14.  offered  himself--The  voluntary  nature  of  the offering gives  
  it  especial  efficacy.  He  "through  the  eternal  Spirit,"  that  is,  His  
  divine  Spirit
  (Ro  1:4,
  
  in  contrast  to  His  "flesh,"
  Heb  9:3;
  
  His  Godhead,
  1Ti  3:16;
  1Pe  3:18),  
  "His  inner  personality"  [ALFORD],  which  gave  a
  free  consent  to  the  act,  offered  Himself.  The  animals  offered  had  no  
  spirit  or  will  to  consent  in  the  act  of  sacrifice;  they  were  
  offered  according  to  the  law;  they  had  a  life  neither  enduring,  
  nor  of  any  intrinsic  efficacy.  But  He  from  eternity,  with  His  divine  
  and  everlasting  Spirit,  concurred  with  the  Father's  will  of  
  redemption  by  Him.  His  offering  began  on  the altar of  the  cross,  and  
  was  completed  in  His  entering  the  holiest  place  with  His  blood.  The  
  eternity  and  infinitude  of  His  divine Spirit (compare
  Heb  7:16)
  
  gives  eternal  ("eternal  redemption,"
  Heb  9:12,
  
  also  compare
  Heb  9:15)
  and  infinite  merit  to  His  offering,  so  that  not  even  the  infinite  
  justice  of  God  has  any  exception  to  take  against  it.  It  was  "through  
  His  most  burning  love,  flowing  from  His  eternal  Spirit,"  that  He  
  offered  Himself  [OECOLAMPADIUS].
  
         
  without  spot--The  animal  victims  had  to  be  without  
  outward  blemish; Christ on  the cross was  a  victim  
  inwardly  and  essentially  stainless
  (1Pe  1:19).
  
         
  purge--purify  from  fear,  guilt,  alienation  from  Him,  and  
  selfishness,  the  source  of  dead  works
  (Heb  9:22,  23).
  
         
  your--The  oldest  manuscripts  read  "our."  The  Vulgate,  
  however,  supports  English  Version  reading.
  
         
  conscience--moral  religious  consciousness.
  
         
  dead  works--All  works  done  in  the  natural  state,  which  is  a  
  state  of  sin,  are  dead;  for  they  come  not  from  living  faith  in,  
  and  love  to,  "the  living  God"
  (Heb  11:6).
  As  contact  with  a  dead  body  defiled  ceremonially  (compare  the  allusion,  
  "ashes  of  an  heifer,"
  Heb  9:13),
  
  so  dead  works  defile  the  inner  consciousness  spiritually.
  
         
  to  serve--so  as  to  serve.  The  ceremonially  unclean  could  
  not  serve  God  in  the  outward  communion  of  His  people;  so  the  
  unrenewed  cannot  serve  God  in  spiritual  communion.  Man's  works  before  
  justification,  however  lifelike  they  look,  are  dead,  and  cannot  
  therefore  be  accepted  before  the  living  God.  To  have  offered  a  dead  
  animal  to  God  would  have  been  an  insult  (compare
  Mal  1:8);
  much  more  for  a  man  not  justified  by  Christ's blood to  offer  dead  
  works.  But  those  purified  by  Christ's  blood  in  living  faith  do  
  serve
  (Ro  12:1),
  
  and  shall  more  fully  serve  God  
  
  (Re  22:3).
  
