, and he returned them to their parents.
10 And Jonathan dwelt in Jerusalem and began to rebuild and restore the city. 11 He directed those who were doing the work to build the walls and encircle Mount Zion with squared stones, for better fortification; and they did so.
12 Then the foreigners who were in the strongholds that Bac′chides had built fled; 13 each left his place and departed to his own land. 14 Only in Beth-zur did some remain who had forsaken the law and the commandments, for it served as a place of refuge.
15 Now Alexander the king heard of all the promises which Deme′trius had sent to Jonathan, and men told him of the battles that Jonathan[d] and his brothers had fought, of the brave deeds that they had done, and of the troubles that they had endured. 16 So he said, “Shall we find another such man? Come now, we will make him our friend and ally.” 17 And he wrote a letter and sent it to him, in the following words:
18 “King Alexander to his brother Jonathan, greeting. 19 We have heard about you, that you are a mighty warrior and worthy to be our friend. 20 And so we have appointed you today to be the high priest of your nation; you are to be called the king’s friend” (and he sent him a purple robe and a golden crown) “and you are to take our side and keep friendship with us.”
21 So Jonathan put on the holy garments in the seventh month of the one hundred and sixtieth year,[e] at the feast of tabernacles, and he recruited troops and equipped them with arms in abundance. 22 When Deme′trius heard of these things he was grieved and said, 23 “What is this that we have done? Alexander has gotten ahead of us in forming a friendship with the Jews to strengthen himself. 24 I also will write them words of encouragement and promise them honor and gifts, that I may have their help.” 25 So he sent a message to them in the following words:
“King Deme′trius to the nation of the Jews, greeting. 26 Since you have kept your agreement with us and have continued your friendship with us, and have not sided with our enemies, we have heard of it and rejoiced. 27 And now continue still to keep faith with us, and we will repay you with good for what you do for us. 28 We will grant you many immunities and give you gifts.
29 “And now I free you and exempt all the Jews from payment of tribute and salt tax and crown levies, 30 and instead of collecting the third of the grain and the half of the fruit of the trees that I should receive, I release them from this day and henceforth. I will not collect them from the land of Judah or from the three districts added to it from Samar′ia and Galilee, from this day and for all time. 31 And let Jerusalem and her environs, her tithes and her revenues, be holy and free from tax. 32 I release also my control of the citadel in Jerusalem and give it to the high priest, that he may station in it men of his own choice to guard it. 33 And every one of the Jews taken as a captive from the land of Judah into any part of my kingdom, I set free without payment; and let all officials cancel also the taxes on their cattle.
34 “And all the feasts and sabbaths and new moons and appointed days, and the three days before a feast and the three after a feast—let them all be days of immunity and release for all the Jews who are in my kingdom. 35 No one shall have authority to exact anything from them or annoy any of them about any matter.
36 “Let Jews be enrolled in the king’s forces to the number of thirty thousand men, and let the maintenance be given them that is due to all the forces of the king. 37 Let some of them be stationed in the great strongholds of the king, and let some of them be put in positions of trust in the kingdom. Let their officers and leaders be of their own number, and let them live by their own laws, just as the king has commanded in the land of Judah.
38 “As for the three districts that have been added to Judea from the country of Samar′ia, let them be so annexed to Judea that they are considered to be under one ruler and obey no other authority but the high priest. 39 Ptolema′is and the land adjoining it I have given as a gift to the sanctuary in Jerusalem, to meet the necessary expenses of the sanctuary. 40 I also grant fifteen thousand shekels of silver yearly out of the king’s revenues from appropriate places. 41 And all the additional funds which the government officials have not paid as they did in the first years,[f] they shall give from now on for the service of the temple.[g] 42 Moreover, the five thousand shekels of silver which my officials[h] have received every year from the income of the services of the temple, this too is canceled, because it belongs to the priests who minister there. 43 And whoever takes refuge at the temple in Jerusalem, or in any of its precincts, because he owes money to the king or has any debt, let him be released and receive back all his property in my kingdom.
44 “Let the cost of rebuilding and restoring the structures of the sanctuary be paid from the revenues of the king. 45 And let the cost of rebuilding the walls of Jerusalem and fortifying it round about, and the cost of rebuilding the walls in Judea, also be paid from the revenues of the king.”
46 When Jonathan and the people heard these words, they did not believe or accept them, because they remembered the great wrongs which Deme′trius[i] had done in Israel and how he had greatly oppressed them. 47 They favored Alexander, because he had been the first to speak peaceable words to them, and they remained his allies all his days.
