Bible History
Bible History

Deuteronomy 21 - New English Translation (NET)

You are here: Home New English Translation (NET) Deuteronomy 21

Laws Concerning Unsolved Murder

21 If a homicide victim[a] should be found lying in a field in the land the Lord your God is giving you,[b] and no one knows who killed[c] him, 2 your elders and judges must go out and measure how far it is to the cities in the vicinity of the corpse.[d] 3 Then the elders of the city nearest to the corpse[e] must take from the herd a heifer that has not been worked—that has never pulled with the yoke— 4 and bring the heifer down to a wadi with flowing water,[f] to a valley that is neither plowed nor sown.[g] There at the wadi they are to break the heifer’s neck. 5 Then the Levitical priests[h] will approach (for the Lord your God has chosen them to serve him and to pronounce blessings in his name,[i] and to decide[j] every judicial verdict[k]) , 6 and all the elders of that city nearest the corpse[l] must wash their hands over the heifer whose neck was broken in the valley.[m] 7 Then they must proclaim, “Our hands have not spilled this blood, nor have we[n] witnessed the crime.[o] 8 Do not blame[p] your people Israel whom you redeemed, O Lord, and do not hold them accountable for the bloodshed of an innocent person.”[q] Then atonement will be made for the bloodshed. 9 In this manner you will purge the guilt of innocent blood from among you, for you must do what is right before[r] the Lord.

Laws Concerning Female Captives

10 When you go out to do battle with your enemies and the Lord your God allows you to prevail[s] and you take prisoners, 11 if you should see among them[t] an attractive woman whom you wish to take as a wife, 12 you may bring her back to your house. She must shave her head,[u] trim her nails, 13 discard the clothing she was wearing when captured,[v] and stay[w] in your house, lamenting for her father and mother for a full month. After that you may sleep with her[x] and become her husband and she your wife. 14 If you are not pleased with her, then you must let her go[y] where she pleases. You cannot in any case sell[z] her;[aa] you must not take advantage of[ab] her, since you have already humiliated[ac] her.

Laws Concerning Children

15 Suppose a man has two wives, one whom he loves more than the other,[ad] and they both[ae] bear him sons, with the firstborn being the child of the less-loved wife. 16 In the day he divides his inheritance[af] he must not appoint as firstborn the son of the favorite wife in place of the other wife’s[ag] son who is actually the firstborn. 17 Rather, he must acknowledge the son of the less-loved wife[ah] as firstborn and give him the double portion[ai] of all he has, for that son is the beginning of his father’s procreative power[aj]—to him should go the right of the firstborn.

18 If a person has a stubborn, rebellious son who pays no attention to his father or mother, and they discipline him to no avail,[ak] 19 his father and mother must seize him and bring him to the elders at the gate of his city. 20 They must declare to the elders[al] of his city, “Our son is stubborn and rebellious and pays no attention to what we say—he is a glutton and drunkard.” 21 Then all the men of his city must stone him to death. In this way you will purge[am] wickedness from among you, and all Israel[an] will hear about it and be afraid.

Disposition of a Criminal’s Remains

22 If a person commits a sin punishable by death and is executed, and you hang the corpse[ao] on a tree, 23 his body must not remain all night on the tree; instead you must make certain you bury[ap] him that same day, for the one who is left exposed[aq] on a tree is cursed by God.[ar] You must not defile your land that the Lord your God is giving you as an inheritance.

