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phoenicia Summary and Overview

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phoenicia in Easton's Bible Dictionary

(Acts 21:2). (See PHENICIA T0002930.)

phoenicia in Schaff's Bible Dictionary

PHOENI'CIA , a country north of Palestine, so named by the Greeks, either from the abundance of palm trees or from Phoenix, the brother of Cadmus. It was a narrow strip of country between the Lebanon mountains and the Mediterranean Sea. It varied in extent at different periods, sometimes extending about 30 miles from the "Ladder of Tyre" to the Nahr Auly, 2 miles north of Sidon, and sometimes about 120 miles north of the "Ladder of Tyre." Along the shore it was sandy, but behind this sand-belt was fertile land, and upon the slopes of the mountain good pasture and excellent timber. Promonotories jut out into the sea, making good harbors and sites for towns, as at Tyre, Sidon. and Beirut. The country is well watered, its principal rivers being the Leontes, Bostrenus, Lycus, or "dog river," Adonis, and Eleutherus. Its principal towns are Arvad, Tripoli, Beirut, Sidon, and Tyre. Phoenicia was included in the Land of Promise, but it was not occupied by the Israelites. Josh 13:4-6; Jud 1:31-32. David and Solomon traded with its king, receiving timber from its territory, and employing its sailors, laborers, and skilled workmen. 2 Sam 5:11; 1 Kgs 5:9, 1 Kgs 5:17-18. Ahab married a princess of this country, and there Elijah found a refuge. 1 Kgs 16:31; 1 Kgs 17:9; Luke 4:26. Jesus also visited this country - the only time he passed the borders of Palestine. Matt 15:21; Mark 7:26. Paul visited Tyre, Sidon, and Ptolemais. Acts 21:2-3, 1 Kgs 15:7; 1 Sam 27:3. The name "Phoenicia" does not occur in the O.T.; in the N.T. it appears once as "Phoenicia" and twice as "Phenice." Acts 21:2; Josh 11:19; Acts 15:3. There are numerous prophecies in the O.T., however, concerning the overthrow of cities in this country, which have been signally fulfilled. See Tyre and Sidon. Present Condition. - Phoenicia is now a land of ruins, the whole shore from the "Ladder of Tyre" northward, according to Porter, being strewn with them. "Heaps of hewn stones and quantities of marble tesserae lay in my path, while broken shafts and mounds of rubbish were seen to the right and left, here crowning a cliff, there washed by the waves. One thing I specially noticed: from the time I left Achzib till I reached the fountains [of Tyre] I did not see a human being; a mournful and solitary silence reigns along Phoenicia's coast." - Giant Cities, p. 277. Stanley writes in a similar strain: "There is one point of view in which this whole coast is specially remarkable. 'A mournful and solitary silence now prevails along the shore which once resounded with the world's debate.' This sentence, with which Gibbon solemnly closes his chapter on the Crusades, well sums up the general impression still left by the six days' ride from Beirut to Ascalon; and it is no matter of surprise that in this impression travellers have felt a response to the strains in which Isaiah and Ezekiel foretold the desolation of Tyre and Sidon. In one sense, and that the highest, this feeling is just. The Phoenician power which the prophets denounced has entirely perished." - Sinai and Palestine, p. 266.

