1599 Geneva Bible (GNV)
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3 So the church sent them on their journey; and as they passed through Phoenicia and Samaria, they reported how the Gentiles had been converted, and this news was received with great joy by all the brethren. 4 When they arrived in Jerusalem, they were welcomed by the Church and by the apostles and the elders, and they gave a report of all that God had accomplished through them. 5 But some from the group of Pharisees who had become believers stood up and declared, “It is necessary for the Gentiles to be circumcised and ordered to observe the Law of Moses.”
Salvation through the Grace of Christ. 6 The apostles and the elders convened to consider this matter. 7 After a long period of debate, Peter stood up to address them. “Brethren,” he said, “you are well aware that in the early days God made his choice among you that it would be through my mouth that the Gentiles would hear the message of the gospel and become believers. 8 And God, who knows the heart, bore witness by giving to them the Holy Spirit just as he did to us. 9 He made no distinction between them and us, for he purified their hearts by faith.
10 “Therefore, why are you determined to try God’s patience by laying a yoke on the neck of the disciples that neither we nor our ancestors have found easy to bear? 11 On the contrary, we believe that we are saved in the same way as they are, through the grace of the Lord Jesus.” 12 On hearing this, the whole assembly fell silent, and they listened as Barnabas and Paul described all the signs and wonders that God had worked through them among the Gentiles.
13 James on Dietary Law. After they had finished speaking, James responded, “Brethren, listen to me. 14 Simon[b] has related how God first looked favorably upon the Gentiles and took from among them a people for his name. 15 This agrees with the words of the Prophets, as it is written,
16 ‘After this I will return
and rebuild the fallen tent of David.
From its ruins I will rebuild it
and raise it up again,
17 so that the rest of mankind may seek the Lord,
as well as all the Gentiles whom I have claimed as my own.
Thus says the Lord who is doing this,
18 as he made known from long ago.’
19 “Therefore, I have come to this decision. We should not make things more difficult for the Gentiles who are turning to God. 20 Rather, we should send a letter simply instructing them to abstain from things that have been polluted by idols, from unchastity, from the meat of animals that have been strangled, and from blood. 21 For in every town for many generations, Moses has had those who proclaim him, for he is read aloud in the synagogues on every Sabbath.”
22 The Letter of the Apostles. Then the apostles and the elders, with the approval of the whole Church, decided to choose representatives from their number and to send them with Paul and Barnabas to Antioch. They sent Judas, who was called Barsabbas,[c] and Silas, leaders in the community, 23 to deliver the following letter:
The apostles and the elders, your brethren,
To the brethren in Antioch, Syria, and Cilicia:
Greetings.
24 It has come to our attention that some of our number, without having received any instructions from us, have upset you with their teachings and disturbed your peace of mind. 25 Therefore, we have decided unanimously to choose representatives and send them to you together with our beloved Barnabas and Paul, 26 men who have dedicated their lives to the name of our Lord Jesus Christ. 27 And so we are sending Judas and Silas who will confirm these things by word of mouth.
28 It is the decision of the Holy Spirit and also our decision not to lay any further burden upon you beyond these essentials: 29 you are to abstain from food that has been sacrificed to idols, from blood, from the meat of animals that have been strangled, and from unchastity. If you avoid these, you will be doing what is right.
Farewell.
30 Delegates at Antioch. So the men departed. When they reached Antioch, they summoned together the entire congregation and delivered the letter. 31 Upon reading it, the community rejoiced at its encouragement.
32 Judas and Silas, who were themselves prophets, spoke at length to strengthen and encourage the brethren. 33 After they had spent some time there, they were sent off in peace by the brethren to return to those who had sent them. 34 [But Silas decided to remain there.][d] 35 Meanwhile, Paul and Barnabas remained in Antioch, where, along with many others, they taught and proclaimed the word of God.
36 Paul and Barnabas Separate.[f] After some time had passed, Paul said to Barnabas, “Let us go back and visit the brethren in all the cities where we proclaimed the word of the Lord so that we can see how they are progressing.” 37 Barnabas wanted to take John, also called Mark, with them, 38 but Paul was adamant about not taking with them a man who had deserted them in Pamphylia and had not continued to share in their work.
39 As a result, there was such a sharp disagreement that they parted company, and Barnabas sailed to Cyprus with Mark. 40 However, Paul chose Silas and set out on his journey, as the brethren commended him to the grace of the Lord.
41 Pastoral Visit to Asia Minor.[g] He traveled through Syria and Cilicia, bringing strength to the churches.
1
As they reflect on the words of the Prophets, the members of the Council realize that the People of God, with which all the prophecies are concerned, exists in its full reality only at the moment when Gentile inquiry meets the original nucleus of Jewish testimonies. However, the practical decisions made are more cautious than the great theological statements. The Council asks for the observance of some elementary precepts that no Jew can abandon and that people know almost everywhere.
