In this chapter,
I. Paul with great solemnity and earnestness presses Timothy to the
diligent and conscientious discharge of his work and office as an
evangelist; and the charge given to him all gospel ministers are to
take to themselves,
2 Timothy 4:1-5.
II. The reason of his concern in this case, Why must Timothy now be
instant in season, &c., in a particular manner? Because the church was
likely to be deprived of the apostle's labours, for his departure was
2 Timothy 4:6-8.
III. Divers particular matters, with a hint and caution, about
Alexander the coppersmith,
2 Timothy 4:9-15.
IV. He informs him of what befel him at his first answer; though men
forsook him, the Lord stood by him, and this encouraged him to hope for
(2 Timothy 4:16-18)
And then he concludes with salutations and a benediction,
2 Timothy 4:19-22.
Ministerial Duties; The Apostle's Joyful Expectation.
A. D. 66.
1 I charge thee therefore before God, and the Lord Jesus
Christ, who shall judge the quick and the dead at his appearing
and his kingdom;
2 Preach the word; be instant in season, out of season;
reprove, rebuke, exhort with all longsuffering and doctrine.
3 For the time will come when they will not endure sound
doctrine; but after their own lusts shall they heap to themselves
teachers, having itching ears;
4 And they shall turn away their ears from the truth, and
shall be turned unto fables.
5 But watch thou in all things, endure afflictions, do the work
of an evangelist, make full proof of thy ministry.
6 For I am now ready to be offered, and the time of my
departure is at hand.
7 I have fought a good fight, I have finished my course, I
have kept the faith:
8 Henceforth there is laid up for me a crown of righteousness,
which the Lord, the righteous judge, shall give me at that day:
and not to me only, but unto all them also that love his
I. How awfully this charge is introduced
(2 Timothy 4:1):
I charge thee before God, and the Lord Jesus Christ, who shall judge
the quick and the dead at his appearing and his kingdom. Observe,
The best of men have need to be awed into the discharge of their duty.
The work of a minister is not an indifferent thing, but absolutely
necessary. Woe be to him if he preach not the gospel,
1 Corinthians 9:16.
To induce him to faithfulness, he must consider,
1. That the eye of God and Jesus Christ was upon him: I charge thee
before God and the Lord Jesus Christ; that is, "as thou tenderest
the favour of God and Jesus Christ; as thou wilt approve thyself to God
and Jesus Christ, by the obligations both of natural and revealed
religion; as thou wilt make due returns to the God who made thee and
the Lord Jesus Christ who redeemed thee."
2. He charges him as he will answer it at the great day, reminding him
of the judgment to come, which is committed to the Lord Jesus. He shall
judge the quick and the dead at his appearing and his kingdom,
that is, when he appears in his kingdom. It concerns all, both
ministers and people, seriously to consider the account that they must
shortly give to Jesus Christ of all the trusts reposed in them. Christ
shall judge the quick and the dead, that is, those that at the
last day shall be found alive, and those who shall be raised to life
out of the grave. Note,
(1.) The Lord Jesus Christ shall judge the quick and the dead. God
hath committed all judgment unto the Son, and hath appointed him
the Judge of quick and dead,
(2.) He will appear; he will come the second time, and it will be a
glorious appearance, as the word epiphaneia signifies.
(3.) Then his kingdom shall appear in its glory: At his appearing
and kingdom; for he will then appear in his kingdom, sitting on a
throne, to judge the world.
II. What is the matter of the charge,
2 Timothy 4:2-5.
He is charged,
1. To preach the word. This is ministers' business; a
dispensation is committed to them. It is not their own notions and
fancies that they are to preach, but the pure plain word of God; and
they must not corrupt it, but as of sincerity, but as of God, in the
sight of God, they speak in Christ,
2 Corinthians 2:17.
2. To urge what he preached, and to press it with all earnestness upon
his hearers: "Be instant in season and out of season, reprove,
rebuke, exhort; do this work with all fervency of spirit. Call upon
those under thy charge to take heed of sin, to do their duty: call upon
them to repent, and believe, and live a holy life, and this both in
season and out of season. In season, when they are at leisure to
hear thee, when some special opportunity offers itself of speaking to
them with advantage. Nay, do it out of season, even when there
is not that apparent probability of fastening something upon them,
because thou dost not know but the Spirit of God may fasten upon them;
for the wind bloweth where it listeth; and in the morning we must
sow our seed, and in the evening not withhold our hand,"
We must do it in season, that is, let slip no opportunity; and do it
out of season, that is, not shift off the duty, under pretence that it
is out of season.