Footnotes

  1. Deuteronomy 21:1 tn Heb “slain [one].” The term חָלָל (khalal) suggests something other than a natural death (cf. Num 19:16; 23:24; Jer 51:52; Ezek 26:15; 30:24; 31:17-18).
  2. Deuteronomy 21:1 tn The Hebrew text includes “to possess it,” but this has not been included in the translation for stylistic reasons.
  3. Deuteronomy 21:1 tn Heb “struck,” but in context a fatal blow is meant; cf. NLT “who committed the murder.”
  4. Deuteronomy 21:2 tn Heb “surrounding the slain [one].”
  5. Deuteronomy 21:3 tn Heb “slain [one].”
  6. Deuteronomy 21:4 tn The combination “a wadi with flowing water” is necessary because a wadi (נַחַל, nakhal) was ordinarily a dry stream or riverbed. For this ritual, however, a perennial stream must be chosen so that there would be fresh, rushing water.
  7. Deuteronomy 21:4 sn The unworked heifer, fresh stream, and uncultivated valley speak of ritual purity—of freedom from human contamination.
  8. Deuteronomy 21:5 tn Heb “the priests, the sons of Levi.”
  9. Deuteronomy 21:5 tn Heb “in the name of the Lord.” See note on Deut 10:8. The pronoun has been used in the translation for stylistic reasons to avoid redundancy.
  10. Deuteronomy 21:5 tn Heb “by their mouth.”
  11. Deuteronomy 21:5 tn Heb “every controversy and every blow.”
  12. Deuteronomy 21:6 tn Heb “slain [one].”
  13. Deuteronomy 21:6 tn Heb “wadi,” a seasonal watercourse through a valley.
  14. Deuteronomy 21:7 tn Heb “our eyes.” This is a figure of speech known as synecdoche in which the part (the eyes) is put for the whole (the entire person).
  15. Deuteronomy 21:7 tn Heb “seen”; the implied object (the crime committed) has been specified in the translation for clarity.
  16. Deuteronomy 21:8 tn Heb “Atone for.”
  17. Deuteronomy 21:8 tn Heb “and do not place innocent blood in the midst of your people Israel.”
  18. Deuteronomy 21:9 tn Heb “in the eyes of” (so ASV, NASB, NIV).
  19. Deuteronomy 21:10 tn Heb “gives him into your hands.”
  20. Deuteronomy 21:11 tn Heb “the prisoners.” The pronoun has been used in the translation for stylistic reasons, to avoid redundancy.
  21. Deuteronomy 21:12 sn This requirement for the woman to shave her head may symbolize the putting away of the old life and customs in preparation for being numbered among the people of the Lord. The same is true for the two following requirements.
  22. Deuteronomy 21:13 tn Heb “she is to…remove the clothing of her captivity” (cf. NASB); NRSV “discard her captive’s garb.”
  23. Deuteronomy 21:13 tn Heb “sit”; KJV, NASB, NRSV “remain.”
  24. Deuteronomy 21:13 tn The verb בּוֹא (boʾ; “to come”) with the preposition אֶל (ʾel; “to”) means “to approach, to come to” (HALOT 113 s.v. בּוֹא) and is a euphemism for coming together for sexual relations. A clearer euphemism has been used for the translation than the more literal “get together with.” See the note at 2 Sam 12:24 on this phrase being only a euphemism.
  25. Deuteronomy 21:14 sn Heb “send her off.” The Hebrew term שִׁלַּחְתָּה (shillakhtah) is a somewhat euphemistic way of referring to divorce, the matter clearly in view here (cf. Deut 22:19, 29; 24:1, 3; Jer 3:1; Mal 2:16). This passage does not have the matter of divorce as its principal objective, so it should not be understood as endorsing divorce generally. It merely makes the point that if grounds for divorce exist (see Deut 24:1-4), and then divorce ensues, the husband could in no way gain profit from it.
  26. Deuteronomy 21:14 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates by the words “in any case.”
  27. Deuteronomy 21:14 tn The Hebrew text includes “for money.” This phrase has not been included in the translation for stylistic reasons.
