Anah in the Bible Encyclopedia - ISBE
a'-na (`anah, meaning uncertain; a Horite clan-name (Gen
36)):
(1) Mother of Aholibamah, one of the wives of Esau and
daughter of Zibeon (compare Gen 36:2,14,18,25). The
Septuagint, the Samaritan Pentateuch, and the Peshitta read
"son," identifying this Anah with number 3 (see below); Gen
36:2, read (ha-chori), for (ha-chiwwi).
(2) Son of Seir, the Horite, and brother of Zibeon; one of
the chiefs of the land of Edom (compare Gen 36:20,21 = 1 Ch
1:38). Seir is elsewhere the name of the land (compare Gen
14:6; Isa 21:11); but here the country is personified and
becomes the mythical ancestor of the tribes inhabiting it.
(3) Son of Zibeon, "This is Anah who found the hot springs
in the wilderness" (compare Gen 36:24 = 1 Ch 1:40,41) The
word ha-yemim, occurs only in this passage and is probably
corrupt. Ball (Sacred Books of the Old Testament, Genesis,
critical note 93) suggests that it is a corruption of we-
hemam (compare Gen 36:22) in an earlier verse. Jerome, in
his commentary on Gen 36:24, assembles the following
definitions of the word gathered from Jewish sources. (1)
"seas" as though yammim; (2) "hot springs" as though hammim;
(3) a species of ass, yemim; (4) "mules." This last
explanation was the one most frequently met with in Jewish
lit; the tradition ran that Anah was the first to breed the
mule, thus bringing into existence an unnatural species. As
a punishment, God created the deadly water-snake, through
the union of the common viper with the Libyan lizard
(compare Gen Rabbah 82 15, Yer. Ber 1 12b; Babylonian Pes
54a, Ginzberg, Monatschrift, XLII, 538-39).
The descent of Anah is thus represented in the three ways
pointed out above as the text stands. If, however, we accept
the reading ben, for bath, in the first case, Aholibamah
will then be an unnamed daughter of the Anah of Gen 36:24,
not the Aholibamah, daughter of Anah of 36:25 (for the Anah
of this verse is evidently the one of 36:20, not the Anah of
36:24). Another view is that the words, "the daughter of
Zibeon," are a gloss, inserted by one who mistakenly
identified the Anah of 36:25 with the Anah of 36:24; in this
event, Aholibamah, the daughter of Anah, will be the one
mentioned in 36:25.
The difference between (2) and (3) is to be explained on the
basis of a twofold tradition. Anah was originally a sub-clan
of the clan known as Zibeon, and both were "sons of Seir"--
i.e. Horites.
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