1599 Geneva Bible (GNV)
The Geneva Bible: A Cornerstone of English Protestantism A Testament to Reform The 1599 Geneva Bible... Read More
Few people in the Gospels show as much persistence and eagerness in their desire to be healed as blind Bartimaeus. He is not about to be swayed from his efforts to attract Jesus’ attention. The discouragement from everyone around him only makes him shout louder, determined to get the attention of the healer he has heard about.
The blind man’s actions demonstrate his faith. Beggars in first-century Palestine would spread a cloak on the ground in front of them to collect donations from compassionate passersby. It probably isn’t much, but for Bartimaeus, his cloak is all he has. He throws it aside without a thought—probably along with the coins he collected that day—because he is certain that once he meets Jesus, he will not need to be a beggar anymore.
11 When they had gotten close to Jerusalem, near the two villages of Bethphage and Bethany and the Mount of Olives, Jesus sent two of His followers ahead of them.
Jesus: 2 Go to that village over there. As soon as you get into the town, you’ll see a young colt tied that nobody has ever ridden. Untie it and bring it back to Me. 3 If anybody stops you and asks what you’re doing, just say, “The Lord needs it, and He will send it back right after He’s done.”
4 Everything happened just as Jesus had told them. They found the colt in the street tied near a door, and they untied it.
Bystanders: 5 What are you doing?
6 They answered as Jesus had instructed and were allowed to take it, 7 so they brought the colt back to Jesus, piled garments on its back to make a comfortable seat, and Jesus rode the animal toward Jerusalem. 8 As they traveled, people cast their cloaks onto the road and spread out leafy branches, which they had brought from the fields along the way. 9 People walked ahead of them, and others followed behind.
People (shouting): Hosanna! Rescue us now, Lord! Hosanna!
Blessed be the One who comes in the name of the Eternal One![a]
10 And blessed is the kingdom of our father David, which draws closer to us today!
Hosanna in the highest heavens!
Jesus enters Jerusalem, but this time He radically redefines the people’s every expectation. His descriptions to His disciples of where they will find the colt He is to ride and how they shall get it has an air of prophecy and supernatural knowledge. He rides a donkey instead of being carried into town on the backs of servants (in a litter as a conquering king would do), fulfilling the prophecy that the King will come riding a donkey (Zechariah 9:9). After all, donkeys are a poor man’s mount, and even in this triumphal entry, Jesus makes it clear He does not intend to conquer and rule in a worldly way. Now, for the first time, He allows the crowds to voice their excitement about who He is and all that He has been doing.
11 To the sound of this chanting, Jesus rode through the gates of Jerusalem and up to the temple. He looked around and saw that evening was coming, so He and the twelve went back to Bethany to spend the night.
12 The next morning, when they departed Bethany and were traveling back to the city, Jesus was hungry. 13 Off in the distance, He saw a fig tree fully leafed out, so He headed toward it to see if it might have any ripe fruit. But when He reached it, He found only leaves because the fig season had not yet come.
14 As the disciples listened, Jesus pronounced a curse on the tree.
Jesus: No one will ever eat fruit from your branches again.
This is the only time recorded in the Gospels when Jesus uses His supernatural power to destroy. The tree is “fully leafed out”—a stage that usually comes after figs are ripe and not before. Because the tree looks as though it ought to have fruit but doesn’t, it is a perfect illustration of people who believe they have the good fruit of righteousness even though their actions are void of true compassion and love, as empty and useless as leaves. And so Jesus curses the fig tree, not out of anger with the tree itself, but as a warning to hypocrites who think their appearance is more important than the fruit of their actions.
15 They continued into Jerusalem and made their way up to the temple.
Upon reaching the temple that morning, Jesus dealt with those who were selling and buying animals for sacrifices and drove them out of the area. He turned over the tables of those who exchanged money for the temple pilgrims and the seats of those selling birds, 16 and He physically prevented anyone from carrying anything through the temple.
Jesus (to those who were listening): 17 Didn’t the prophets write, “My house will be called a house of prayer, for all the people”[b]? But you have made it into a “haven for thieves.”[c]
At the temple, Jesus responds in shock to the scene before Him. He acts decisively and with great emotion against those who have turned God’s house into a place where pilgrims are exploited. He has a message and, like the prophets of old, this message is better seen than heard. Because the temple leadership has allowed profiteers and merchants to set up shop in the court of the Gentiles, they are making ridiculous profits. For the people who come long distances to worship, it is a normal practice to have merchants selling animals for the pilgrims to sacrifice. What is not normal and what is immoral is where and how they transact business. Jesus takes issue with robbers profiteering in His Father’s house.
18 The chief priests and the scribes heard these words and knew Jesus was referring to them, so they plotted His destruction. They had grown afraid of Him because His teachings struck the crowds into astonishment.
19 When evening came, [Jesus and His followers][d] left the city again. 20 The next morning on the way back to Jerusalem, they passed a tree that had withered down to its very roots.
Peter (remembering): 21 That’s the fig tree, Teacher, the one You cursed just yesterday morning. It’s withered away to nothing!
Jesus: 22 Trust in God. 23 If you do, honestly, you can say to this mountain, “Mountain, uproot yourself and throw yourself into the sea.” If you don’t doubt, but trust that what you say will take place, then it will happen. 24 So listen to what I’m saying: Whatever you pray for or ask from God, believe that you’ll receive it and you will. 25 When you pray, if you remember anyone who has wronged you, forgive him so that God above can also forgive you. [26 If you don’t forgive others, don’t expect God’s forgiveness.][e]
27 As they arrived in Jerusalem and were walking in the temple, the chief priests, scribes, and elders came to Jesus 28 and asked Him a question.