3. He must tell people of their faults: "Reprove them, rebuke
them. Convince wicked people of the evil and danger of their wicked
courses. Endeavour, by dealing plainly with them, to bring them to
repentance. Rebuke them with gravity and authority, in Christ's name,
that they may take thy displeasure against them as an indication of
4. He must direct, encourage, and quicken those who began well.
"Exhort them (persuade them to hold on, and endure to the end)
and this with all long-suffering and doctrine."
(1.) He must do it very patiently: With all long-suffering. "If
thou do not see the effect of thy labours presently, yet do not
therefore give up the cause; be not weary of speaking to them." While
God shows to them all long-suffering, let ministers exhort with all
(2.) He must do it rationally, not with passion, but with
doctrine, that is, "In order to the reducing of them to good
practices, instil into them good principles. Teach them the truth as it
is in Jesus, reduce them to a firm belief of it, and this will be a
means both to reclaim them from evil and to bring them to good."
[1.] A minister's work has various parts: he is to preach the
word, to reprove, rebuke, and exhort.
[2.] He is to be very diligent and careful; he must be instant in
season and out of season; he must spare no pains nor labour, but
must be urgent with them to take care of their souls and their eternal
5. He must watch in all things. "Seek an opportunity of doing
them a kindness; let no fair occasion slip, through thy negligence.
Watch to thy work; watch against the temptations of Satan, by which
thou mayest be diverted from it; watch over the souls of those who are
committed to thy charge."
6. He must count upon afflictions, and endure them, make the best of
them. Kakopatheson, endure patiently. "Be not
discouraged by the difficulties thou meetest with, but bear them with
an evenness of spirit. Inure thyself to hardships."
7. He must remember his office, and discharge its duties: Do the
work of an evangelist. The office of the evangelist was, as the
apostles' deputies, to water the churches that they planted. They were
not settled pastors, but for some time resided in, and presided over,
the churches that the apostles had planted, till they were settled
under a standing ministry. This was Timothy's work.
8. He must fulfil his ministry: Make full proof of it. It was a
great trust that was reposed in him, and therefore he must answer it,
and perform all the parts of his office with diligence and care.
(1.) A minister must expect afflictions in the faithful discharge of
(2.) He must endure them patiently, like a Christian hero.
(3.) These must not discourage him in his work, for he must do his
work, and fulfil his ministry.
(4.) The best way to make full proof of our ministry is to fulfil it,
to fill it up in all its parts with proper work.
III. The reasons to enforce the charge.
1. Because errors and heresies were likely to creep into the church, by
which the minds of many professing Christians would be corrupted
(2 Timothy 4:3,4):
"For the time will come when they will not endure sound
doctrine. Therefore improve the present time, when they will endure
it. Be busy now, for it is seedtime; when the fields are white unto the
harvest, put in the sickle, for the present gale of opportunity will be
soon over. They will not endure sound doctrine. There will be
those who will heap to themselves corrupt teachers, and will turn
away their ears from the truth; and therefore secure as many as
thou canst, that, when these storms and tempests do arise, they may be
well fixed, and their apostasy may be prevented." People must hear, and
ministers must preach, for the time to come, and guard against the
mischiefs that are likely to arise hereafter, though they do not yet
arise. They will turn away their ears from the truth; they will
grow weary of the old plain gospel of Christ, and then they will be
greedy of fables, and take pleasure in them, and God will give them up
to those strong delusions, because they received not the truth in the
love of it,
2 Thessalonians 2:11,12.
(1.) These teachers were of their own heaping up, and not of God's
sending; but they chose them, to gratify their lusts, and to please
their itching ears.
