Jesus Before Annas and Caiaphas by Alfred Edersheim

IT was not a long way that they led the bound Christ. Probably through the same gate by which He had gone forth with His disciples after the Paschal Supper, up to where, on the slope between the Upper City and the Tyropoeon, stood the well-known Palace of Annas. There were no idle saunterers in the streets of Jerusalem at that late hour, and the tramp of the Roman guard must have been too often heard to startle sleepers, or to lead to the inquiry why that glare of lamps and torches. and Who was the Prisoner, guarded on that holy night by both Roman soldiers and servants of the High-Priest. If every incident in that night were not of such supreme interest, we might dismiss the question as almost idle, why they brought Jesus to the house of Annas, since he was not at that time the actual High-Priest. That office now devolved on Caiaphas, his son-in-law, who, as the Evangelist significantly reminds us, [a St. John xviii. 14.] had been the first to enunciate in plain words what seemed to him the political necessity for the judicial murder of Christ. [b xi. 50.] There had been no pretence on his part of religious motives or zeal for God; he had cynically put it in a way to override the scruples of those old Sanhedrists by raising their fears. What was the use of discussing about forms of Law or about that Man? it must in any case be done; even the friends of Jesus in the Council, as well as the punctilious observers of Law, must regard His Death as the less of two evils. He spoke as the bold, unscrupulous, determined man that he was; Sadducee in heart rather than by conviction; a worthy son-in-law of Annas.