3.  Hurt  not--by  letting  loose  the  destructive  winds.
  
         
  till  we  have  sealed  the  servants  of  our  God--parallel  to
  Mt  24:31,
  "His  angels  . . .  shall  gather  together  His  elect  from  the  
  four  winds."  God's  love  is  such,  that  He  cannot  do  anything  in  
  the  way  of  judgment,  till  His  people  are  secured  from  hurt
  (Ge  19:22).
  Israel,  at  the  eve  of  the  Lord's  coming,  shall  be  found  re-embodied  as  
  a  nation;  for  its  tribes  are  distinctly  specified  (Joseph,  however,  
  being  substituted  for  Dan;  whether  because Antichrist is  to  come  from  
  Dan,  or  because  Dan  is  to  be  Antichrist's  especial  tool  [ARETAS,  tenth  century],  compare
  Ge  49:17;
  Jer  8:16;  
  Am  8:14;  
  just  as  there  was  a Judas among  the  Twelve).  Out  of  these  tribes  a
  believing  remnant  will  be  preserved  from  the  judgments  which  shall  
  destroy  all  the  Antichristian  confederacy
  (Re  6:12-17),
  and  shall  be  transfigured  with  the  elect Church of  all  nations,  
  namely,  144,000  (or  whatever  number  is  meant  by  this  symbolical  
  number),  who  shall  faithfully  resist  the  seductions  of  Antichrist,  
  while  the  rest  of  the  nation,  restored  to  Palestine  in  unbelief,  are  
  his  dupes,  and  at  last  his  victims.  Previously  to  the  Lord's  judgments  
  on  Antichrist  and  his  hosts,  these  latter  shall  destroy  
  two-thirds  of  the  nation,  one-third  escaping,  and,  by  the  
  Spirit's  operation  through  affliction,  turning  to  the  Lord,  which  
  remnant  shall  form  the  nucleus  on earth of  the  Israelite  nation  that  is  
  from  this  time  to  stand  at  the  head  of  the  millennial  nations  of  the  
  world.  Israel's  spiritual  resurrection  shall  be  "as  life  from  the  dead"  
  to  all  the  nations.  As  now  a  regeneration  goes  on  here  and  there  of  
  individuals,  so  there  shall  then  be  a  regeneration  of  nations  
  universally,  and  this  in  connection  with  Christ's  coming.
  Mt  24:34;
  "this generation (the  Jewish  nation)  shall  not  pass  till  all  these  
  things  be  fulfilled,"  which  implies  that Israel can  no  more  pass  
  away  before  Christ's  advent,  than  Christ's  own  words  can  
  pass  away  (the  same  Greek),
  Mt  24:35.
  
  So  exactly  
  
  Zec  13:8,  9;  14:2-4,  9-21;
  compare
  Zec  12:2-14;  13:1,  2.
  
  So  also  
  
  Eze  8:17,  18;  9:1-7,
  
  especially
  Eze  9:4.
  
  Compare  also  
  
  Eze  10:2
  with  Re  8:5,
  where  the  final  judgments  actually  fall  on  the  earth,  with  the  same  
  accompaniment,  the  fire  of  the altar cast  into  the  earth,  
  including  the  fire  scattered  over  the  city.  So  again,
  Re  14:1,
  the  same  144,000  appear  on  Zion  with  the  Father's  name  in  their  
  forehead,  at  the  close  of  the  section,  the  twelfth  through  fourteenth  
  chapters,  concerning  the  Church  and  her  foes.  Not  that  the  saints  are  
  exempt  from  trial:
  Re  7:14
  proves  the  contrary;  but  their  trials  are  distinct  from  the  
  destroying  judgments  that  fall  on  the  world;  from  these  they  are  
  exempted,  as  Israel  was  from  the  plagues  of  Egypt,  especially  from  the  
  last,  the  Israelite doors having  the  protecting  seal  of  the  blood-mark.
  
         
  foreheads--the  most  conspicuous  and  noblest  part  of  man's  body;  
  on  which  the  helmet,  "the  hope  of  salvation,"  is  worn.
JFB.
The Book of Revelation
Revelation 1:9-11 - I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send [it] unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
Revelation 19:11-16 - And I saw heaven opened, and behold a white horse; and he that sat upon him [was] called Faithful and True, and in righteousness he doth judge and make war. His eyes [were] as a flame of fire, and on his head [were] many crowns; and he had a name written, that no man knew, but he himself. And he [was] clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies [which were] in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on [his] vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
Revelation 22:18-20 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and [from] the things which are written in this book. He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
Revelation in The New Testament - A Brief Overview
		