  28. Deuteronomy 21:14 tn Or perhaps “must not enslave her” (cf. ASV, NAB, NIV, NRSV, NLT); Heb “[must not] be tyrannical over.”
  29. Deuteronomy 21:14 sn You have humiliated her. Since divorce was considered rejection, the wife subjected to it would “lose face” in addition to the already humiliating event of having become a wife by force (21:11-13). Furthermore, the Hebrew verb translated “humiliated” here (עָנָה, ʿanah), commonly used to speak of rape (cf. Gen 34:2; 2 Sam 13:12, 14, 22, 32; Judg 19:24), likely has sexual overtones as well. The woman may not be enslaved or abused after the divorce because it would be double humiliation (see also E. H. Merrill, Deuteronomy [NAC], 291).
  30. Deuteronomy 21:15 tn Heb “one whom he loves and one whom he hates.” For the idea of שָׂנֵא (saneʾ, “hate”) meaning to be rejected or loved less (cf. NRSV “disliked”), see Gen 29:31, 33; Mal 1:2-3. Cf. A. Konkel, NIDOTTE 3:1256-60.
  31. Deuteronomy 21:15 tn Heb “both the one whom he loves and the one whom he hates.” On the meaning of the phrase “one whom he loves and one whom he hates” see the note on the word “other” earlier in this verse. The translation has been simplified for stylistic reasons, to avoid redundancy.
  32. Deuteronomy 21:16 tn Heb “when he causes his sons to inherit what is his.”
  33. Deuteronomy 21:16 tn Heb “the hated.”
  34. Deuteronomy 21:17 tn See note on the word “other” in v. 15.
  35. Deuteronomy 21:17 tn Heb “measure of two.” The Hebrew expression פִּי שְׁנַיִם (pi shenayim) suggests a two-thirds split; that is, the elder gets two parts and the younger one part. Cf. 2 Kgs 2:9; Zech 13:8. The practice is implicit in Isaac’s blessing of Jacob (Gen 25:31-34) and Jacob’s blessing of Ephraim (Gen 48:8-22).
  36. Deuteronomy 21:17 tn Heb “his generative power” (אוֹן, ʾon; cf. HALOT 22 s.v.). Cf. NAB “the firstfruits of his manhood”; NRSV “the first issue of his virility.”
  37. Deuteronomy 21:18 tn Heb “and he does not listen to them.”
  38. Deuteronomy 21:20 tc The LXX and Smr read “to the men,” probably to conform to this phrase in v. 21. However, since judicial cases were the responsibility of the elders in such instances (cf. Deut 19:12; 21:3, 6; 25:7-8) the reading of the MT is likely original and correct here.
  39. Deuteronomy 21:21 tn The Hebrew term בִּעַרְתָּה (biʿartah), here and elsewhere in such contexts (cf. Deut 13:5; 17:7, 12; 19:19; 21:9), suggests God’s anger which consumes like fire (thus בָּעַר, baʿar, “to burn”). See H. Ringgren, TDOT 2:203-4.
  40. Deuteronomy 21:21 tc Some LXX traditions read הַנִּשְׁאָרִים (hannishʾarim, “those who remain”) for the MT’s יִשְׂרָאֵל (yisraʾel, “Israel”), understandable in light of Deut 19:20. However, the more difficult reading found in the MT is more likely original.
  41. Deuteronomy 21:22 tn Heb “him.”
  42. Deuteronomy 21:23 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates by “make certain.”
  43. Deuteronomy 21:23 tn Heb “hung,” but this could convey the wrong image in English (hanging with a rope as a means of execution). Cf. NCV “anyone whose body is displayed on a tree.”
  44. Deuteronomy 21:23 sn The idea behind the phrase cursed by God seems to be not that the person was impaled because he was cursed but that to leave him exposed there was to invite the curse of God upon the whole land. Why this would be so is not clear, though the rabbinic idea that even a criminal is created in the image of God may give some clue (thus J. H. Tigay, Deuteronomy [JPSTC], 198). Paul cites this text (see Gal 3:13) to make the point that Christ, suspended from a cross, thereby took upon himself the curse associated with such a display of divine wrath and judgment (T. George, Galatians [NAC], 238-39).

