Bar-Jesus in the Bible Encyclopedia - ISBE
bar-je'-zus (Bariesous): "A certain sorcerer (Greek magos),
a false prophet, a Jew" whom Paul and Silas found at Paphos
in Cyprus in the train of Sergius Paulus, the Roman
proconsul (Acts 13:6 ff). The proconsul was "a man of
understanding" (literally, a prudent or sagacious man), of
an inquiring mind, interested in the thought and magic of
his times. This characteristic explains the presence of a
magos among his staff and his desire to hear Barnabas and
Saul. Bar-Jesus was the magician's Jewish name. Elymas is
said to be the interpretation of his name (Acts 13:8). It is
the Greek transliteration of an Aramaic or Arabic word
equivalent to Greek magos. From Arabic `alama, "to know" is
derived `alim, "a wise" or "learned man." In Koran, Sur note
106, Moses is called Sachir `alim, "wise magician." Elymas
therefore means "sorcerer" (compare Simon "Magus").
The East was flooding the Roman Empire with its new and
wonderful religious systems, which, culminating in neo-
Platonism, were the great rivals of Christianity both in
their cruder and in their more strictly religious forms.
Superstition was extremely prevalent, and wonder-workers of
all kinds, whether imposters or honest exponents of some new
faith, found their task easy through the credulity of the
public. Babylonia was the home of magic, for charms are
found on the oldest tablets. "Magos" was originally applied
to the priests of the Persians who overran Babylonia, but
the title degenerated when it was assumed by baser persons
for baser articles Juvenal (vi.562, etc.), Horace (Sat.
i.2.1) and other Latin authors mention Chaldean astrologers
and impostors, probably Babylonian Jews. Many of the
Magians, however, were the scientists of their day, the
heirs of the science of Babylon and the lore of Persia, and
not merely pretenders or conjurers (see MAGIC). It may have
been as the representative of some oriental system, a
compound of "science" and religion, that Bar-Jesus was
attached to the train of Sergius Paulus.
Both Sergius and Elymas had heard about the teaching of the
apostles, and this aroused the curiosity of Sergius and the
fear of Elymas. When the apostles came, obedient to the
command of the proconsul, their doctrine visibly produced on
him a considerable impression. Fearing lest his position of
influence and gain would be taken by the new teachers,
Elymas "withstood them, seeking to turn aside the proconsul
from the faith" (Acts 13:8). Paul, inspired by the Holy
Spirit, worked a wonder on the wonder-worker by striking him
blind with his word, thus revealing to the proconsul that
behind him was Divine power. Sergius Paulus believed, "being
astonished at the teaching of the Lord" (Acts 13:12).
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