		
		Painting of St. John the Evangelist by Reni - 1620
Introduction to The Book of Revelation
Brief Summary. John describes the seven churches in Asia, he records the visions that he received, and in the prophecy Jesus returns as the kinsman redeemer to claim this world as His inheritance. The final battle unfolds in a 7 year period through a series of seal, trumpet, and bowl judgements, He casts the antichrist and false prophet into the lake of fire and sets up the New Jerusalem, the new heaven and new earth for the redeemed. The book of Revelation is in harmony with the prophecies in the Old Testament especially the ones written by Ezekiel, Daniel and Zechariah.
Summary of The Book of Revelation
Author. John the apostle names himself as the one who wrote down what the Lord said through the angel. The earliest writers in the church like Justin Martyr, Irenaeus, Hippolytus, Tertullian, Clement of Alexandria and the Muritorian all credit John the apostle as author of the book of Revelation.
Date. John indicates that he was on the Island of Patmos when he received the prophecy (Revelation 1:9). According to tradition John wrote during the reign of the Emperor Domitian which would have been around 95 AD. Tradition also states that John was released the next year and was allowed to return to Ephesus. Domitian was perhaps the cruelest Emperor toward the Christians, demanding that he was to worshipped as deity, or be put to death.
Audience. John said that the prophecy was directed to the seven churches in Asia (Revelation 1:4).
Outline of the Book of Revelation
Description and Fate of False Teachers - 1:1-16
				Encouragement to Believers in Christ - 1:17-25
		

		The Name Jesus In Ancient Hebrew Text
		"Yeshua" in First Century Hebrew Text. This is how the name "Jesus"
		would have been written in ancient Hebrew documents. The four letters or
		consonants from right to left are Yod, Shin, Vav, Ayin (Y, SH, OO, A).
		Jesus is the Greek name for the Hebrew name Joshua or Y'shua which means
		"The LORD or Yahweh is Salvation".
The Book of Revelation Resources
Map of the Roman Empire (14 A.D.) - This map reveals the Roman Empire during the time shortly after the birth of Jesus, in 14 AD at the time of the death of Augustus. The order which prevailed in this extensive empire, the good military roads, and the use of Koine Greek as the general language of culture throughout the area were among the factors which multiplied the rapid spread of the Gospel of Jesus Christ. (Color Map)
Map of Paul's First Missionary Journey (48 A.D.) - This map reveals the areas in Asia Minor where Paul visited in his first missionary journey. Around 48 AD, in the springtime, Paul and his companions Barnabas and Mark were sent on a mission from the church in Antioch. This would be the first of Paul's Missionary Journey's. (Color Map)
Map of Paul's Second Missionary Journey (51 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his second missionary journey. Paul re-visits a couple cities in Asia, one of which was Lystra where he was stoned and left for dead a few years earlier. He later has a vision that leads him over to Greece and Paul and his companions travel and minister in various cities in Greece (Philippi, Thessalonica, Berea, Athens and Corinth. Later Paul returns to Ephesus and finally to Caesarea and Antioch. (Color Map)
Map of Paul's Third Missionary Journey (54 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his third missionary journey. On Paul's third missionary journey he returned to the cities he had first visited on his first missionary journey. During this time he decided to remain in Ephesus for about 3 years, and this city was the main focus of his activities and an important Christian community (Acts 19). (Color Map)
Map of the New Testament World - This map reveals the "Nations" within the ancient world during the first century A.D., the time of the New Testament. The map includes the areas of Israel, Asia, Greece, and Italy. (Color Map)
Map of New Testament Greece This map reveals the cities within Greece in the ancient world during the first century A.D.,The map includes the principal cities of Greece like: Athens, Corinth, and Thessalonica, and provinces like Macedonia and Achaia. (Color Map)
				
				Map of New Testament Asia - This map shows the cities within
				Asia Minor during the first century A.D., the time of the New
				Testament. The map includes the principal cities of Asia
				including Tarsus, Ephesus, and Colossae, and provinces like
				Galatia and Pamphilia. (Color Map)