De 30:1-10. GREAT MERCIES PROMISED UNTO THE PENITENT.
1-10. when all these things are come upon thee, . . . and thou shalt return . . . then the Lord thy God will turn thy captivity--The hopes of the Hebrew people are ardently directed to this promise, and they confidently expect that God, commiserating their forlorn and fallen condition, will yet rescue them from all the evils of their long dispersion. They do not consider the promise as fulfilled by their restoration from the captivity in Babylon, for Israel was not then scattered in the manner here described--"among all the nations," "unto the utmost parts of heaven" (De 30:4). When God recalled them from that bondage, all the Israelites were not brought back. They were not multiplied above their fathers (De 30:5), nor were their hearts and those of their children circumcised to love the Lord (De 30:6). It is not, therefore, of the Babylonish captivity that Moses was speaking in this passage; it must be of the dispersed state to which they have been doomed for eighteen hundred years. This prediction may have been partially accomplished on the return of the Israelites from Babylon; for, according to the structure and design of Scripture prophecy, it may have pointed to several similar eras in their national history; and this view is sanctioned by the prayer of Nehemiah (Ne 1:8, 9). But undoubtedly it will receive its full and complete accomplishment in the conversion of the Jews to the Gospel of Christ. At the restoration from the Babylonish captivity, that people were changed in many respects for the better. They were completely weaned from idolatry; and this outward reformation was a prelude to the higher attainments they are destined to reach in the age of Messiah, "when the Lord God will circumcise their hearts and the hearts of their seed to love the Lord." The course pointed out seems clearly to be this: that the hearts of the Hebrew people shall be circumcised (Col 2:2); in other words, by the combined influences of the Word and spirit of God, their hearts will be touched and purified from all their superstition and unbelief. They will be converted to the faith of Jesus Christ as their Messiah--a spiritual deliverer, and the effect of their conversion will be that they will return and obey the voice (the Gospel, the evangelical law) of the Lord. The words may be interpreted either wholly in a spiritual sense (Joh 11:51, 52), or, as many think, in a literal sense also (Ro 11:1-36). They will be recalled from all places of the dispersion to their own land and enjoy the highest prosperity. The mercies and favors of a bountiful Providence will not then be abused as formerly (De 31:20; 32:15). They will be received in a better spirit and employed to nobler purposes. They will be happy, "for the Lord will again rejoice over them for good, as He rejoiced over their fathers."
The Book of Deuteronomy
Deuteronomy 28:1 - And it shall come to pass, if thou shalt
hearken diligently unto the voice of the LORD thy God, to
observe [and] to do all his commandments which I command thee
this day, that the LORD thy God will set thee on high above all
nations of the earth:
Deuteronomy 28:2 - And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.
Religious Jew Reading the Scroll of the Torah, notice the prayer shawl over his head and the phylacteries on his forehead and arm to remind him that he must keep the law with his head and his heart. He is reading the scroll of the Torah which was written on parchment and fastened to rollers.
The Old Testament - A Brief Overview
Bible Survery - Deuteronomy
Hebrew Name - elleh haddebharim "these are the words"
Greek Name - Deuteronomion "The Second Law"
Author - Moses
Date - 1451 BC Approximately
Theme - Reminders of God's Covenant
Types and Shadows - In Deuteronomy Jesus is prophet like unto Moses
The word "Deuteronomy" comes from the Greek word for "the second law" or "the law copied or repeated." In the book of Deuteronomy Moses is writing a series of speeches to the people of Israel in the plains of Moab on the day before they entered the land of Canaan, the promised land. these messages are intended to speak to every member of the congregation of Israel, not just the religious. The purpose of Moses was to remind them of God's law, and everything that God did for them, and every promise God made to them. Moses explained to them that their new life in the land of Canaan would be blessed or cursed depending on their ability to walk after after God and His law. These words were spoken to them on the 11th month of the final year of Israel's wandering in the wilderness, the 40th year after they left Egypt.
