Adam in Smiths Bible Dictionary
(red earth), the name given in Scripture to the first man.
It apparently has reference to the ground from which he was
formed, which is called in Hebrew Adamah. The idea of
redness of color seems to be inherent in either word. The
creation of man was the work of the sixth day--the last and
crowning act of creation. Adam was created (not born) a
perfect man in body and spirit, but as innocent and
completely inexperienced as a child. The man Adam was placed
in a garden which the Lord God had planted "eastward in
Eden," for the purpose of dressing it and keeping it. [EDEN]
Adam was permitted to eat of the fruit of every tree in the
garden but one, which was called ("the tree of the knowledge
of good and evil," because it was the test of Adam's
obedience. By it Adam could know good and evil int he divine
way, through obedience; thus knowing good by experience in
resisting temptation and forming a strong and holy
character, while he knew evil only by observation and
inference. Or he could "know good and evil," in Satan's way,
be experiencing the evil and knowing good only by contrast.
-ED.) The prohibition to taste the fruit of this tree was
enforced by the menace of death. There was also another tree
which was called "the tree of life." While Adam was in the
garden of Eden, the beasts of the field and the fowls of the
air were brought to him to be named. After this the Lord God
caused a deep sleep to fall upon him, and took one of his
ribs from him, which he fashioned into a woman and brought
her to the man. At this time they were both described as
being naked without the consciousness of shame. By the
subtlety of the serpent the woman who was given to be with
Adam was beguiled into a violation of the one command which
had been imposed upon them. She took of the fruit of the
forbidden tree and gave it to her husband. The propriety of
its name was immediately shown in the results which
followed; self-consciousness was the first-fruits of sin
their eyes were opened and they knew that they were naked.
Though the curse of Adam's rebellion of necessity fell upon
him, yet the very prohibition to eat of the tree of life
after his transgression was probably a manifestation of
divine mercy, because the greatest malediction of all would
have been to have the gift of indestructible life super-
added to a state of wretchedness and sin. The divine mercy
was also shown in the promise of a deliverer given at the
very promise of a deliverer given at the very time the curse
was imposed,
Ge 3:15 and opening a door of hope to Paradise,
regained for him and his descendants. Adam is stated to have
lived 930 years. His sons mentioned in Scripture are Cain,
Abel and Seth; it is implied, however, that he had others.
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