phoenicia in Fausset's Bible Dictionary

The Greek name, "the land of the palm." Kenrick supposes the term to express the sunburnt color of the people. The native name was Canaan, "lowland," in contrast to Aram "the highland," Syria. The woman in Matthew 15:22 said to be "of Canaan" in Mark 7:26 is called "Syrophoenician." Phoenice proper was the narrow plain stretching from six miles S. of Tyre to two miles N. of Sidon, 28 miles in all, and from one to two miles broad, a small land to have wielded so mighty an influence. Sidon in the N. is 20 miles from Tyre in the S.; Zarephath lay between. Phoenice in the larger sense extended from the same southern boundary 120 miles northward to Antaradus and the island Aradus, 20 miles broad. Berytus, now Beirut (Ezekiel 47:16; 2 Samuel 8:8 BEROTHAH, Berothai), was 15 geographical miles N. of Sidon. (See ARVAD.) Farther north was Byblus (GEBAL, Ezekiel 27:9). Next is Tripolis. Next Arad or Arvad (Genesis 10:18; Ezekiel 27:8). The soil is fertile except between the river Bostremus and Beirut. Tyre and Sidon were havens sufficient in water depth for the requirements of ancient ships; and Lebanon adjoining supplied timber abundant for shipbuilding. The Phoenicians were the great merchants, sailors, and colonists of the ancient world. The language is Semitic (from Shem), and was acquired by the Hamitic settlers in Canaan from the original Semitic occupants; it probably has a Hamitic element too (these Semitics were related by common Noachic descent to the Hamites, hence the languages too are related). Carthage was a Phoenician colony; Plautus in the Poenulus (5:1) preserves a Carthaginian passage; Phoenician is close related to Hebrew which Abram found spoken in Canaan already (compare Abimelech "father of a king," Melchizedek "king of righteousness." Kirjath Sapher "city of the book"). Thus Tyre is Hebrew tsor, "rock"; Sidon tsidon, "fishing"; Carthage karthada, "new town"; Byrsa botsrah, "citadel," Bozrah Isaiah 63:1. Dido, as David, "beloved"; Hasdrubal "his help is Baal"; Hannibal "grace of Baal "; Hamilcar the god "Milcar's gift." The oldest Phoenician inscribed coins are from Tarsus. Abram originally spoke the language of Ur of the Chaldees, Aramaic, as did Laban (Genesis 11:31; Genesis 31:47); but soon his descendants, as Jacob, spoke the Canaanite or Phoenician Hebrew as their own tongue, compare Deuteronomy 26:5. Accho (Acre), a capital harbor, assigned to Asher, was not occupied by that tribe (Judges 1:31); but remained in the Canaanites' possession. So Israel depended on Phoenice for any small commerce the former had with the W. Under Solomon Phoenice is noted for nautical skill, extensive commerce, mechanical and ornamental art (1 Kings 5:6): "none can skill to hew timber like unto the Sidonians"; "cunning to work in gold, silver, brass, iron, purple, blue, and crimson," and "grave grayings" (2 Chronicles 2:7). Hiram cast all the temple vessels and the two pillars Boaz and Jachin for Solomon, and the laver or molten sea (1 Kings 7:21-23). Homer (Iliad 6:289, 23:743; Od. 4:614, 15:417) and Herodotus (1:1, 4:148) confirm Scripture as to their nautical skill, embroidered robes, and silver bowls. Dins (in Josephus, Apion 1:17-18) and Menander (Josephus, Apion 1:18), their own historians, attest their skill in hawing wood and making metal pillars. No artistic excellence, but mechanical processes of art and ornamentation, appear in their extant gems, cylinders, metal bowls plain and embossed (Layard, Nin. and Bah. 155, 186, 192, 606). Solomon allowed the Phoenicians to build ships in Ezion Geber on condition of their instructing his sailors. Together the Phoenicians and Jews voyaged to Ophir, and once in three years further (1 Kings 10:11-22; 1 Kings 9:26-27; 1 Kings 9:28; 1 Chronicles 14:1; 2 Chronicles 8:18; 2 Chronicles 9:10). The Phoenicians after the severance of the ten tribes no longer kept the covenant with Judah. They even sold Jews as slaves to their enemies the Edomites, in violation of "the brotherly covenant" once uniting Hiram and David (Joel 3:4-8; Amos 1:9-10; Isaiah 23; Ezekiel 28). Israel supplied Phoenice with wheat, honey, oil, and balm (Ezekiel 27:17; 1 Kings 5:9; 1 Kings 5:11; Ezra 3:7; Acts 12:20): "wheat of Minnith" (an Ammonite city). (See PANNAG.) Israel's being the granary of Phoenice explains why the latter alone of the surrounding nations maintained lasting peace with Israel; and this notwithstanding Elijah's slaughter of the Phoenician Baal's prophets and priests, and Jehu's slaughter of Baal's worshippers. Another reason was their policy of avoiding land wars. The polytheism of Phoenice their next neighbor had a corrupting influence on Israel. It seemed narrow minded to be so exclusive as to maintain that Jehovah of Israel alone was to be worshipped. Hence arose compromises, as Solomon's sacrificing to his wives' deities, Ashtoreth of Sidon, etc., and the people's halting between Jehovah and Baal under Ahab. The northern kingdom near Phoenice was more corrupted than Judah; but Judah copied her bad example (2 Kings 17:19; Jeremiah 3:8). The burning of sons to Baal (Jeremiah 19:5; Jeremiah 32:35) originated in the idea of human life forfeited by sin needing expiation by human life; substitution was the primitive way revealed; fire, the symbol of the sun god, purified in consuming, so was the mode of vicarious sacrifice. But while God requires a faith ready for such an awful sacrifice (Genesis 22), He forbids the human sacrifice, and substitutes animals, with whom in his material nature and animal life man is so closely related. The Carthaginians, when besieged by Agethocles, burnt 200 boys of the aristocracy to Saturn, and after victory the most beautiful captives (Diod. 20:14, 65). The men and women "consecrated" to lust in connection with the temples of Astarte deified, as religion, shameless licentiousness (2 Kings 23:7; Deuteronomy 23:17-18; 1 Kings 14:24; 1 Kings 15:12; 1 Kings 22:46; Hosea 4:14; Job 36:14 margin). LETTERS. Tradition says Cadmus ("the Eastern" or "of ancient time") introduced into Greece the 16 earliest Greek letters. The names of the four Greek letters Alpha, Beta, Gamma, Delta, are without meaning in Greek; but the Hebrew 'Aleph (? ), Bet[h] (? ), Gimel (? ) Daleth (? ), mean respectively ox, house, camel, door; so, in the main, the rest. The original Greek and Phoenician letters resembled one another, though not so the modern Hebrew and later Greek. The Hebrew or Phoenician originally are rude pictures of the objects signified by the names: 'Aleph (? ), of an ox head; Gimel (? ), of a camel's back; Daleth (? ), of a tent door; Vav (? ), of a hook or peg; Lamed[h] (? ), of an ox goad; 'Ayin (? ), of an eye; Qoph (? ), of the back of the head; Resh (? ), of a head; Tav [or Tau] (? ), of a cross. The -a termination of the Greek letters is the Aramaic status emphaticus; the definite article he, instead of being prefixed was subjoined to the noun; so in Genesis 31:47 the Aramaean (Syrian) Laban adds -a to sahaduth "testimony," Jegar Sahadutha; nine out of the 16 Cadmeian letters are in the Aramaic status emphaticus, i.e. ending in -a. This proves that when the Greeks received originally the letters from the East the names by which they learned them were Aramaic. (See WRITING.) The Phoenicians traded for tin so far W. as the Scilly islands or Cassiterides (Strabo 3:5, section 11) and the coasts of Cornwall. Their "traveller's stories" were proverbial, "a Phoenician figment." Also their fraudulence in bargains, "Syrians against Phoenicians,"i.e, fraud matching fraud; compare "Punica fides". A sarcophagus of king Ashmunazer with Phoenician inscription describing him "possessor of Dor, Joppa, and ample grainlands at the root of Dan," is in the Louvre, brought by the Duc de Luynes.