Phoenicia in Fausset's Bible Dictionary
            The Greek name, "the land of the palm." Kenrick supposes the 
term to express the sunburnt color of the people. The native 
name was Canaan, "lowland," in contrast to Aram "the 
highland," Syria. The woman in Matthew 15:22 said to be "of 
Canaan" in Mark 7:26 is called "Syrophoenician." Phoenice 
proper was the narrow plain stretching from six miles S. of 
Tyre to two miles N. of Sidon, 28 miles in all, and from one 
to two miles broad, a small land to have wielded so mighty 
an influence. Sidon in the N. is 20 miles from Tyre in the 
S.; Zarephath lay between. Phoenice in the larger sense 
extended from the same southern boundary 120 miles northward 
to Antaradus and the island Aradus, 20 miles broad. Berytus, 
now Beirut (Ezekiel 47:16; 2 Samuel 8:8 BEROTHAH, Berothai), 
was 15 geographical miles N. of Sidon. (See ARVAD.) Farther 
north was Byblus (GEBAL, Ezekiel 27:9). Next is Tripolis. 
Next Arad or Arvad (Genesis 10:18; Ezekiel 27:8). The soil 
is fertile except between the river Bostremus and Beirut. 
 Tyre and Sidon were havens sufficient in water depth 
for the requirements of ancient ships; and Lebanon adjoining 
supplied timber abundant for shipbuilding. The Phoenicians 
were the great merchants, sailors, and colonists of the 
ancient world. The language is Semitic (from Shem), and was 
acquired by the Hamitic settlers in Canaan from the original 
Semitic occupants; it probably has a Hamitic element too 
(these Semitics were related by common Noachic descent to 
the Hamites, hence the languages too are related). Carthage 
was a Phoenician colony; Plautus in the Poenulus (5:1) 
preserves a Carthaginian passage; Phoenician is close 
related to Hebrew which Abram found spoken in Canaan already 
(compare Abimelech "father of a king," Melchizedek "king of 
righteousness." Kirjath Sapher "city of the book"). Thus 
Tyre is Hebrew tsor, "rock"; Sidon tsidon, "fishing"; 
Carthage karthada, "new town"; Byrsa botsrah, "citadel," 
Bozrah Isaiah 63:1. Dido, as David, "beloved"; Hasdrubal 
"his help is Baal"; Hannibal "grace of Baal "; Hamilcar the 
god "Milcar's gift." 
 The oldest Phoenician inscribed coins are from 
Tarsus. Abram originally spoke the language of Ur of the 
Chaldees, Aramaic, as did Laban (Genesis 11:31; Genesis 
31:47); but soon his descendants, as Jacob, spoke the 
Canaanite or Phoenician Hebrew as their own tongue, compare 
Deuteronomy 26:5. Accho (Acre), a capital harbor, assigned 
to Asher, was not occupied by that tribe (Judges 1:31); but 
remained in the Canaanites' possession. So Israel depended 
on Phoenice for any small commerce the former had with the 
W. Under Solomon Phoenice is noted for nautical skill, 
extensive commerce, mechanical and ornamental art (1 Kings 
5:6): "none can skill to hew timber like unto the 
Sidonians"; "cunning to work in gold, silver, brass, iron, 
purple, blue, and crimson," and "grave grayings" (2 
Chronicles 2:7). Hiram cast all the temple vessels and the 
two pillars Boaz and Jachin for Solomon, and the laver or 
molten sea (1 Kings 7:21-23). Homer (Iliad 6:289, 23:743; 
Od. 4:614, 15:417) and Herodotus (1:1, 4:148) confirm 
Scripture as to their nautical skill, embroidered robes, and 
silver bowls. 
 Dins (in Josephus, Apion 1:17-18) and Menander 
(Josephus, Apion 1:18), their own historians, attest their 
skill in hawing wood and making metal pillars. No artistic 
excellence, but mechanical processes of art and 
ornamentation, appear in their extant gems, cylinders, metal 
bowls plain and embossed...
                          
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