Leaders: Tell us, who has given You the authority to say and do the things You’re saying and doing?
Jesus: 29 I will answer your question, if you will answer one for Me. Only then will I tell you who gives Me authority to do these things. 30 Tell Me, when John was ritually cleansing through baptism for the forgiveness of sins, was his authority from heaven or was it merely human?
31 The priests, scribes, and elders huddled together to think through an answer.
Leaders (to themselves): If we say, “It must have been from heaven,” then Jesus will have us. He’ll ask, “Then why didn’t you listen to him and follow him?” 32 But if we say, “John’s cleansing was only human,” the people will be up in arms because they think John was a prophet sent by God. 33 (responding to Jesus) We don’t know what to tell You.
Jesus: All right, then don’t expect Me to tell you where I get the authority to say and do these things.
11 And when they come nigh to Jerusalem, to Bethphage, and Bethany, unto the mount of the Olives, he sendeth forth two of his disciples, 2 and saith to them, `Go away to the village that is over-against you, and immediately, entering into it, ye shall find a colt tied, on which no one of men hath sa...
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11 And when Jesus came nigh to Jerusalem and to Bethany, to the mount of Olives, he sendeth two of his disciples,[a], 2 and saith to them, Go ye into the castle that is against you; and at once as ye enter there ye shall find a colt tied, on which no man hath sat yet[b]; untie ye, and bring him. 3 ...
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11 They came to Bethphage and Bethany, near Jerusalem by the hill called Olives. Then he sent two of his disciples ahead. 2 He said, `Go into the village in front of you. As soon as you go in, you will find an animal tied. No one has ever sat on it. Untie it and bring it to me. 3 If anyone asks you,...
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11 When they came near to Jerusalem, to Bethsphage[a] and Bethany, at the Mount of Olives, he sent two of his disciples, 2 and said to them, “Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him, a...
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Ben-David Enters Jerusalem11 Now as they draw near to Jerusalem, to Bethphage and Bethany, to the Mount of Olives, Yeshua sends two of His disciples 2 and says to them, “Go into the village ahead of you. Right away as you enter it, you will find a colt tied up that no one has ever sat upon.[a] Unti...
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Jesus’ Triumphal Entry into Jerusalem11 And when they drew near to Jerusalem, to Beth′phage and Bethany, at the Mount of Olives, he sent two of his disciples, 2 and said to them, “Go into the village opposite you, and immediately as you enter it you will find a colt tied, on which no one has ever s...
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Jesus’ Triumphal Entry into Jerusalem11 And when they drew near to Jerusalem, to Beth′phage and Bethany, at the Mount of Olives, he sent two of his disciples, 2 and said to them, “Go into the village opposite you, and immediately as you enter it you will find a colt tied, on which no one has ever s...
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11 And when they came near Jerusalem, to Bethphage and Bethany, to the mount of Olives, He sent forth two of His disciples, 2 and said to them, “Go into that town over there. And as soon as you enter it, you shall find a colt, tied, upon which never a man sat. Untie him and bring him. 3 “And if anyo...
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The Triumphal Entry11 So they approached Jerusalem. They got as far as Bethphage and Bethany, on the Mount of Olives, when Jesus sent two of his disciples on ahead with a specific task. 2 ‘Go to the village over there,’ he said to them, ‘and as soon as you enter it you will find a colt tied up – one...
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Jesus’ Triumphal Entry into Jerusalem11 When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples 2 and said to them, “Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ...
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Jesus’ Triumphal Entry into Jerusalem11 When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples 2 and said to them, ‘Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ...
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Jesus’ Triumphal Entry into Jerusalem11 When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples 2 and said to them, ‘Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ...
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Jesus’s Triumphal Entry into Jerusalem11 When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples(A)2 and said to them, “Go into the village ahead of you, and immediately as you enter it you will find tied there a colt that has never been...
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Christ rides into Jerusalem. The fig tree dries up. The buyers and sellers are cast out of the temple. The Pharisees question Christ. 11 And when they came near Jerusalem, to Bethphage and Bethany beside the Mount of Olives, he sent forth two of his disciples 2 and said to them, Go your ways into t...
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Jesus’ Triumphant Entry11 As Jesus and his disciples approached Jerusalem, they came to the towns of Bethphage and Bethany on the Mount of Olives. Jesus sent two of them on ahead. 2 “Go into that village over there,” he told them. “As soon as you enter it, you will see a young donkey tied there that...
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The Last Time Jesus Goes to Jerusalem (A)11 Jesus and His followers were near Jerusalem at the Mount of Olives. They were in the towns of Bethphage and Bethany. Jesus sent two of His followers on ahead. 2 He said to them, “Go into the town over there. As soon as you get there, you will find a young...
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The Triumphal Entry(A)11 Now (B)when they drew near Jerusalem, to [a]Bethphage and Bethany, at the Mount of Olives, He sent two of His disciples; 2 and He said to them, “Go into the village opposite you; and as soon as you have entered it you will find a colt tied, on which no one has sat. Loose it...
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Jesus comes to Jerusalem as king11 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2 saying to them, ‘Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Unti...
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The Geneva Bible: A Cornerstone of English Protestantism A Testament to Reform The 1599 Geneva Bible... Read More
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also see: The Encampment of the Children of IsraelThe Children of Israel on the March The brazen a... Read More
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