Psalms in Fausset's Bible Dictionary
(See DAVID; POETRY.) The Hebrew designation tehillim,
"praises" or hymns," occurring only in the title of Psalm
145 and about 30 times in the body of the Psalms, applies
only to some not to all the psalms. The glorification of God
is the design of them all, even the penitentiary and
precatory psalms; but tehilliym applies strictly to praise
songs alone, tephillowt to the prayer songs; Psalm 17; Psalm
72 end, closing the second book of Psalms, Psalm 86; 90; 102
title. No one Hebrew title comprehends all.
The Greek Septuagint has given the title "Psalms" (from
psalloo "to play an instrument") applied to the whole
collection. The Hebrew mizmor designates 65 psalms; in the
Syriac version it comprises the whole (from zaamar "to
decorate"), psalms of artificial, adorned structure
(Hengstenberg). "A rhythmical composition" (Lowth).
"Psalms," the designation most applicable to the whole book,
means songs accompanied by an instrument, especially the
harp (1 Chronicles 16:4-9; 2 Chronicles 5:12-13). Shir, "a
joyful thanksgiving song," is prefixed only to some. The
various kinds are specified in Ephesians 5:19; "psalms
(accompanied by an instrument), hymns (indirect praise of
God), ... spiritual songs (joyous lyric pieces; contrast
Amos 8:10)."
TITLES. Their genuineness is confirmed by their antiquity
(which is proved by their being unintelligible to the
Septuagint translators of the Hebrew into Greek), and by
their presence in the greatest number of manuscripts, and in
fragments of Aquila, Symmachus, and Theodotion. Their
obscurity and occasional want of connection with the psalm's
contents (as title Psalm 34) are incompatible with their
origination from forgers. The orientals, moreover, usually
prefix titles to poems (Habakkuk 3:1; Isaiah 38:9); so David
(2 Samuel 23:1). The enigmatical titles, found only in the
psalms of David and of David's singers, accord with Eastern
taste. They are too "poetical, spirited, and profound for
any later collector" (Hengstenberg). So David's "bow song"
(2 Samuel 1:18), his enigmatical designation for "the song
on him expert with the bow" (2 Samuel 1:22)...
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