Esau in Fausset's Bible Dictionary
("hairy, rough"); for at birth he "came out red (from whence
his name EDOM), all over like an hairy garment" (Genesis
25:25). The animal appearance marked his sensual, self
willed, untamed nature, in which the moral, spiritual
elements were low. Secar, "hairy," may have also originated
the designation of his territory, mount Sier, i.e." thickly
wooded," as he was in person "hairy." Jacob took hold of his
twin brother in the womb when the latter was coming out
first, from whence he got his name = supplanter (Hosea
12:3). Esau like Nimrod was "a cunning (skillful) hunter,"
"a man of the field" or "desert," wild, restless, and
selfindulgent, instead of following his fathers' peaceful
pastoral life, "dwelling in tents." Isaac, with the caprice
of affection whereby the quiet, parent loves the opposite to
his own character, "loved Esau because he did eat of his
venison," his selfishness herein bringing its own
punishment.
"Rebekah loved Jacob" as "a plain man," i.e.
upright, steady, and domestic; but her love too was wanting
in regard to high principle. Reckless of the lawfulness of
the means, provided she gained her end, she brought sorrow
on both. From before the birth of both it was foretold her,
"the elder shall serve the younger." Esau's recklessness of
spiritual and future privileges, and care only for the
indulgence of the moment, caused him to sell his birthright
for Jacob's red pottage, made of lentils or small beans,
still esteemed a delicacy in the East. The color was what
most took his fancy; "feed me with that red, that red." "The
lust of the flesh and the lust of the eye" were his snare.
He can hardly have been "at the point, to die" with hunger;
rather his impatience to gratify his appetite made his
headstrong will feel as if his life depended on it; I shall
die if I don't get it, then "what profit shall this
birthright do to me!" Nay, but "what is a man profiled if he
shall gain the whole world and lose his own soul, or what
shall a man give in exchange for his soul?" (Matthew 16:26.)
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