History of Jerusalem
19. Josiah and Religious Reforms (640-609 BC):
In the reign of Josiah was found the "Book of the Law," and the king in consequence instituted radical reforms (2Ki 22; 23). Kidron smoked with the burnings of the Asherah and of the vessels of Baal, and Topheth in the Valley of Hinnom was defiled. At length after a reign of 31 years (2 Kings 23:29,30), Josiah, in endeavoring to intercept Pharaoh-necoh from combining with the king of Babylon, was defeated and slain at Megiddo and was buried "in his own sepulchre" in Jerusalem--probably in the same locality where his father and grandfather lay buried. Jehoahaz, after a reign of but 3 months, was carried captive (2 Kings 23:34) by Necoh to Egypt, where he died--and apparently was buried among strangers (Jeremiah 22:10-12). His brother Eliakim, renamed Jehoiakim, succeeded. In the 4th year of his reign, Egypt was defeated at Carchemish by the Babylonians, and as a consequence Jehoiakim had to change from subjection to Egypt to that of Babylon.
20. Jeremiah Prophesies the Approaching Doom:
During this time Jeremiah was actively foretelling in streets and courts of Jerusalem (5:1, etc.) the approaching ruin of the city, messages which were received with contempt and anger by the king and court (Jeremiah 36:23). In consequence of his revolt against Babylon, bands of Chaldeans, Syrians, Moabites and Ammonites came against him (2 Kings 24:2), and his death was inglorious (2 Kings 24:6; Jeremiah 22:18,19).
21. Nebuchadnezzar Twice Takes Jerusalem (586 BC):
His son Jehoiachin, who succeeded him, went out with all his household and surrendered to the approaching Nebuchadnezzar (597), and was carried to Babylon where he passed more than 37 years (2 Kings 25:27-30). Jerusalem was despoiled of all its treasures and all its important inhabitants. The king of Babylon's nominee, Zedekiah, after 11 years rebelled against him, and consequently Jerusalem was besieged for a year and a half until "famine was sore in the city." On the 9th of Ab all the men of war "fled by night by the way of the gate between the two walls, which was by the king's garden," i.e. near the mouth of the Tyropeon, and the king "went by the way of the Arabah," but was overtaken and captured "in the plains of Jericho." A terrible punishment followed his faithlessness to Babylon (2 Kings 25:1-7). The city and the temple were despoiled and burnt; the walls of Jerusalem were broken down, and none but the poorest of the land "to be vinedressers and husbandmen" were left behind (2 Kings 25:8; 2 Chronicles 36:17). It is probable that the ark was removed also at this time.
22. Cyrus and the First Return (538 BC):
With the destruction of their city, the hopes of the best elements in Judah turned with longing to the thought of her restoration. It is possible that some of the remnant left in the land may have kept up some semblance of the worship of Yahweh at the temple-site. At length, however, when in 538 Cyrus the Persian became master of the Babylonian empire, among many acts of a similar nature for the shrines of Assyrian and Babylonian gods, he gave permission to Jews to return to rebuild the house of Yahweh (Ezra 1:1). Over 40,000 (Ezra 1; 2) under Sheshbazzar, prince of Judah (Ezra 1:8,11), governor of a province, returned, bringing with them the sacred vessels of the temple. The daily sacrifices were renewed and the feasts and fasts restored (Ezra 3:3-7), and later the foundations of the restored temple were laid (Ezra 3:10; 5:16), but on account of the opposition of the people of the land and the Samaritans, the building was not completed until 20 years later (Ezra 6:15).
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Bibliography Information
Orr, James, M.A., D.D. General Editor. "Entry for 'JERUSALEM, 4'". "International Standard Bible Encyclopedia". 1915.