(2.) People do so when they will not endure sound doctrine, that
preaching which is searching, plain, and to the purpose; then they will
have teachers of their own.
(3.) There is a wide difference between the word of God and the word of
such teachers; the one is sound doctrine, the word of truth, the other
is only fables.
(4.) Those that are turned unto fables first turn away their ears from
the truth, for they cannot hear and mind both, any more than they can
serve two masters. Nay, further, it is said, They shall be turned
unto fables. God justly suffers those to turn to fables who grow
weary of the truth, and gives them up to be led aside from the truth by
2. Because Paul for his part had almost done his work: Do thou make
full proof of thy ministry, for I am now ready to be offered,
2 Timothy 4:6.
(1.) "Therefore there will be the more occasion for thee." When
labourers are removed out of the vineyard, it is no time for those to
loiter that are left behind, but to double their diligence. The fewer
hands there are to work the more industrious those hands must be that
are at work.
(2.) "I have done the work of my day and generation; do thou in like
manner do the work of thy day and generation."
(3.) The comfort and cheerfulness of Paul, in the prospect of his
approaching departure, might encourage Timothy to the utmost industry,
and diligence, and seriousness in his work. Paul was an old soldier of
Jesus Christ, Timothy was but newly enlisted. "Come," says Paul, "I
have found our Master kind and the cause good; I can look back upon my
warfare with a great deal of pleasure and satisfaction; and therefore
be not afraid of the difficulties thou must meet with. The crown of
life is as sure to thee as if it were already upon thy head; and
therefore endure afflictions, and make full proof of thy ministry." The
courage and comfort of dying saints and ministers, and especially dying
martyrs, are a great confirmation of the truth of the Christian
religion, and a great encouragement to living saints and ministers in
their work. Here the apostle looks forward, upon his death approaching:
I am now ready to be offered. The Holy Ghost witnessed in every
city that bonds and afflictions did abide him,
He was now at Rome, and it is probable that he had particular
intimations from the Spirit that there he should seal the truth with
his blood; and he looks upon it now as near at hand: I am already
poured out; so it is in the original, ede spendomai;
that is, I am already a martyr in affection. It alludes to the pouring
out of the drink-offerings; for the blood of the martyrs, though it was
not a sacrifice of atonement, was a sacrifice of acknowledgment to the
honour of the grace of God and his truths. Observe,
[1.] With what pleasure he speaks of dying. He calls it his departure;
though it is probable that he foresaw he must die a violent bloody
death, yet he calls it his departure, or his release. Death to a good
man is his release from the imprisonment of this world and his
departure to the enjoyments of another world; he does not cease to be,
but is only removed from one world to another.
[2.] With what pleasure he looks back upon the life he had lived
(2 Timothy 4:7):
I have fought a good fight, I have finished my course, &c. He
did not fear death, because he had the testimony of his conscience that
by the grace of God he had in some measure answered the ends of living.
As a Christian, as a minister, he had fought a good fight. He had done
the service, gone through the difficulties of his warfare, and had been
instrumental in carrying on the glorious victories of the exalted
Redeemer over the powers of darkness. His life was a course, and he had
now finished it; as his warfare was accomplished, so his race was run.
"I have kept the faith. I have kept the doctrines of the gospel,
and never betrayed any of them." Note, First, The life of a
Christian, but especially of a minister, is a warfare and a race,
sometimes compared to the one in the scripture, and sometimes to the
other. Secondly, It is a good fight, a good warfare; the cause
is good, and the victory is sure, if we continue faithful and
courageous. Thirdly, We must fight this good fight; we must
fight it out, and finish our course; we must not give over till we are
made more than conquerors through him who hath loved us,
Fourthly, It is a great comfort to a dying saint, when he can
look back upon his past life and say with our apostle, "I have
fought, &c. I have kept the faith, the doctrine of faith and the
grace of faith." Towards the end of our days to be able to speak in
this manner, what comfort, unspeakable comfort, will it afford! Let it
then be our constant endeavour, by the grace of God, that we may finish
our course with joy,
[3.] With what pleasure he looks forward to the life he was to live
(2 Timothy 4:8):
Henceforth there is laid up for me a crown of righteousness, &c.