In the first speech (Deuteronomy 1:1-4:43), Moses warns the people of Israel about the sins which had kept their fathers from entering the promised land. He repeatedly encourages them to obey God and reminds them about the events that took place in the 40 years of wandering in the wilderness. He carefully explains what happens when there are difficult situations and they choose not to trust the Lord but rather act in obstinance, doubt, fear, and finally disobedience.
The second speech (Deuteronomy 4:44-26:19) goes into the details about the law. It is really the main message here that Moses gives them, the first speech was more of an introduction and preparation for this message. It deals mainly with the legal aspects of the law, moral, civil, and ceremonial. It deals first with the 10 Commandments (Deuteronomy chapters 5-11) and secondly the details behind God's law with the emphasis on following God statutes, religious ordinances, and living with one another as the people of God (Deuteronomy chapters 12-26).
The third speech (Deuteronomy 27:1-31:30) is primarily a message about the blessings of obedience and the curses of disobedience. Moses mainly directs his message to the elders, the priests, the Levites, and all the leaders who are responsible to carry out the ceremonies. The place chosen for the ceremonies was a spot in the center of the land of Israel where the first altar to God have been erected. Once they had crossed over the Jordan River they were commanded to set up great stones on Mount Ebal, with the law of God inscribed and to build a great altar. The 12 tribes of Israel were to be divided between the two hills. Simeon, Levi, Judah, Issachar, Joseph and Benjamin were to gather themselves on Mt. Gerizim to recite the blessings which God promised them if they would obey him. Across on Mt. Ebal, Reuben, Gad, Asher, Zebulun and Naphtali were to speak the curses which God had promised them if they were to disobey him.
Moses finished his discourses and encourage the people to follow Joshua, their new leader, to cross the Jordan and to take the land which had been promised to their father Abraham. Moses wrote down the law in a book, gave it to the priests, who were to keep it as a perpetual reminder for the people of Israel (Deuteronomy 31:9-13). They were to read it every seventh year when the people assembled for the feast of Tabernacles.
God told Moses and Joshua to come before Him at the tabernacle and He told them of the future infidelity of the children of Israel and instructed Moses to leave the people a song as a witness against them which they were to learn. This song of Moses is recorded in Deuteronomy 32 and it speaks about the blessings which God has bestowed on his people and the corrupt ways in which they responded to those blessings. Deuteronomy 33 speaks about Moses' blessing on the people and Deuteronomy 34 records briefly the account of the death of Moses, the great leader of Israel.Outline of The Book of Deuteronomy
1) The First Address of Moses
Historical overview (Deuteronomy 1:6-3)
Appeal for commitment to God (Deuteronomy 4)
2) The Second Address of Moses
God's covenant with Israel (Deuteronomy 5:1-21)
A Message about the First Commandment (Deuteronomy 6-9:6)
A Survey of the Laws Given on Mount Sinai (Deuteronomy 9:7-10:11)
Reminders of God's Laws (Deuteronomy 10:12-11)
3) The Laws
Sacrifice (Deuteronomy 12)
Giving in to Idolatry (Deuteronomy 13)
Acceptable and Forbidden Foods (Deuteronomy 14:3-21)
Tithes (Deuteronomy 14:22-29)
Year of Release (Deuteronomy 15:1-11)
Releasing Slaves (Deuteronomy 15:12-18)
Firstlings of Cattle and Sheep (Deuteronomy 15:19-23)
Yearly Pilgrimage Feasts and Festivals (Deuteronomy 16:1-17)
Leaders of the Nation (Deuteronomy 16:18-28:22)
Right of Asylum (Deuteronomy 19)
Conduct of War (Deuteronomy 20, 21:10-14, 23:9-14)
Marriage and Family Life (Deuteronomy 21, 22, 24:1-4, 25:5-10)
Certain Humanitarian Regulations (Deuteronomy 21, 22, 24, 25)
Blessings and Curses on the People (Deuteronomy 27)
Results of Observance and Neglect (Deuteronomy 28)
4) The Last Days of Moses
Third Address (Deuteronomy 29-30)
Last Words and Acts of Moses (Deuteronomy 31-33)
Death and Burial of Moses (Deuteronomy 34)
Quick Reference Maps - Deuteronomy