48 Now Alexander the king assembled large forces and encamped opposite Deme′trius. 49 The two kings met in battle, and the army of Deme′trius fled, and Alexander[j] pursued him and defeated them. 50 He pressed the battle strongly until the sun set, and Deme′trius fell on that day.
51 Then Alexander sent ambassadors to Ptol′emy king of Egypt with the following message: 52 “Since I have returned to my kingdom and have taken my seat on the throne of my fathers, and established my rule—for I crushed Deme′trius and gained control of our country; 53 I met him in battle, and he and his army were crushed by us, and we have taken our seat on the throne of his kingdom— 54 now therefore let us establish friendship with one another; give me now your daughter as my wife, and I will become your son-in-law, and will make gifts to you and to her in keeping with your position.”
55 Ptol′emy the king replied and said, “Happy was the day on which you returned to the land of your fathers and took your seat on the throne of their kingdom. 56 And now I will do for you as you wrote, but meet me at Ptolema′is, so that we may see one another, and I will become your father-in-law, as you have said.”
57 So Ptol′emy set out from Egypt, he and Cleopatra his daughter, and came to Ptolema′is in the one hundred and sixty-second year.[k] 58 Alexander the king met him, and Ptol′emy[l] gave him Cleopatra his daughter in marriage, and celebrated her wedding at Ptolema′is with great pomp, as kings do.
59 Then Alexander the king wrote to Jonathan to come to meet him. 60 So he went with pomp to Ptolema′is and met the two kings; he gave them and their friends silver and gold and many gifts, and found favor with them. 61 A group of pestilent men from Israel, lawless men, gathered together against him to accuse him; but the king paid no attention to them. 62 The king gave orders to take off Jonathan’s garments and to clothe him in purple, and they did so. 63 The king also seated him at his side; and he said to his officers, “Go forth with him into the middle of the city and proclaim that no one is to bring charges against him about any matter, and let no one annoy him for any reason.” 64 And when his accusers saw the honor that was paid him, in accordance with the proclamation, and saw him clothed in purple, they all fled. 65 Thus the king honored him and enrolled him among his chief friends, and made him general and governor of the province. 66 And Jonathan returned to Jerusalem in peace and gladness.
67 In the one hundred and sixty-fifth year[m] Deme′trius the son of Deme′trius came from Crete to the land of his fathers. 68 When Alexander the king heard of it, he was greatly grieved and returned to Antioch. 69 And Deme′trius appointed Apollo′nius the governor of Coelesyria, and he assembled a large force and encamped against Jam′nia. Then he sent the following message to Jonathan the high priest:
70 “You are the only one to rise up against us, and I have become a laughingstock and reproach because of you. Why do you assume authority against us in the hill country? 71 If you now have confidence in your forces, come down to the plain to meet us, and let us match strength with each other there, for I have with me the power of the cities. 72 Ask and learn who I am and who the others are that are helping us. Men will tell you that you cannot stand before us, for your fathers were twice put to flight in their own land. 73 And now you will not be able to withstand my cavalry and such an army in the plain, where there is no stone or pebble, or place to flee.”
74 When Jonathan heard the words of Apollo′nius, his spirit was aroused. He chose ten thousand men and set out from Jerusalem, and Simon his brother met him to help him. 75 He encamped before Joppa, but the men of the city closed its gates, for Apollo′nius had a garrison in Joppa. 76 So they fought against it, and the men of the city became afraid and opened the gates, and Jonathan gained possession of Joppa.
77 When Apollo′nius heard of it, he mustered three thousand cavalry and a large army, and went to Azo′tus as though he were going farther. At the same time he advanced into the plain, for he had a large troop of cavalry and put confidence in it. 78 Jonathan[n] pursued him to Azo′tus, and the armies engaged in battle. 79 Now Apollo′nius had secretly left a thousand cavalry behind them. 80 Jonathan learned that there was an ambush behind him, for they surrounded his army and shot arrows at his men from early morning till late afternoon. 81 But his men stood fast, as Jonathan commanded, and the enemy’s[o] horses grew tired.
82 Then Simon brought forward his force and engaged the phalanx in battle (for the cavalry was exhausted); they were overwhelmed by him and fled, 83 and the cavalry was dispersed in the plain. They fled to Azo′tus and entered Beth-da′gon, the temple of their idol, for safety. 84 But Jonathan burned Azo′tus and the surrounding towns and plundered them; and the temple of Dagon, and those who had taken refuge in it he burned with fire. 85 The number of those who fell by the sword, with those burned alive, came to eight thousand men.
