Pekahiah in the Bible Encyclopedia - ISBE
            pek-a-hi'-a, pe-ka'-ya (peqachyah, "Yah hath opened" (the 
eyes) (2 Ki 15:23-26); Phakesias; Codex Alexandrinus 
Phakeias):
1. Accession:
Son of Menahem, and 17th king of Israel. He is said to have 
succeeded his father in the "50th year of Azariah" (or 
Uzziah), a synchronism not free from difficulty if his 
accession is placed in 750-749 (see MENAHEM; UZZIAH). Most 
date lower, after 738, when an Assyrian inscription makes 
Menahem pay tribute to Tiglath-pileser (compare 2 Ki 15:19-
21).
2. Regicide in Israel:
Pekahiah came to the throne enveloped in the danger which 
always accompanies the successor of an exceptionally strong 
ruler, in a country where there is not a settled law of 
succession. Within two years of his accession he was 
murdered in a foul manner--the 7th king of Israel who had 
met his death by violence (the others were Nadab, Elah, 
Tibni, Jehoram, Zechariah and Shallum). The chief 
conspirator was Pekah, son of Remaliah, one of his captains, 
with whom, as agent in the crime, were associated 50 
Gileadites. These penetrated into the palace (the Revised 
Version (British and American) "castle") of the king's 
house, and put Pekahiah to death, his bodyguards, Argob and 
Arieh, dying with him. The record, in its close adherence to 
fact, gives no reason for the king's removal, but it may 
reasonably be surmised that it was connected with a league 
which was at this time forming for opposing resistance to 
the power of Assyria. This league, Pekahiah, preferring his 
father's policy of tributary vassalage, may have refused to 
join. If so, the decision cost him his life. The act of 
treachery and violence is in accordance with all that Hosea 
tells us of the internal condition of Israel at this time: 
"They .... devour their judges; all their kings are fallen" 
(Hos 7:7).
3. Pekahiah's Character:
The narrative of Pekahiah's short reign contains but a brief 
notice of his personal character. Like his predecessors, 
Pekahiah did not depart from the system of worship 
introduced by Jeroboam, the son of Nebat, "who made Israel 
to sin." Despite the denunciations of the prophets of the 
Northern Kingdom (Am 5:21-27; Hos 8:1-6), the worship of the 
calves remained, till the whole was swept away, a few years 
later, by the fall of the kingdom.
After Pekahiah's murder, the throne was seized by the 
regicide Pekah.
W. Shaw Caldecott
                          
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