Vine in Fausset's Bible Dictionary
Noah appears as its first cultivator (Genesis 9:20-21); he
probably preserved the knowledge of its cultivation from the
antediluvian world. Pharaoh's dream (Genesis 40:9-11, see
Speaker's Commentary) implies its prevalence in Egypt; this
is confirmed by the oldest Egyptian monuments. So also Psalm
78:47. Osiris the Egyptian god is represented as first
introducing the vine. Wine in Egypt was the beverage of the
rich people; beer was the drink of the poor people. The very
early monuments represent the process of fermenting wine.
The spies bore a branch with one cluster of grapes between
two on a staff from the brook Eshcol. Bunches are found in
Israel of ten pounds weight (Reland Palest., 351). Kitto
(Phys. Hist. Palest., p. 330) says a bunch from a Syrian
vine was sent as a present from the Duke of Portland to the
Marquis of Rockingham, weighing 19 pounds, and was carried
on a staff by four, two bearing it in rotation.
Sibmah, Heshbon, and Elealeh (Isaiah 16:8-10;
Jeremiah 48:31) and Engedi (Song of Solomon 1:14) were
famous for their vines. Judah with its hills and tablelands
was especially suited for vine cultivation; "binding his
foal unto the vine and his ass' colt unto the choice vine he
washed his garments in wine and his clothes in the blood of
grapes, his eyes shall be red with wine" (Genesis 49:11-12).
Both Isaiah (Isaiah 5) and the Lord Jesus make a vineyard
with fence and tower, the stones being gathered out, the
image of Judah (Matthew 21:33). Israel is the vine brought
out of Egypt, and planted by Jehovah in the land of promise
(Psalm 80:8; compare Isaiah 27:2-3). The "gathering out of
the stones" answers to God's dislodging the original
inhabitants before Israel, and the "fencing" to God's
protection of Israel from surrounding enemies.
"The choicest vine" (sowreq, still in Morocco called
serki, the grapes have scarcely perceptible stones; Judges
16:4 mentions a town called from this choice vine Sorek) is
the line of holy patriarchs, Abraham, Isaac, Jacob, Joshua,
etc. The square "tower" was to watch against depredations,
and for the owner's use; the "fence" to keep out wild boars,
foxes, jackals, etc. (Psalm 80:13; Song of Solomon 2:15).
The "fence" may represent the law, the "stones" gathered out
Jerome thinks are the idols; the "tower" the temple "in the
midst" of Judaea; the "winepress," generally hewn...
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