The Court of the Priests by Edersheim
Perhaps it will be most convenient for practical purposes to regard the two Courts of Israel and of the Priests as in reality forming only one, divided into two parts by a low balustrade 1 1/2 feet high. Thus viewed, this large double court, inclusive of the Sanctuary itself, would measure 280 1/2 feet in length by 202 1/2 feet in breadth. Of this a narrow strip, 16 1/2 feet long, formed the Court of Israel. Two steps led up from it to the Court of the Priests. Here you mounted again by three low semicircular steps to a kind of pulpit or platform, where, as well as on the 'fifteen steps,' the Levites sang and played during the ordinary service. The priests, on the other hand, occupied, while pronouncing the blessing, the steps at the other end of the court which led up to the Temple porch. A similar arrangement existed in the great court as in that of the Women. Right and left of the Nicanor Gate were receptacles for the priestly vestments (one for each of the four kinds, and for the twenty-four courses of priests: 4 x 24 = 96).
Next came the chamber of the high-priest's meat-offering (Lev 6:20), where each morning before going to their duties the officiating priesthood gathered from the so-called 'Beth-ha-Moked,' or 'house of stoves.' The latter was built on arches, and contained a large dining-hall that communicated with four other chambers. One of these was a large apartment where fires were continually burning for the use of the priests who ministered barefoot. There also the heads of the ministering courses slept, and here, in a special receptacle under the pavement, the keys of the Temple were hung up at night. Of the other three chambers of the Beth-Moked, one was appropriated to the various counterfoils given as a warrant when a person had paid his due for a drink-offering. In another the shewbread was prepared, while yet a third served for the lambs (at least six in number) that were always kept ready for the regular sacrifice. Here also a passage led to the well-lit subterranean bath for the use of the priests. Besides the Beth-Moked there were, north and south of the court, rooms for storing the salt for the altar, for salting the skins of sacrifices, for washing 'their inwards,' for storing the 'clean' wood, for the machinery by which the laver was supplied with water, and finally the chamber 'Gazith,' or Hall of Hewn Stones, where the Sanhedrim was wont to meet. Above some of these chambers were other apartments, such as those in which the high-priest spent the week before the Day of Atonement in study and meditation.