Adam
(Hebrew: אָדָם, Arabic: آدم) is a prominent figure in Abrahamic
Religions. He is the first man created by God in Judaism,
Christianity, and Islam. He appears in the Hebrew Bible, in
the Old Testament, and in the Qur'an. His wife was Eve. Adam
(Hebrew: אָדָם, Arabic: آدم) in Biblical (as well as modern)
Hebrew is sometimes used as the perso...
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(Evolutionary Interpretation): (NOTE: It ought to be
superfluous to say that the unfolding or development of the
human personality here identified with evolution is
something far higher, deeper, and other than anything that
can be fathered upon Darwin or Herbert Spencer. Evolution
(unfolding) is the great process or movement; natural
se...
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1. The first man. Creation of
Ge 1:26-28; 2:7; 1Co 15:45; 1Ti 2:13
History of, before he sinned
Ge 1:26-30; 2:16-25
Temptation and sin of
Ge 3; Job 31:33; Isa 43:27; Ho 6:7
See R. V.)
Ro 5:14-21; 1Ti 2:14
Subsequent history of
Ge 3:20-24; 4:1,2,25; 5:1-5
His death
Ge 5:5
Progenitor of the human race
De 32:8; Mal 2:10
Brought sin into ...
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(red earth), the name given in Scripture to the first man.
It apparently has reference to the ground from which he was
formed, which is called in Hebrew Adamah. The idea of
redness of color seems to be inherent in either word. The
creation of man was the work of the sixth day--the last and
crowning act of creation. Adam was created (not born) ...
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red, a Babylonian word, the generic name for man, having the
same meaning in the Hebrew and the Assyrian
languages. It was
the name given to the first man, whose creation,
fall, and
subsequent history and that of his descendants are
detailed in
the first book of Moses (Gen. 1:27-ch. 5). "God
created man
[Heb., Adam] in his own image, in th...
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("red earth".) The name given by God to the first man, to
remind him of his earthly nature; whereas Ish was the name
whereby he designates himself, a man of earth (as opposed to
Enosh "a man of low degree" Psalm 62:9) (Genesis 2:23). The
Hebrew Adam never assumes any change to mark the dual or
plural numbers, men. Probably the Syro-Arabian is ...
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And unto Adam he said, Because thou hast hearkened unto the
voice of thy wife, and hast eaten of the tree, of which I
commanded thee, saying, Thou shalt not eat of it: cursed [is]
the ground for thy sake; in sorrow shalt thou eat [of] it all
the days of thy life;...
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And they heard the voice of the LORD God walking in the garden
in the cool of the day: and Adam and his wife hid themselves
from the presence of the LORD God amongst the trees of the
garden....
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And Adam was not deceived, but the woman being deceived was in
the transgression....
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