Tomb of David in Wikipedia
King David's Tomb (Hebrew: קבר דוד המלך) is the name given
to a Jewish religious site on Mount Zion in Jerusalem, near
the Hagia Maria Sion Abbey; the site has traditionally been
viewed as the burial place of King David, the second king of
Israel. It is situated in a ground floor corner of the
remains of the former Hagia Zion, a Byzantine church; the
upper floor of the same building has traditionally been
viewed as the Cenacle of Jesus. In 1335, the church became a
Franciscan monastery, but, due to tensions with the Greek
Orthodox Patriarch, the monastery was closed in 1551, and
ownership of the site was transferred to a Muslim family.
The building is now part of the Diaspora Yeshiva.
After the 1948 Arab–Israeli War, it fell on the Israel side
of the Green Line. Between 1948 and 1967 the Old City was
occupied by Jordan, which barred entry to Jews even for the
purpose of praying at Jewish holy sites. The closest
accessible site to the site of the ancient Jewish Temple was
Mount Zion. Jewish pilgrims from around the country and the
world went to David's Tomb and climbed to the rooftop to
pray.[1]
The site was apparently not viewed as David's Tomb until the
12th century. According to Benjamin of Tudela, writing about
1173, the tomb was discovered during repairs to the church;
the motivation for it being declared to be the tomb of David
is uncertain. It is impossible to verify whether the tomb is
original to the location, as crusaders[citation needed]
removed the tomb from its earlier context, and placed within
it a stone sarcophagus, newly built for the purpose; the
sarcophagus now rests over a 14th century floor. Since 1949,
a blue cloth, with basic modernist ornamentation, has been
placed over the sarcophagus. The images on the cloth include
several crown-shaped Rimmon placed over Torah scrolls, and a
violin, and the cloth also features several pieces of text
written in Hebrew. The contents of the sarcophagus have not
yet been subjected to any scientific analysis, to determine
their age, former appearance, or even whether there is
actually still a corpse there.
The authenticity of the site has been challenged on several
grounds. According to the Hebrew Bible, David was actually
buried within the City of David together with his
forefathers;[2] by contrast, the 4th century Pilgrim of
Bordeaux reports that he discovered David to be buried in
Bethlehem, in a vault that also contained the tombs of
Ezekiel, Jesse, Solomon, Job, and Asaph, with those names
carved into the tomb walls.[3] The genuine David's Tomb is
unlikely to contain any furnishings of value; according to
the first century writer Josephus, Herod the Great tried to
loot the tomb of David, but discovered that someone else had
already done so before him[4]
Archaeologists, doubting the Mount Zion location and
favouring the biblical account, have since the early 20th
century sought the actual tomb in the City of David area.[5]
In 1913, Raymond Weill found eight elaborate tombs at the
south of the City of David,[6] which archaeologists have
subsequently interpreted as strong candidates for the burial
locations of the former kings of the city;[7] Hershel
Shanks, for example, argues that the most ornate of these
(officially labelled T1) is precisely where one would expect
to find the burial site mentioned in the Bible.[8] Among
those who agree with the academic and archaeological
assessment of the Mount Zion site, some[who?] believe it
actually is the tomb of a later king, possibly Manasseh, who
is described in the Hebrew Bible as being buried in the
Garden of the King rather than in the City of David like his
predecessors.
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