Bible History
Picture Study Bible with Maps and Background Information
10. For--giving a reason why "the grace of God" required that
Jesus "should taste death."
it became him--The whole plan was (not only not derogatory to,
but) highly becoming God, though unbelief considers it a
disgrace [BENGEL]. An answer to the Jews,
and Hebrew Christians, whosoever, through impatience at the delay in
the promised advent of Christ's glory, were in danger of apostasy,
stumbling at Christ crucified. The Jerusalem Christians
especially were liable to this danger. This scheme of redemption was
altogether such a one as harmonizes with the love, justice, and wisdom
of God.
for whom--God the Father
(Ro 11:36;
1Co 8:6;
Re 4:11).
In
Col 1:16
the same is said of Christ.
all things--Greek, "the universe of things,"
"the all things." He uses for "God," the periphrasis, "Him for
whom . . . by whom are all things," to mark the becomingness
of Christ's suffering as the way to His being "perfected" as "Captain
of our salvation," seeing that His is the way that pleased Him whose
will and whose glory are the end of all things, and by whose
operation all things exist.
in bringing--The Greek is past, "having brought as He
did," namely, in His electing purpose (compare "ye are
sons," namely, in His purpose,
Ga 4:6;
Eph 1:4),
a purpose which is accomplished in Jesus being "perfected through
sufferings."
many--
(Mt 20:28).
"The Church"
(Heb 2:12),
"the general assembly"
(Heb 12:23).
sons--no longer children as under the Old Testament law,
but sons by adoption.
unto glory--to share Christ's "glory"
(Heb 2:9;
compare
Heb 2:7;
Joh 17:10, 22, 24;
Ro 8:21).
Sonship, holiness
(Heb 2:11),
and glory, are inseparably joined. "Suffering," "salvation," and
"glory," in Paul's writings, often go together
(2Ti 2:10).
Salvation presupposes destruction, deliverance from which
for us required Christ's "sufferings."
to make . . . perfect--"to consummate"; to bring to
consummated glory through sufferings, as the appointed avenue to it.
"He who suffers for another, not only benefits him, but becomes himself
the brighter and more perfect" [CHRYSOSTOM].
Bringing to the end of troubles, and to the goal full of glory:
a metaphor from the contests in the public games. Compare "It is
finished,"
Lu 24:26;
Joh 19:30.
I prefer, with CALVIN, understanding, "to make
perfect as a completed sacrifice": legal and
official, not moral, perfection is meant: "to
consecrate" (so the same Greek is translated
Heb 7:28;
compare Margin) by the finished expiation of His death, as our
perfect High Priest, and so our "Captain of salvation"
(Lu 13:32).
This agrees with
Heb 2:11,
"He that sanctifieth," that is, consecrates them by Himself being made
a consecrated offering for them. So
Heb 10:14, 29;
Joh 17:19:
by the perfecting of His consecration for them in His death, He
perfects their consecration, and so throws open access to glory
(Heb 10:19-21;
Heb 5:9; 9:9
accord with this sense).
captain of, &c.--literally, Prince-leader: as Joshua, not
Moses, led the people into the Holy Land, so will our Joshua, or Jesus,
lead us into the heavenly inheritance
(Ac 13:39).
The same Greek is in
Heb 12:2,
"Author of our faith."
Ac 3:15,
"Prince of life"
(Ac 5:31).
Preceding others by His example, as well as the originator of our
salvation.
JFB.
The Book of Hebrews
Hebrews 1:1-3 - God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Hebrews 8:6 - But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Hebrews 11:1-3 - Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
Hebrews in The New Testament - A Brief Overview
Painting of a Hebrew Scribe
Introduction to The Book of Hebrews
Brief Summary. The Main theme of the book of Hebrews can be found in the opening verses. Jesus Christ is clearly greater than anything that the Old Covenant had produced. Jesus is the great high priest, the eternal mediator between God and man who never stops mediating, and is the perfect fulfillment of all prophecies and types and shadows pointing to the Hebrew Messiah within the Old Covenant. The book of Hebrews unveils Christ as the One who is greater than each of the types and shadows that were pointing to him in the Old Covenant. Moses was the great lawgiver, but Christ was the perfect fulfillment of the law. The high priest in the Old Testament offered sacrifices each year, Jesus the eternal high Priest offered himself once and for all. The promises contained in the Old Covenant were for a season, but the New Testament is built on better promises that are forever written on men's hearts.