86 Then Jonathan departed from there and encamped against As′kalon, and the men of the city came out to meet him with great pomp. 87 And Jonathan and those with him returned to Jerusalem with much booty. 88 When Alexander the king heard of these things, he honored Jonathan still more; 89 and he sent to him a golden buckle, such as it is the custom to give to the kinsmen of kings. He also gave him Ekron and all its environs as his possession.
10 And in the hundred and sixtieth year Alexander, the son of Antiochus, went up, that is named noble (or who was surnamed Epiphanes), and occupied Ptolemais; and they received him, and he reigned there. [And in the hundred and sixtieth year Alexander, son of Antiochus, that is named noble, went up,...
Read More
Revolt of Alexander Epiphanes10 In the one hundred and sixtieth year[a] Alexander Epiph′anes, the son of Anti′ochus, landed and occupied Ptolema′is. They welcomed him, and there he began to reign. 2 When Deme′trius the king heard of it, he assembled a very large army and marched out to meet him in ...
Read More
Revolt of Alexander Epiphanes10 In the one hundred sixtieth year[a] Alexander Epiphanes, son of Antiochus, landed and occupied Ptolemais. They welcomed him, and there he began to reign. 2 When King Demetrius heard of it, he assembled a very large army and marched out to meet him in battle. 3 Demet...
Read More
Revolt of Alexander Epiphanes10 In the one hundred and sixtieth year[a] Alexander Epiphanes, son of Antiochus, landed and occupied Ptolemais. They welcomed him, and there he began to reign. 2 When King Demetrius heard of it, he assembled a very large army and marched out to meet him in battle. 3 D...
Read More
Revolt of Alexander Epiphanes10 In the one hundred and sixtieth year[a] Alexander Epiphanes, son of Antiochus, landed and occupied Ptolemais. They welcomed him, and there he began to reign. 2 When King Demetrius heard of it, he assembled a very large army and marched out to meet him in battle. 3 D...
Read More
Revolt of Alexander Epiphanes10 In the one hundred sixtieth year Alexander Epiphanes, son of Antiochus, landed and occupied Ptolemais. They welcomed him, and there he began to reign.(A)2 When King Demetrius heard of it, he assembled a very large army and marched out to meet him in battle.(B)3 Demetr...
Read More
Chapter 10Jonathan Is Named High Priest.[a] 1 In the year one hundred and sixty, Alexander Epiphanes,[b] the son of Antiochus, arrived by sea and occupied Ptolemais. The people there welcomed him, and he began to reign. 2 When King Demetrius heard of this, he assembled a very large army and marched ...
Read More
Chapter 10Jonathan Becomes High Priest. 1 In the one hundred and sixtieth year,[a] Alexander Epiphanes, son of Antiochus, came up and took Ptolemais. They accepted him as king and he began to reign there. 2 When King Demetrius heard of it, he mustered a very large army and marched out to engage him...
Read More
Alexander Epiphanes Makes Jonathan High Priest10 In the year 160,[a] Alexander Epiphanes,[b] son of Antiochus the Fourth, landed at Ptolemais and captured it. The people welcomed him as their king. 2 When King Demetrius heard of it, he gathered a large army and went out to meet him in battle. 3 At t...
Read More
10 Now in the hundred and sixtieth year Alexander the son of Antiochus, surnamed the Illustrious, came up and took Ptolemais, and they received him, and he reigned there. 2 And king Demetrius heard of it, and gathered together an exceeding great army, and went forth against him to fight. 3 And Demet...
Read More
Revolt of Alexander Epiphanes10 In the year 160,[a] Alexander Epiphanes, Antiochus’ son, landed and occupied Ptolemais. They welcomed him there, and he began to rule. 2 When King Demetrius heard about it, he assembled a very large army. He marched out to meet Alexander in battle. 3 Demetrius sent a ...
