City in Fausset's Bible Dictionary
Cain first founded one (Genesis 4:16-17). The material
civilization of the Cainite race was superior to that of the
Sethite. To the former belonged many inventions of useful
arts and luxury (Genesis 4:20-22). Real refinement and moral
civilization are by no means necessary concomitants of
material civilization; in these the Sethites took the lead
(Genesis 4:25-26). The distinction between tent or nomadic
and town life early began. The root meaning of the Hebrew
terms for "city," 'ar or 'ir (from 'ur "to keep watch"), and
kirat (from qarah "to approach as an enemy," Genesis 23:2)
implies that a leading object of gathering into towns was
security against marauders.
So, "the tower of Edar," i.e. flocks (Genesis
35:21). Of course, the first "cities" would be mere groups
of rude dwellings, fenced round together. Sir H. Rawlinson
supposes Rehoboth, Calah, etc., in Genesis 10:11, denote
only sites of buildings afterward erected. The later dates
assigned to the building of Nineveh, Babylon, etc., refer to
their being rebuilt on a larger scale on the sites of the
primitive towns. Unwalled towns are the symbol of peace and
security (Zechariah 2:4). Special cities furnished supplies
for the king's service (1 Kings 9:19; 1 Kings 4:7; 1
Chronicles 27:25; 2 Chronicles 17:12). So, our Lord
represents the different servants having the number of
cities assigned them in proportion to their faithfulness
(Luke 19:17; Luke 19:19).
Forty-eight cities were assigned to the Levites, of
which 13 were for the family of Aaron, nine were in Judah,
four were in Benjamin, and six were cities of refuge. The
streets of eastern cities are generally narrow, seldom
allowing more than two loaded camels to pass one another.
But Nineveh's admitted of chariots passing, and had large
parks and gardens within (Nahum 2:4). Those of one trade
generally lived on the same street (Jeremiah 37:21). The
GATES are the usual place of assembly, and there courts of
judges and kings are held (Genesis 23:10; Rth 4:1).
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