Machpelah in the Bible Encyclopedia - ISBE
mak-pe'-la (ha-makhpelah, "the Machpelah"; to diploun, "the
double"): The name of a piece of ground and of a cave
purchased by Abraham as a place of sepulcher. The word is
supposed to mean "double" and refers to the condition of the
cave. It is translated "double cave" (to diploun spelaion)
in the Septuagint in Gen 23:17. The name is applied to the
ground in Gen 23:19; 49:30; 50:13, and to the cave in Gen
23:9; 25:9. In Gen 23:17 we have the phrase "the field of
Ephron, which was in (the) Machpelah."
1. Scriptural Data:
The cave belonged to Ephron the Hittite, the son of Zohar,
from whom Abraham purchased it for 400 shekels of silver
(Gen 23:8-16). It is described as "before," i.e. "to the
East of" Mamre (Gen 23:17) which (Gen 23:19) is described as
the same as Hebron (see, too, Gen 25:9; 49:30; 50:13). Here
were buried Abraham and Sarah, Isaac and Rebecca, Jacob and
Leah. (Compare however the curious variant tradition in Acts
7:16, "Shechem" instead of "Hebron.")
2. Tradition Regarding the Site:
Josephus (BJ, IV, ix, 7) speaks of the monuments (mnemeia)
of Abraham and his posterity which "are shown to this very
time in that small city (i.e. in Hebron); the fabric of
which monuments are of the most excellent marble and wrought
after the most excellent manner"; and in another place he
writes of Isaac being buried by his sons with his wife in
Hebron where they had a monument belonging to them from
their forefathers (Ant., I, xxii, 1). The references of
early Christian writers to the site of the tombs of the
patriarchs only very doubtfully apply to the present
buildings and may possibly refer to Ramet el-Khalil (see
MAMRE). Thus the Bordeaux Pilgrim (333 AD) mentions a square
enclosure built of stones of great beauty in which Abraham,
Isaac and Jacob were buried with their wives. Antonius
Martyr (circa 600) and Arculf (698) also mention this
monument. Mukaddasi speaks (circa 985) of the strong
fortress around the tombs of the patriarchs built of great
squared stones, the work of Jinns, i.e. of supernatural
beings. From this onward the references are surely to the
present site, and it is difficult to believe, if, as good
authorities maintain, the great buttressed square wall
enclosing the site is work at least as early as Herod, that
the earlier references can be to any other site. It is
certain that the existing buildings are very largely those
which the Crusaders occupied; there are many full references
to this place in medieval Moslem writers.
3. The Charam at Hebron:
The Charam at Hebron, which present-day tradition,
Christian, Jewish and Moslem, recognizes as built over the
cave of Machpelah, is one of the most jealousy guarded
sanctuaries in the world. Only on rare occasions and through
the exercise of much political pressure have a few honored
Christians been allowed to visit the spot. The late King
Edward VII in 1862 and the present King George V, in 1882,
with certain distinguished scholars in their parties, made
visits...
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