Summary of The Book of Hebrews
Purpose. The main purpose of the epistle is to establish Christianity as being superior to the Law. The writer exalts the superiority of Christ to angels, to Moses and Joshua, and to the Levitical high-priesthood. The book of Hebrews also makes a contrast between the tabernacle and its sacrifices and the sacrifice of Christ. The write strongly warns the Hebrew Christian to remain faithful to the Christian religion and its principles and to separate from Judaism, which had served its purpose and which was about to lose their rituals, sacrifices, and Temple.
Audience. The writer titles his epistle "To the Hebrews" and every chapter and verse of the book is clearly designed to instruct and encourage those who were Hebrew in blood and had become followers of Jesus Christ. It appears that the Temple was still standing at the time this epistle was written because it is often alluded to.
Author. Unknown, evidence points to Paul. There has been much controversy regarding the authorship of the book of Hebrews. Some say that it was written by Barnabas, others say it was Luke, or Apollos. The author of the book does not state his name, but it is definitely Pauline in style. A greater number of scholars have attributed this book to Paul than any other author. The writer refers to "our brother Timothy" (Hebrews 13:23) and "they of Italy" (Hebrews 13:24). It also appears that the writer was imprisoned, from his request for prayers that he might be restored to his readers. Paul was imprisoned several times and this could refer to any of those. The only absolute conclusion is that which Origen expressed: "God only knows who wrote the Epistle to the Hebrews."
Date. The book of Hebrews was probably written shortly after AD 60.
Place Written. It says in Hebrews 13:24 "They of Italy salute you" and this phrase indicates that the letter was written from Italy. It is probable that the Epistle was written near his second Roman imprisonment, about 60-62 AD.
Outline of the Book of Hebrews
Christ Greater Than the Prophets and Angels - Chapters 1-2
Christ Greater Than Moses and Joshua - Chapters 3-4
Christ Greater Than the Aaronic Priesthood - Chapters 5-8
Christ's New Covenant Greater Than the Old - Chapters 8-10
Faith in Christ Greater Than the Law - Chapters 11-13
The Name Jesus In Ancient Hebrew Text
"Yeshua" in First Century Hebrew Text. This is how the name "Jesus"
would have been written in ancient Hebrew documents. The four letters or
consonants from right to left are Yod, Shin, Vav, Ayin (Y, SH, OO, A).
Jesus is the Greek name for the Hebrew name Joshua or Y'shua which means
"The LORD or Yahweh is Salvation".
Hebrews Maps and Resources
Map of the Roman Empire (14 A.D.) - This map reveals the Roman Empire during the time shortly after the birth of Jesus, in 14 AD at the time of the death of Augustus. The order which prevailed in this extensive empire, the good military roads, and the use of Koine Greek as the general language of culture throughout the area were among the factors which multiplied the rapid spread of the Gospel of Jesus Christ. (Color Map)
Map of Paul's First Missionary Journey (48 A.D.) - This map reveals the areas in Asia Minor where Paul visited in his first missionary journey. Around 48 AD, in the springtime, Paul and his companions Barnabas and Mark were sent on a mission from the church in Antioch. This would be the first of Paul's Missionary Journey's. (Color Map)
Map of Paul's Second Missionary Journey (51 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his second missionary journey. Paul re-visits a couple cities in Asia, one of which was Lystra where he was stoned and left for dead a few years earlier. He later has a vision that leads him over to Greece and Paul and his companions travel and minister in various cities in Greece (Philippi, Thessalonica, Berea, Athens and Corinth. Later Paul returns to Ephesus and finally to Caesarea and Antioch. (Color Map)
Map of Paul's Third Missionary Journey (54 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his third missionary journey. On Paul's third missionary journey he returned to the cities he had first visited on his first missionary journey. During this time he decided to remain in Ephesus for about 3 years, and this city was the main focus of his activities and an important Christian community (Acts 19). (Color Map)
Map of the New Testament World - This map reveals the "Nations" within the ancient world during the first century A.D., the time of the New Testament. The map includes the areas of Israel, Asia, Greece, and Italy. (Color Map)
Map of New Testament Greece This map reveals the cities within Greece in the ancient world during the first century A.D.,The map includes the principal cities of Greece like: Athens, Corinth, and Thessalonica, and provinces like Macedonia and Achaia. (Color Map)
Map of New Testament Asia - This map shows the cities within
Asia Minor during the first century A.D., the time of the New
Testament. The map includes the principal cities of Asia
including Tarsus, Ephesus, and Colossae, and provinces like
Galatia and Pamphilia. (Color Map)