Abraham in the Bible Encyclopedia - ISBE

I. Name. 1. Various Forms: In the Old Testament, when applied, to the patriarch, the name appears as 'abhram, up to Gen 17:5; thereafter always as 'abhraham. Two other persons are named 'abhiram. The identity of this name with 'abhram cannot be doubted in view of the variation between 'abhiner and 'abhner, 'abhishalom and 'abhshalom, etc. Abraham also appears in the list at Karnak of places conquered by Sheshonk I: 'brm (no. 72) represents 'abram, with which Spiegelberg (Aegypt. Randglossen zum Altes Testament, 14) proposes to connect the preceding name (so that the whole would read "the field of Abram." Outside of Israel this name (Abiramu) has come to light just where from the Biblical tradition we should expect to find it, namely, in Babylonia (e.g. in a contract of the reign of Apil-Sin, second predecessor of Hammurabi; also for the aunt (!) of Esarhaddon 680-669 BC). Ungnad has recently found it, among documents from Dilbat dating from the Hammurabi dynasty, in the forms A-ba-am-ra-ma, A-ba-am- ra-am, as well as A-ba-ra-ma. 2. Etymology: Until this latest discovery of the apparently full, historical form of the Babylonian equivalent, the best that could be done with the etymology was to make the first constituent "father of" (construct -i rather than suffix - i), and the second constituent "Ram," a proper name or an abbreviation of a name. (Yet observe above its use in Assyria for a woman; compare ABISHAG; ABIGAIL). Some were inclined rather to concede that the second element was a mystery, like the second element in the majority of names beginning with 'abh and 'ach, "father" and "brother." But the full cuneiform writing of the name, with the case-ending am, indicates that the noun "father" is in the accusative, governed by the verb which furnishes the second component, and that this verb therefore is probably ramu (= Hebrew racham) "to love," etc.; so that the name would mean something like "he loves the (his) father." (So Ungnad, also Ranke in Gressmann's article "Sage und Geschichte in den Patriarchenerzahlungen," ZATW (1910), 3.) Analogy proves that this is in the Babylonian fashion of the period, and that judging from the various writings of this and similar names, its pronunciation was not far from 'abh-ram...