8.  For--illustrating  "the  exceeding  riches  of  His  grace  in
  kindness."  Translate  as  in
  Eph  2:5,
  "Ye  are  in  a  saved  state."
  
         
  through  faith--the  effect  of  the  power  of  Christ's  resurrection
  (Eph  1:19,  20;
  Php  3:10)  
  
  whereby  we  are  "raised  together"  with  Him
  (Eph  2:6;
  Col  2:12).  
  Some  of  the  oldest  manuscripts  read,  "through  your  (literally,
  'the')  faith."  The  instrument  or  mean  of salvation on  the  part  
  of  the  person  saved; Christ alone  is  the  meritorious  agent.
  
         
  and  that--namely,  the  act  of  believing,  or  "faith."  "Of  
  yourselves"  stands  in  opposition  to,  "it  is  the  gift  of  God"
  (Php  1:29).
  "That  which  I  have  said,  'through  faith,'  I  do  not  wish  to  be
  understood  so  as  if  I  excepted  faith  itself  from  grace"  
  [ESTIUS].  "God  justifies  the  believing  man,  not  
  for  the  worthiness  of  his  belief,  but  for  the  worthiness  of  Him  in  whom  
  he  believes"  [HOOKER].  The  initiation,  as  well  as  
  the  increase,  of  faith,  is  from  the Spirit of  God,  not  only  by  an  
  external  proposal  of  the  word,  but  by  internal  illumination  in  the  soul  
  [PEARSON].  Yet  "faith"  cometh  by  the  means  which  
  man  must  avail  himself  of,  namely,  "hearing  the  word  of  God"
  (Ro  10:17),
  
  and  prayer
  (Lu  11:13),
  
  though  the  blessing  is  wholly  of  God  
  
  (1Co  3:6,  7).
JFB.
The Book of Ephesians
Ephesians 2:2-3 - Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Ephesians 2:8-10 - For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Ephesians 6:11-17 - Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Ephesians in The New Testament - A Brief Overview
		
		
		Painting of Paul the Apostle by Rembrandt - 1657
Introduction to The Book of Ephesians
Brief Summary. Paul instructs the church that Christianity is for all men, Jews, gentiles, male female, bond, free, all are united in Christ. All men can enter, but it is only by grace, through faith in Christ, and this is God's free gift. The Christian can never revert back to the law of Moses, and to overcome the powers of darkness the believers must unite in Christ.
Summary of The Book of Ephesians
Purpose. While Paul was in prison he had been thinking about his work as an apostle. He realized that Christ came to unite Himself with man, and unity was the core purpose of the book of Ephesians. The Church of Jesus Christ is now the spiritual body of believers who represent Christ on earth. The great truth of Christianity is that God is the uniting the world to Himself through the believers. The idea of unity can be seen clearly in the first chapter of Ephesians ( Ephesians 1:3-10), and this principle of unity is seen throughout the rest of the entire book. God's one eternal purpose is to unite one body of believers through Christ, "the church, which is his body, the fulness of him who filleth all in all" (Ephesians 1:22-23). The Christian is saved by grace, through faith, and the very faith is a gift of God, therefore no one can boast. Christianity is is about God uniting Himself with man, through Jesus Christ, and men being united in Jesus Christ, and this great opportunity is God's gift.
Audience. The book is address by Paul to the church at Ephesus. Most early writers spoke of the epistle as having been addressed to the Ephesians.
Authorship. Paul names himself as the author of the epistle to the Ephesians (Ephesians 1:1 and 3:1). Several of the early church writers site the book of Ephesians, for example Irenaeus and Clement of Alexandria both state that Paul was its author. The style of writing is clearly Paul's, he begins with his customary personal greetings and words of thanks, and addresses issues of doctrine, as with the rest of his letters.
Date. Most scholars agree that Paul wrote his letter to the Ephesians towards the end of his first imprisonment in Rome (Ephesians 3:1; 4:1), which would have been around 61 AD. The letter was hand delivered by Tychicus (Ephesians 6:21) just as the letter to the Colossians had been (Colossians 4:7-9).
Audience. The book is address by Paul to the church at Ephesus. Most early writers spoke of the epistle as having been addressed to the Ephesians.
Outline of the Book of Ephesians
The Believers Position United to God - Chapters 1-3
				The Believers Privileges United to One Another - Chapters 4-5
				The Believers Protection United Against the Evil One- Chapter 6
		

		The Name Jesus In Ancient Hebrew Text
		"Yeshua" in First Century Hebrew Text. This is how the name "Jesus"
		would have been written in ancient Hebrew documents. The four letters or
		consonants from right to left are Yod, Shin, Vav, Ayin (Y, SH, OO, A).
		Jesus is the Greek name for the Hebrew name Joshua or Y'shua which means
		"The LORD or Yahweh is Salvation".
Ephesians Maps and Resources
Map of the Roman Empire (14 A.D.) - This map reveals the Roman Empire during the time shortly after the birth of Jesus, in 14 AD at the time of the death of Augustus. The order which prevailed in this extensive empire, the good military roads, and the use of Koine Greek as the general language of culture throughout the area were among the factors which multiplied the rapid spread of the Gospel of Jesus Christ. (Color Map)
Map of Paul's First Missionary Journey (48 A.D.) - This map reveals the areas in Asia Minor where Paul visited in his first missionary journey. Around 48 AD, in the springtime, Paul and his companions Barnabas and Mark were sent on a mission from the church in Antioch. This would be the first of Paul's Missionary Journey's. (Color Map)
Map of Paul's Second Missionary Journey (51 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his second missionary journey. Paul re-visits a couple cities in Asia, one of which was Lystra where he was stoned and left for dead a few years earlier. He later has a vision that leads him over to Greece and Paul and his companions travel and minister in various cities in Greece (Philippi, Thessalonica, Berea, Athens and Corinth. Later Paul returns to Ephesus and finally to Caesarea and Antioch. (Color Map)
Map of Paul's Third Missionary Journey (54 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his third missionary journey. On Paul's third missionary journey he returned to the cities he had first visited on his first missionary journey. During this time he decided to remain in Ephesus for about 3 years, and this city was the main focus of his activities and an important Christian community (Acts 19). (Color Map)
Map of the New Testament World - This map reveals the "Nations" within the ancient world during the first century A.D., the time of the New Testament. The map includes the areas of Israel, Asia, Greece, and Italy. (Color Map)
				
				Map of New Testament Asia - This map shows the cities within
				Asia Minor during the first century A.D., the time of the New
				Testament. The map includes the principal cities of Asia
				including Tarsus, Ephesus, and Colossae, and provinces like
				Galatia and Pamphilia. (Color Map)