         
  living  God--therefore  requiring  living  spiritual  service
  (Joh  4:24).
JFB.
The Book of Hebrews
Hebrews 1:1-3 - God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Hebrews 8:6 - But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Hebrews 11:1-3 - Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
Hebrews in The New Testament - A Brief Overview
Introduction to The Book of Hebrews
Brief Summary. The Main theme of the book of Hebrews can be found in the opening verses. Jesus Christ is clearly greater than anything that the Old Covenant had produced. Jesus is the great high priest, the eternal mediator between God and man who never stops mediating, and is the perfect fulfillment of all prophecies and types and shadows pointing to the Hebrew Messiah within the Old Covenant. The book of Hebrews unveils Christ as the One who is greater than each of the types and shadows that were pointing to him in the Old Covenant. Moses was the great lawgiver, but Christ was the perfect fulfillment of the law. The high priest in the Old Testament offered sacrifices each year, Jesus the eternal high Priest offered himself once and for all. The promises contained in the Old Covenant were for a season, but the New Testament is built on better promises that are forever written on men's hearts.
Summary of The Book of Hebrews
Purpose. The main purpose of the epistle is to establish Christianity as being superior to the Law. The writer exalts the superiority of Christ to angels, to Moses and Joshua, and to the Levitical high-priesthood. The book of Hebrews also makes a contrast between the tabernacle and its sacrifices and the sacrifice of Christ. The write strongly warns the Hebrew Christian to remain faithful to the Christian religion and its principles and to separate from Judaism, which had served its purpose and which was about to lose their rituals, sacrifices, and Temple.
Audience. The writer titles his epistle "To the Hebrews" and every chapter and verse of the book is clearly designed to instruct and encourage those who were Hebrew in blood and had become followers of Jesus Christ. It appears that the Temple was still standing at the time this epistle was written because it is often alluded to.
Author. Unknown, evidence points to Paul. There has been much controversy regarding the authorship of the book of Hebrews. Some say that it was written by Barnabas, others say it was Luke, or Apollos. The author of the book does not state his name, but it is definitely Pauline in style. A greater number of scholars have attributed this book to Paul than any other author. The writer refers to "our brother Timothy" (Hebrews 13:23) and "they of Italy" (Hebrews 13:24). It also appears that the writer was imprisoned, from his request for prayers that he might be restored to his readers. Paul was imprisoned several times and this could refer to any of those. The only absolute conclusion is that which Origen expressed: "God only knows who wrote the Epistle to the Hebrews."
Date. The book of Hebrews was probably written shortly after AD 60.
Place Written. It says in Hebrews 13:24 "They of Italy salute you" and this phrase indicates that the letter was written from Italy. It is probable that the Epistle was written near his second Roman imprisonment, about 60-62 AD.
Outline of the Book of Hebrews
Christ Greater Than the Prophets and Angels - Chapters 1-2
				Christ Greater Than Moses and Joshua - Chapters 3-4
				Christ Greater Than the Aaronic Priesthood - Chapters 5-8
				Christ's New Covenant Greater Than the Old - Chapters 8-10
				Faith in Christ Greater Than the Law - Chapters 11-13
		

		The Name Jesus In Ancient Hebrew Text
		"Yeshua" in First Century Hebrew Text. This is how the name "Jesus"
		would have been written in ancient Hebrew documents. The four letters or
		consonants from right to left are Yod, Shin, Vav, Ayin (Y, SH, OO, A).
		Jesus is the Greek name for the Hebrew name Joshua or Y'shua which means
		"The LORD or Yahweh is Salvation".
Hebrews Maps and Resources
Map of the Roman Empire (14 A.D.) - This map reveals the Roman Empire during the time shortly after the birth of Jesus, in 14 AD at the time of the death of Augustus. The order which prevailed in this extensive empire, the good military roads, and the use of Koine Greek as the general language of culture throughout the area were among the factors which multiplied the rapid spread of the Gospel of Jesus Christ. (Color Map)
Map of Paul's First Missionary Journey (48 A.D.) - This map reveals the areas in Asia Minor where Paul visited in his first missionary journey. Around 48 AD, in the springtime, Paul and his companions Barnabas and Mark were sent on a mission from the church in Antioch. This would be the first of Paul's Missionary Journey's. (Color Map)
Map of Paul's Second Missionary Journey (51 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his second missionary journey. Paul re-visits a couple cities in Asia, one of which was Lystra where he was stoned and left for dead a few years earlier. He later has a vision that leads him over to Greece and Paul and his companions travel and minister in various cities in Greece (Philippi, Thessalonica, Berea, Athens and Corinth. Later Paul returns to Ephesus and finally to Caesarea and Antioch. (Color Map)
Map of Paul's Third Missionary Journey (54 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his third missionary journey. On Paul's third missionary journey he returned to the cities he had first visited on his first missionary journey. During this time he decided to remain in Ephesus for about 3 years, and this city was the main focus of his activities and an important Christian community (Acts 19). (Color Map)
Map of the New Testament World - This map reveals the "Nations" within the ancient world during the first century A.D., the time of the New Testament. The map includes the areas of Israel, Asia, Greece, and Italy. (Color Map)
Map of New Testament Greece This map reveals the cities within Greece in the ancient world during the first century A.D.,The map includes the principal cities of Greece like: Athens, Corinth, and Thessalonica, and provinces like Macedonia and Achaia. (Color Map)
				
				Map of New Testament Asia - This map shows the cities within
				Asia Minor during the first century A.D., the time of the New
				Testament. The map includes the principal cities of Asia
				including Tarsus, Ephesus, and Colossae, and provinces like
				Galatia and Pamphilia. (Color Map)