They are not to eat meat that has been sacrificed, because this would signify a fellowship with the divinities of the Gentiles (see 1 Cor 10:18-20). They are to avoid illegitimate unions (“unchastity”). They are not to eat flesh with blood in it (“[abstain] from the meat of animals that have been strangled, and from blood” [v. 20]), since according to the mind of the time blood was the sacred principle of life. The last two concern dietary laws (see Gen 9:14; Lev 3:17; Deut 12:16, 23; 1 Sam 14:34; Ezek 33:25).
All agree on these theological principles and their practical consequences. What a staggering sentence we read here for the first time, one that has passed from the Council to our own day: “It is the decision of the Holy Spirit and also our decision”!
15 And certain having come down from Judea, were teaching the brethren -- `If ye be not circumcised after the custom of Moses, ye are not able to be saved;' 2 there having been, therefore, not a little dissension and disputation to Paul and Barnabas with them, they arranged for Paul and Barnabas, an...
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15 And some men came down from Judaea, and taught brethren, That but ye be circumcised after the law of Moses, ye be not able to be made safe [ye be not able to be saved]. 2 Therefore when there was made not a little dissension to Paul and Barnabas against them, they ordained, that Paul and Barnabas...
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15 Some men came from Judea and taught the Christian brothers. They said, `You must be circumcised with the mark made on your body in the way Moses taught us. If you are not circumcised you cannot be saved.' 2 Paul and Barnabas did not agree with them. There was much talking about it. Then they deci...
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15 Some men came down from Judea and taught the brothers,[a] “Unless you are circumcised after the custom of Moses, you can’t be saved.” 2 Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem...
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15 Their peace was disturbed, however, when certain Judeans came with this teaching: “Unless you are circumcised according to Mosaic custom, you cannot be saved.” 2 Paul and Barnabas argued against this teaching and debated with the Judeans vehemently, so the church selected several people—includin...
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Jerusalem Council Rules on Circumcision15 Now some men coming down from Judea were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 2 When Paul and Barnabas had a big argument and debate with them, the brothers appointed Paul and Barnabas wi...
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The Council at Jerusalem15 But some men came down from Judea and were teaching the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 2 And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were a...
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The Council at Jerusalem15 But some men came down from Judea and were teaching the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 2 And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were a...
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15 Then some from Judea came down and taught the brothers, saying, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 2 And when there was great dissension and disputation by Paul and Barnabas against them, they ordained that Paul and Barnabas, and certain others of ...
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Is Circumcision Necessary?15 Some people came from Judaea to Antioch and, on arrival, began to teach the Christians that they could not be saved unless they were circumcised according to the custom of Moses. 2 This caused considerable uproar and dispute between them and Paul and Barnabas, and the c...
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The Council at Jerusalem15 Then certain individuals came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 2 And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the ...
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The Council at Jerusalem15 Then certain individuals came down from Judea and were teaching the brothers, ‘Unless you are circumcised according to the custom of Moses, you cannot be saved.’ 2 And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the ...
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The Council at Jerusalem15 Then certain individuals came down from Judea and were teaching the brothers, ‘Unless you are circumcised according to the custom of Moses, you cannot be saved.’ 2 And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the ...
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The Council at Jerusalem15 Then certain individuals came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”(A)2 And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the...
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Disagreement about circumcision. The apostles bring peace to the matter at Jerusalem, and Paul and Barnabas preach at Antioch. 15 Then certain men came from Judea and taught the brethren, Unless you are circumcised as observed by Moses, you cannot be saved. 2 And when dissension arose, and Paul and...
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The Council at Jerusalem15 While Paul and Barnabas were at Antioch of Syria, some men from Judea arrived and began to teach the believers[a]: “Unless you are circumcised as required by the law of Moses, you cannot be saved.” 2 Paul and Barnabas disagreed with them, arguing vehemently. Finally, the c...
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A Meeting of Church Leaders in Jerusalem15 Some men came down from the country of Judea and started to teach the Christians. They said, “Unless you go through the religious act of becoming a Jew as Moses taught, you cannot be saved from the punishment of sin.” 2 Paul and Barnabas argued with them. ...
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Conflict over Circumcision15 And (A)certain men came down from Judea and taught the brethren, (B)“Unless you are circumcised according to the custom of Moses, you cannot be saved.” 2 Therefore, when Paul and Barnabas had no small dissension and dispute with them, they determined that (C)Paul and Ba...
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