He had lost for Christ, but he was sure he should not lose by him,
Let this encourage Timothy to endure hardness as a good soldier of
Jesus Christ that there is a crown of life before us, the glory and joy
of which will abundantly recompense all the hardships and toils of our
present warfare. Observe, It is called a crown of righteousness,
because it will be the recompence of our services, which God is not
unrighteous to forget; and because our holiness and righteousness
will there be perfected, and will be our crown. God will give it as
a righteous Judge, who will let none love by him. And yet this
crown of righteousness was not peculiar to Paul, as if it belonged only
to apostles and eminent ministers and martyrs, but to all those also
that love his appearing. Observe, It is the character of all the
saints that they love the appearing of Jesus Christ: they loved his
first appearing, when he appeared to take away sin by the sacrifice of
they love to think of it; they love his second appearing at the great
day; love it, and long for it: and, with respect to those who love the
appearing of Jesus Christ, he shall appear to their joy; there is a
crown of righteousness reserved for them, which shall then be given
We learn hence, First, The Lord is the righteous Judge, for his
judgment is according to truth. Secondly, The crown of
believers is a crown of righteousness, purchased by the righteousness
of Christ, and bestowed as the reward of the saints' righteousness.
Thirdly, This crown, which believers shall wear, is laid up for
them; they have it not at present, for here they are but heirs; they
have it not in possession, and yet it is sure, for it is laid up for
them. Fourthly, The righteous Judge will give it to all who
love, prepare, and long for his appearing. Surely I come quickly.
Amen, even so come, Lord Jesus.
The Apostle's Directions to Timothy.
A. D. 66.
9 Do thy diligence to come shortly unto me:
10 For Demas hath forsaken me, having loved this present world,
and is departed unto Thessalonica; Crescens to Galatia, Titus
11 Only Luke is with me. Take Mark, and bring him with thee:
for he is profitable to me for the ministry.
12 And Tychicus have I sent to Ephesus.
13 The cloak that I left at Troas with Carpus, when thou
comest, bring with thee, and the books, but especially the
14 Alexander the coppersmith did me much evil: the Lord reward
him according to his works:
15 Of whom be thou ware also; for he hath greatly withstood our
Here are divers particular matters which Paul mentions to Timothy, now
at the closing of the epistle.
1. He bids him hasten to him, if possible
(2 Timothy 4:9):
So thy diligence to come shortly to me. For Timothy was an
evangelist, one who was not a fixed pastor of any one place, but
attended the motions of the apostles, to build upon their foundation.
Paul wanted Timothy's company and help; and the reason he gives is
because several had left him
(2 Timothy 4:10);
one from an ill principle, namely, Demas, who abides under an
ill name for it: Demas hath forsaken me, having loved this present
world. He quitted Paul and his interest, either for fear of
suffering (because Paul was now a prisoner, and he was afraid of coming
into trouble upon his account) or being called off from his ministry by
secular affairs, in which he entangled himself; his first love to
Christ and his gospel was forsaken and forgotten, and he fell in love
with the world. Note, Love to this present world is often the cause of
apostasy from the truths and ways of Jesus Christ. He has gone off, has
departed to Thessalonica, called thither perhaps by trade, or by
some other worldly business. Crescens had gone one way and
Titus another way. Luke however remained with Paul
(2 Timothy 4:11,12),
and was not this enough? Paul did not think it so; he loved the company
of his friends.
2. He speaks respectfully concerning Mark: He is profitable to me
for the ministry. It is supposed that this Mark was he about whom
Paul and Barnabas had contended,
Paul would not take him with him to the work, because he had once
flinched and drawn back: but now, says he, Take Mark, and bring him
with thee. By this it appears that Paul was now reconciled to Mark,
and had a better opinion of him than he had had formerly. This teaches
us to be of a forgiving spirit; we must not therefore disclaim for ever
making use of those that are profitable and useful, though they may
have done amiss.
