Seneca in Roman Biography
Sen'e-ca,[Fr. SENEQUE,*.sa'n?k'.](r.ucius Ann.eus,)
an eminent Roman Stoic, philosopher, and moralist, born
at Corduba, in Spain, about 5 H.c. He was educated in
Rome, whither he was brought by his parents in his
childhood.
Having studied rhetoric, philosophy, and law, he
gained distinction as a pleader. Accused by Messalina
of improper intimacy with Julia, a niece of Claudius, he
was banished to Corsica in4l A.n. During his exile he
composed his " Consolatio ad Helviam." (Ilelvia was
the name of his mother.) Through the influence of
Agrippina, he obtained permission to return to Rome in
49 A.D., was raised to the prastorship, and appointed
tutor to L. Domitius, (commonly known as Nero,) who
became emperor in 54 a.d. According to Tacitus, Seneca
endeavoured to reform or restrain the evil propensities
of his pupil. Some writers, however, censure his
conduct in this connection, by arguments which derive
plausibility from the immense wealth which Seneca
amassed. About the year 56 he wrote a treatise on
clemency, addressed to Nero,
" De Clementia, ad Neronem."
Seneca consented to the death of Nero's mother,
Agrippina, who was killed by order of her son in 60 a.d.,
and wrote the letter which Nero addressed to the senate
in his justification. He was afterwards supplanted in
the favour of Nero by Tigellinus and Rufus, who sought
to ruin Seneca by exciting the suspicion of the tyrant
against him. He was accused of being an accomplice
of Piso, (who had conspired against the emperor,) and
was ordered to put himself to death. Having opened
his veins, he died in a warm bath in 65 a.d. He was
an uncle of the poet Lucan.
Seneca was an eloquent and popular writer. His style
is aphoristic, antithetical, and somewhat inflated. Anion"
his numerous works are a treatise "On Anger," (" De
Ira,") "A Book on Providence," (" De Providentia
Liber,") "On Tranquillity of Mind," ("De Animi
Tranquillitate,")
"On the Brevity of Eife,"("De Krevitate
Vita?,") essays on natural science, entitled
"
Qutestiones
Naturales," and numerous epistles,
"
Epistolae ad Lucilium,"
which are a collection of moral maxims. We
have also ten tragedies in verse which are attributed to
Seneca, and which, though not adapted to the stage,
have considerable literary merit.
There has been great diversity of opinion respecting
the character and writings of Seneca. He has been
quoted as an authority by councils and fathers of the
Church. He was highly extolled as a writer by Montaigne.
Quintilian observes that his writings "abound
in charming defects," (dulcibusvitiis.) Macaulay is among
those who take the least favourable view of the character
and influence of the great Stoic. He says, "It is very
reluctantly that Seneca can be brought to confess that
anv philosopher had ever paid the smallest attention
to anything that could possibly promote what vulgar
people would consider as the well-being of mankind.
. . . The business of a philosopher was to declaim in
praise of poverty, with two millions sterling out at
usury ; to meditate epigrammatic conceits about the evils of
luxury, in gardens which moved the envy of sovereigns
; to rant about liberty, while fawning on the
insolent and pampered freedmen of a tyrant." ("Essay
on Lord Bacon.")
See Rosmini, "Vita di Seneca," 1793; Justus Lipsius, "Vita
L. A. Senecas," 1607; Klotzscu, "Seneca," 2 vols., 1799-
1802;
Rkinhardt, "De Seneca Vita et Scriptis," 1817; Vernier,
" Vie
de Seneque," 1812; Am. Fi.euky, "Seneque et Saint-Paul," 2
vols., 1853; P. Ekerman, "Vita et Dogmata L. A. Senecae,"
1742;
Hitter,
"
History of Philosophy;" Hirschig,
" Dood en Gedachtenis
van Seneca," 1831 ; Denis Diderot, " Essai sur la Vie de
Seneque," 1779; F. Salvador], "II Filosofo cortigiano, o sia
il Seneca," 1674; Tacitus, "Annales;" "Nouvelle Biographie
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