Read More
The Geneva Bible: A Cornerstone of English Protestantism A Testament to Reform The 1599 Geneva Bible... Read More
The 21st Century King James Version (KJ21): A Modern Approach to a Classic Text A Balancing Act The ... Read More
The American Standard Version (ASV): A Cornerstone of Modern English Bibles A Product of Scholarly R... Read More
The Amplified Bible (AMP): A Rich and Comprehensive Translation The Amplified Bible (AMP) stands out... Read More
The Amplified Bible, Classic Edition (AMPC): A Timeless Treasure The Amplified Bible, Classic Editio... Read More
The Authorized (King James) Version (AKJV): A Timeless Classic The Authorized King James Version (AK... Read More
The BRG Bible: A Colorful Approach to Scripture A Unique Visual Experience The BRG Bible, an acronym... Read More
The Christian Standard Bible (CSB): A Balance of Accuracy and Readability The Christian Standard Bib... Read More
The Common English Bible (CEB): A Translation for Everyone The Common English Bible (CEB) is a conte... Read More
The Complete Jewish Bible (CJB): A Jewish Perspective on Scripture The Complete Jewish Bible (CJB) i... Read More
The Contemporary English Version (CEV): A Bible for Everyone The Contemporary English Version (CEV),... Read More
The Darby Translation: A Literal Approach to Scripture The Darby Translation, often referred to as t... Read More
The Disciples' Literal New Testament (DLNT): A Window into the Apostolic Mind The Disciples’ Literal... Read More
The Douay-Rheims 1899 American Edition (DRA): A Cornerstone of English Catholicism The Douay-Rheims ... Read More
The Easy-to-Read Version (ERV): A Bible for Everyone The Easy-to-Read Version (ERV) is a modern Engl... Read More
The English Standard Version (ESV): A Modern Classic The English Standard Version (ESV) is a contemp... Read More
The English Standard Version Anglicised (ESVUK): A British Accent on Scripture The English Standard ... Read More
The Evangelical Heritage Version (EHV): A Lutheran Perspective The Evangelical Heritage Version (EHV... Read More
The Expanded Bible (EXB): A Study Bible in Text Form The Expanded Bible (EXB) is a unique translatio... Read More
GOD'S WORD Translation (GW): A Modern Approach to Scripture The GOD'S WORD Translation (GW) is a con... Read More
The Good News Translation (GNT): A Bible for Everyone The Good News Translation (GNT), formerly know... Read More
The Holman Christian Standard Bible (HCSB): A Balance of Accuracy and Readability The Holman Christi... Read More
The International Children's Bible (ICB): A Gateway to Faith The International Children's Bible (ICB... Read More
The International Standard Version (ISV): A Modern Approach to Scripture The International Standard ... Read More
The J.B. Phillips New Testament: A Modern Classic The J.B. Phillips New Testament, often referred to... Read More
The Jubilee Bible 2000 (JUB): A Unique Approach to Translation The Jubilee Bible 2000 (JUB) is a dis... Read More
The King James Version (KJV): A Timeless Classic The King James Version (KJV), also known as the Aut... Read More
The Lexham English Bible (LEB): A Transparent Approach to Translation The Lexham English Bible (LEB)... Read More
The Living Bible (TLB): A Paraphrase for Modern Readers The Living Bible (TLB) is a unique rendering... Read More
The Modern English Version (MEV): A Contemporary Take on Tradition The Modern English Version (MEV) ... Read More
The Mounce Reverse Interlinear New Testament: A Bridge to the Greek The Mounce Reverse Interlinear N... Read More
The Names of God Bible (NOG): A Unique Approach to Scripture The Names of God Bible (NOG) is a disti... Read More
The New American Bible, Revised Edition (NABRE): A Cornerstone of English Catholicism The New Americ... Read More
The New American Standard Bible (NASB): A Cornerstone of Literal Translations The New American Stand... Read More
The New American Standard Bible 1995 (NASB1995): A Refined Classic The New American Standard Bible 1... Read More
The New Catholic Bible (NCB): A Modern Translation for a New Generation The New Catholic Bible (NCB)... Read More
The New Century Version (NCV): A Bible for Everyone The New Century Version (NCV) is an English tran... Read More
The New English Translation (NET): A Transparent Approach to Scripture The New English Translation (... Read More
The New International Reader's Version (NIRV): A Bible for Everyone The New International Reader's V... Read More
The New International Version - UK (NIVUK): A British Accent on Scripture The New International Vers... Read More
The New International Version (NIV): A Modern Classic The New International Version (NIV) is one of ... Read More
The New King James Version (NKJV): A Modern Update of a Classic The New King James Version (NKJV) is... Read More
The New Life Version (NLV): A Bible for All The New Life Version (NLV) is a unique English translati... Read More