3. Paul orders Timothy to come to him, bids him as he came through
Troas to bring with him thence those things which he had left behind
(2 Timothy 4:13),
the cloak he had left there, which, it may be, Paul had the more
occasion for in a cold prison. It is probable that it was the habit
Paul usually wore, a plain dress. Some read it, the roll of
parchment I left at Troas; others, the desk that I left.
Paul was guided by divine inspiration, and yet he would have his books
with him. Whereas he had exhorted Timothy to give attendance to
reading, so he did himself, though he was now ready to be offered. As
long as we live, we must be still learning. But especially the
parchments, which some think were the originals of his epistles;
others think they were the skins of which he made his tents, whereby he
obtained a livelihood, working with his own hands.
4. He mentions Alexander, and the mischief that he had done
2 Timothy 4:14,15.
This is he who is spoken of
It should seem, he had been a professor of the Christian religion, a
forward professor, for he was there particularly maligned by the
worshippers of Diana, and yet he did Paul much evil. Paul was in as
much danger from false brethren
(2 Corinthians 11:26)
as from open enemies. Paul foretels that God would reckon with him. It
is a prophetical denunciation of the just judgment of God that would
befal him: The Lord will reward him according to his works. He
cautions Timothy to take heed of him: "Of whom be thou aware
also, that he do not, under pretence of friendship, betray thee to
mischief." It is dangerous having any thing to do with those who would
be enemies to such a man as Paul. Observe,
(1.) Some who were once Paul's hearers and admirers did not give him
reason to remember them with much pleasure; for one forsook him, and
another did him much evil, and greatly withstood his words. Yet,
(2.) At the same time he mentions some with pleasure; the badness of
some did not make him forget the goodness of others; such as
Timothy, Titus, Mark, and Luke.
(3.) The apostle has left a brand on the names and memory of two
persons; the one is Demas, who forsook him, having loved the
present world, and the other is Alexander, who greatly withstood
(4.) God will reward evil-doers, particularly apostates, according to
(5.) Of such as are of Alexander's spirit and temper we should beware;
for they will do us no good, but all the mischief that is in their
The Apostle's Directions to Timothy; Salutations and Benedictions.
A. D. 66.
16 At my first answer no man stood with me, but all men
forsook me: I pray God that it may not be laid to their charge.
17 Notwithstanding the Lord stood with me, and strengthened me;
that by me the preaching might be fully known, and that all the
Gentiles might hear: and I was delivered out of the mouth of the
18 And the Lord shall deliver me from every evil work, and will
preserve me unto his heavenly kingdom: to whom be glory for
ever and ever. Amen.
19 Salute Prisca and Aquila, and the household of Onesiphorus.
20 Erastus abode at Corinth: but Trophimus have I left at
21 Do thy diligence to come before winter. Eubulus greeteth
thee, and Pudens, and Linus, and Claudia, and all the brethren.
22 The Lord Jesus Christ be with thy spirit. Grace be with
I. He gives Timothy an account of his own present circumstances.
1. He had lately been called to appear before the emperor, upon his
appeal to Cæsar; and then no man stood with him
(2 Timothy 4:16),
to plead his cause, to bear testimony for him, or so much as to keep
him in countenance, but all men forsook him. This was strange,
that so good a man as Paul should have nobody to own him, even at Rome,
where there were many Christians, whose faith was spoken of throughout
But men are but men. The Christians at Rome were forward to go and meet
but when it came to the pinch, and they would be in danger of suffering
with him, then they all forsook him. He prays that God would not lay it
to their charge, intimating that it was a great fault, and God might
justly be angry with them, but he prays God to forgive them. See what a
distinction is put between sins of presumption and sins of infirmity.
Alexander the coppersmith, who maliciously withstood Paul, he prays
against: The Lord reward him according to his works; but
respecting these Christians, who through weakness shrunk from Paul in
time of trial, he says, The Lord lay it not to their charge.
