Book of Daniel in Easton's Bible Dictionary
is ranked by the Jews in that division of their Bible called
the
Hagiographa (Heb. Khethubim). (See BIBLE -T0000580.)
It consists
of two distinct parts. The first part, consisting of
the first
six chapters, is chiefly historical; and the second
part,
consisting of the remaining six chapters, is chiefly
prophetical.
The historical part of the book treats of the period
of the
Captivity. Daniel is "the historian of the
Captivity, the writer
who alone furnishes any series of events for that
dark and
dismal period during which the harp of Israel hung
on the trees
that grew by the Euphrates. His narrative may be
said in general
to intervene between Kings and Chronicles on the one
hand and
Ezra on the other, or (more strictly) to fill out
the sketch
which the author of the Chronicles gives in a single
verse in
his last chapter: 'And them that had escaped from
the sword
carried he [i.e., Nebuchadnezzar] away to Babylon;
where they
were servants to him and his sons until the reign of
the kingdom
of Persia'" (2 Chr. 36:20).
The prophetical part consists of three visions and
one
lengthened prophetical communication.
The genuineness of this book has been much disputed,
but the
arguments in its favour fully establish its claims.
(1.) We have
the testimony of Christ (Matt. 24:15; 25:31; 26:64)
and his
apostles (1 Cor. 6:2; 2 Thess. 2:3) for its
authority; and (2)
the important testimony of Ezekiel (14:14, 20;
28:3). (3.) The
character and records of the book are also entirely
in harmony
with the times and circumstances in which the author
lived. (4.)
The linguistic character of the book is, moreover,
just such as
might be expected. Certain portions (Dan. 2:4; 7)
are written in
the Chaldee language; and the portions written in
Hebrew are in
a style and form having a close affinity with the
later books of
the Old Testament, especially with that of Ezra. The
writer is
familiar both with the Hebrew and the Chaldee,
passing from the
one to the other just as his subject required. This
is in strict
accordance with the position of the author and of
the people for
whom his book was written. That Daniel is the writer
of this
book is also testified to in the book itself (7:1,
28; 8:2; 9:2;
10:1, 2; 12:4, 5). (See BELSHAZZAR -T0000519.)
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