The New Living Translation (NLT): A Modern Approach to Scripture The New Living Translation (NLT) is... Read More
The New Matthew Bible (NMB): A Reformation Revival The New Matthew Bible (NMB) is a unique project t... Read More
The New Revised Standard Version (NRSV): A Modern Classic The New Revised Standard Version (NRSV) is... Read More
The New Revised Standard Version Catholic Edition (NRSVCE): A Cornerstone of Modern Catholicism The ... Read More
The New Revised Standard Version, Anglicised (NRSVA): A British Accent on Scripture The New Revised ... Read More
The New Revised Standard Version, Anglicised Catholic Edition (NRSVACE): A Bridge Between Tradition ... Read More
The New Testament for Everyone (NTE): A Fresh Perspective The New Testament for Everyone (NTE) is a ... Read More
The Orthodox Jewish Bible (OJB): A Unique Perspective The Orthodox Jewish Bible (OJB) is a distincti... Read More
The Revised Geneva Translation (RGT): A Return to the Roots The Revised Geneva Translation (RGT) is ... Read More
The Revised Standard Version (RSV): A Cornerstone of Modern English Bibles The Revised Standard Vers... Read More
The Revised Standard Version Catholic Edition (RSVCE): A Cornerstone of English Catholicism The Revi... Read More
The Message (MSG): A Contemporary Paraphrase The Message, often abbreviated as MSG, is a contemporar... Read More
The Voice: A Fresh Perspective on Scripture The Voice is a contemporary English translation of the B... Read More
The Tree of Life Version (TLV): A Messianic Jewish Perspective The Tree of Life Version (TLV) is a u... Read More
The World English Bible (WEB): A Modern Update on a Classic The World English Bible (WEB) is a conte... Read More
The Worldwide English (WE) New Testament: A Modern Take on a Classic The Worldwide English (WE) New ... Read More
The Wycliffe Bible: A Cornerstone of English Scripture A Revolutionary Translation The Wycliffe Bibl... Read More
Young's Literal Translation (YLT): A Literal Approach to Scripture Young's Literal Translation (YLT)... Read More
Monuments are enduring symbols of our shared history, heritage, and the cherished memories of those ... Read More
Deuteronomy 18 - "And if you say in your heart, 'How shall we know the word which the LORD has not ... Read More
John 14:26 - "But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teac... Read More
(Enlarge) (PDF for Print) Map of the Origin of Nations and Races that were dispersed by God in Gene... Read More
(Enlarge) (PDF for Print) Map of the Route of the Hebrews from Egypt This map shows the Exodus of t... Read More
Mark 6:52 - For they considered not the miracle of the loaves: for their heart was hardened. God did... Read More
also see:The Encampment of the Children of IsraelThe Children of Israel on the March THE OUTER COURT... Read More
2 Chronicles 36:23 - Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD Go... Read More
All Bible Maps - Complete and growing list of Bible History Online Bible Maps. Old Testament Maps T... Read More
Ancient Manners and Customs, Daily Life, Cultures, Bible Lands NINEVEH was the famous capital of an... Read More
Distances From Jerusalem to: Bethany - 2 milesBethlehem - 6 milesBethphage - 1 mileCaesarea - 57 m... Read More
Dagon was the god of the Philistines. This image shows that the idol was represented in the combina... Read More
Map of Israel in the Time of Jesus (Enlarge) (PDF for Print) Map of First Century Israel with Roads... Read More
The Table of Shewbread (Ex 25:23-30) It was also called the Table of the Presence. Now we will pas... Read More
see also:The PriestThe Consecration of the PriestsThe Priestly Garments The Priestly Garments 'The ... Read More
Introduction to the Book of Daniel in the Bible Daniel 6:15-16 - Then these men assembled unto the k... Read More
The Golden Lampstand was hammered from one piece of gold. Exod 25:31-40 "You shall also make a lam... Read More
The Golden Altar of Incense (Ex 30:1-10) The Golden Altar of Incense was 2 cubits tall.It was 1 cub... Read More
Ancient Tax Collector Illustration of a Tax Collector collecting taxes Tax collectors were very des... Read More
also see: Blood Atonement and The Priests The Five Levitical Offerings The Sacrifices The sacrificia... Read More
Genesis 10:32 - These are the families of the sons of Noah, after their generations, in their nation... Read More
Illustration of Jesus Reading from the Book of Isaiah This sketch contains a colored illustration o... Read More
"But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth s... Read More
also see: The Encampment of the Children of IsraelThe Children of Israel on the March The brazen a... Read More
Unearth the rich tapestry of biblical history with our extensive collection of over 1000 meticulously curated Bible Maps and Images. Enhance your understanding of scripture and embark on a journey through the lands and events of the Bible.
Start Your Journey Today!