Originally Bela; still called so when Abram first settled in Canaan (Genesis 14:2; Genesis 14:8; Genesis 14:10). Connected with the cities of the plain, Sodom, Gomorrah, Admah, and Zeboiim (Genesis 13:10). The southern division of the Dead Sea (apparently of comparatively recent formation), abounding with salt, and throwing up bitumen, and its shores producing sulphur and nitre, answers to the valley of Siddim, "full of slime pits," and to the destruction of the cities by fire and brimstone, and to the turning of Lot's wife into a pillar of salt. The S. bay is probably the vale of Siddim. Scripture does not say the cities were buried in the sea, but overthrown by fire from heaven (Deuteronomy 29:23; Jeremiah 49:18; Jeremiah 50:40; Zephaniah 2:9; 2 Peter 2:6). Josephus speaks of Sodomitis as burnt up and as adjoining the asphaltite lake (B. J., 4:8, Section 4).
        All ancient testimony favors the position of the cities being at the southern end. The traditional names of Usdum, etc., the traditional site of Zoar (called by Josephus, Ant. 1:11, Section 4, Zoar of Arabia), the hill of salt traditionally made Lot's wife, all favor their site being within or around the shallow southern bay. Tristram however identifies Zoar with Zi'ara at the northern end. Jerome (ad Joshua 15, and Quaest. in Genesis 14) and Theodoret (in Genesis 19) say Zoar was swallowed up by an earthquake probably after Lot had left it. So Wisdom (Wisdom of Solomon 10:6) says five cities were destroyed; so Josephus (B. J. 4:8, Section 4). But Deuteronomy 29:23 mentions only four; and Eusebius says Bela or Zoar was in his day garrisoned by Romans. It is the point to which Moab's fugitives shall flee (Isaiah 15:5; Jeremiah 48:34).
        Lot's view from the mountain E. of Bethel between Bethel and Ai (Genesis 13:3; Genesis 13:10; Genesis 12:8) is not to be pressed as though he could see all the plain of Jordan as far as to the S. of the Dead Sea; he saw only the northern end, but that sample assured him of the well watered character of the whole. From Pisgah or Nebo (Deuteronomy 34:3) Moses saw from "the plain of the valley of Jericho" southward as far as "unto Zoar"; not that Zoar was near Jericho, for Jehovah showed him "all the land of Judah and the South." It was probably on the S.E. side of the Dead Sea, as Lot's descendants, Ammon and Moab, occupied that region as their original seat. Tristram's statement that the ground of Zi'ara falls in terraces for 3,000 ft. to the Jordan valley is at variance with Lot's words, "I cannot escape to the mountain: behold this city (evidently not a place so hard to get up to as 3,000 ft. elevation) is near to flee unto, and it is a little one"; its inhabitants are so few that their sins are comparatively little, and so it may be spared. (Rashi.)
        Subsequently Lot fearing Zoar was not far enough from Sodom, nor high enough to be out of danger, fled to the mountains to which the angel originally urged his flight (Genesis 19:17-23; Genesis 19:30). God's assurance "I will not overthrow this city ... for the which thou hast spoken" ought to have sufficed to assure Lot; his want of faith issued in the awful incest of the mountain cave; compare the spiritual lesson, Jeremiah 3:23. Abulfeda spells it Zoghar. Fulcher, the crusading historian (Gesta Dei, 405), found Segor at the point of entrance to the mountains of Arabia, S. of the lake; probably in the wady Kerak, the road from the S. of the Dead Sea to the eastern highlands. Irby and Mangles found extensive ruins in the lower part of this wady, which they name Dera'ah, perhaps corrupted from Zoar.