You Might Also Like:

Deuteronomy 21 - Young's Literal Translation (YLT)

21 `When one is found slain on the ground which Jehovah thy God is giving to thee to possess it -- fallen in a field -- it is not known who hath smitten him, 2 then have thine elders and thy judges gone out and measured unto the cities which [are] round about the slain one, 3 and it hath been, the c...
Read More

Deuteronomy 21 - Wycliffe Bible (WYC)

21 When the carrion of a man slain is found in the land which thy Lord God shall give to thee, and he that is guilty of his death is unknown, (When the corpse of a slain man is found in the land which the Lord thy God shall give to thee, and he who is guilty of his death is unknown,) 2 the greater m...
Read More

Deuteronomy 21 - World English Bible (WEB)

21 If someone is found slain in the land which Yahweh your God gives you to possess, lying in the field, and it isn’t known who has struck him, 2 then your elders and your judges shall come out, and they shall measure to the cities which are around him who is slain. 3 It shall be that the elders o...
Read More

Deuteronomy 21 - The Voice (VOICE)

Israelite teachers and scribes are fond of organizing material using mnemonic devices. If two writings share a key word, phrase, or idea, it is considered clever and attractive to put them next to one another. This principle is applied often as the first law in Deuteronomy 21:1 begins by using some ...
Read More

Deuteronomy 21 - Tree of Life Version (TLV)

Purging Innocent Blood21 “Suppose a slain person is found fallen in a field, on the land Adonai your God is giving you to possess—who struck him is unknown. 2 Then your elders and judges must come out and measure the distance to the towns that are around the slain one. 3 Now the town nearest to th...
Read More

Deuteronomy 21 - Revised Standard Version (RSV)

Law concerning Murder by Persons Unknown21 “If in the land which the Lord your God gives you to possess, any one is found slain, lying in the open country, and it is not known who killed him, 2 then your elders and your judges shall come forth, and they shall measure the distance to the cities whic...
Read More

Deuteronomy 21 - New Revised Standard Version, Anglicised (NRSVA)

Law concerning Murder by Persons Unknown21 If, in the land that the Lord your God is giving you to possess, a body is found lying in open country, and it is not known who struck the person down, 2 then your elders and your judges shall come out to measure the distances to the towns that are near th...
Read More

Deuteronomy 21 - New Revised Standard Version (NRSV)

Law concerning Murder by Persons Unknown21 “If, in the land that the Lord your God is giving you to possess, a body is found lying in open country, and it is not known who struck the person down,(A)2 then your elders and your judges shall come out to measure the distances to the towns that are near ...
Read More

Deuteronomy 21 - New Living Translation (NLT)

Cleansing for Unsolved Murder21 “When you are in the land the Lord your God is giving you, someone may be found murdered in a field, and you don’t know who committed the murder. 2 In such a case, your elders and judges must measure the distance from the site of the crime to the nearby towns. 3 When ...
Read More

Deuteronomy 21 - New Life Version (NLV)

About Killing Someone21 “If a person has been killed and is found lying in a field in the land the Lord your God is giving you for your own and it is not known who killed him, 2 then your leaders and judges will go out and see how far it is to the cities that are around the dead man. 3 The leaders...
Read More

Deuteronomy 21 - New King James Version (NKJV)

The Law Concerning Unsolved Murder21 “If anyone is found slain, lying in the field in the land which the Lord your God is giving you to possess, and it is not known who killed him, 2 then your elders and your judges shall go out and measure the distance from the slain man to the surrounding cities....
Read More

Deuteronomy 21 - New International Version - UK (NIVUK)

Atonement for an unsolved murder21 If someone is found slain, lying in a field in the land the Lord your God is giving you to possess, and it is not known who the killer was, 2 your elders and judges shall go out and measure the distance from the body to the neighbouring towns. 3 Then the elders o...
Read More

Deuteronomy 21 - New International Version (NIV)

Atonement for an Unsolved Murder21 If someone is found slain, lying in a field in the land the Lord your God is giving you to possess, and it is not known who the killer was,(A) 2 your elders and judges shall go out and measure the distance from the body to the neighboring towns. 3 Then the elders o...
Read More

Deuteronomy 21 - New International Reader's Version (NIRV)

What to Do When You Don’t Know Who Killed Someone21 Suppose you find someone who has been killed. The body is lying in a field in the land the Lord your God is giving you as your own. But no one knows who the killer was. 2 Then your elders and judges will go out to the field. They will measure the ...
Read More

Deuteronomy 21 - New Century Version (NCV)

A Person Found Murdered21 Suppose someone is found murdered, lying in a field in the land the Lord your God is giving you as your own, and no one knows who killed the person. 2 Your elders and judges should go to where the body was found, and they should measure how far it is to the nearby cities. ...
Read More

61 Bible Translations

Popular Articles

Explore the Bible Like Never Before!

Bible History Online

Bible Study Tools

Top Tags