(1.) Paul had his trials in his friends' forsaking him in a time of
danger as well as in the opposition made by enemies: all forsook him.
(2.) It was their sin not to appear for the good apostle, especially at
his first answer; but it was a sin of weakness, and therefore the more
(3.) God might lay it to their charge, but Paul endeavours to prevent
it by his earnest prayers: Let it not be laid to their
2. Notwithstanding this God stood by him
(2 Timothy 4:17),
gave him extraordinary wisdom and courage, to enable him to speak so
much the better himself. When he had nobody to keep him in countenance,
God made his face to shine.--That by me the preaching might be fully
known, that is, "God brought me out from that difficulty that I
might preach the gospel, which is my business." Nay, it should seem,
that he might preach the gospel at that time; for Paul knew how to
preach at the bar as well as in the pulpit. And that all the
Gentiles might hear; the emperor himself and the great men who
would never have heard Paul preach if he had not been brought before
them. And I was delivered out of the mouth of the lion, that is,
of Nero (as some think) or some other judge. Some understand it only as
a proverbial form of speech, to signify that he was in imminent danger.
And the Lord shall deliver me from every evil work. See how Paul
improved his experiences: "He that delivered doth deliver, and we
trust he will yet deliver, will deliver me from every evil
work, from any ill done to me by others. And shall preserve me
to his heavenly kingdom." And for this he gives glory to God,
rejoicing in hope of the glory of God. Observe,
(1.) If the Lord stand by us, he will strengthen us, in a time of
difficulty and danger, and his presence will more than supply every
(2.) When the Lord preserves his servants from great and imminent
danger, it is for eminent work and service. Paul was preserved that by
him the preaching might be fully known, &c.
(3.) Former deliverances should encourage future hopes.
(4.) There is a heavenly kingdom, to which the Lord will preserve his
faithful witnessing or suffering servants.
(5.) We ought to give God the glory of all past, present, and future
deliverances: To whom be glory for ever and ever. Amen.
II. He sends salutations to Aquila, and Priscilla, and the household
2 Timothy 4:19.
He mentions his leaving Trophimus sick at Miletum
(2 Timothy 4:20),
by which it appears that though the apostles healed all manner of
diseases miraculously, for the confirmation of their doctrine, yet they
did not exert that power upon their own friends, lest it should have
looked like a collusion.
III. He hastens Timothy to come to him before winter
(2 Timothy 4:21),
because he longed to see him, and because in the winter the journey or
voyage would be more dangerous.
IV. He sends commendations to him from Eubulus, Pudens, Linus,
Claudia, and all the brethren. One of the heathen writers at
this time mentions one Pudens and his wife Claudia, and says the
Claudia was a Briton, whence some have gathered that it was this
Pudens, and that Claudia here was his wife, and that they were eminent
Christians at Rome.
V. He concludes with a prayer, that the Lord Jesus would be with his
spirit. We need no more to make us happy than to have the Lord
Jesus Christ with our spirits; for in him all spiritual blessings are
summed up. And it is the best prayer we can put up for our friends,
that the Lord Jesus Christ may be with their spirits, to sanctify and
save them, and at last to receive them to himself; as Stephen the
proto-martyr prayed, Lord Jesus, receive my spirit,
"Lord Jesus, receive that spirit which thou hast been with while it was
united to the body; do not now leave it in its separate state."
Grace be with you. Amen. This was our apostle's token in every
epistle; so he wrote. The grace of our Lord Jesus Christ be with you
2 Thessalonians 3:17,18.
And if grace be with us here to convert and change us, to make us holy,
to keep us humble, and to enable us to persevere to the end, glory will
crown us hereafter: for the Lord is a sun, and a shield; the Lord
will give grace and glory, and no good thing will he withhold from
those that walk uprightly. O Lord of hosts, blessed is the man that
trusteth in thee,
Now unto the King eternal, immortal, invisible, the only wise God
our Saviour, be honour and glory for ever and ever. Amen.
Matthew Henry "Verse by Verse Commentary for '2 Timothy' Matthew Henry Bible Commentary".