Re 4:1-11. VISION OF GOD'S THRONE IN HEAVEN; THE FOUR AND TWENTY ELDERS; THE FOUR LIVING CREATURES.
Here begins the Revelation proper; and first, the fourth and fifth chapters set before us the heavenly scenery of the succeeding visions, and God on His throne, as the covenant God of His Church, the Revealer of them to His apostle through Jesus Christ. The first great portion comprises the opening of the seals and the sounding of the trumpets (fourth to eleventh chapters). As the communication respecting the seven churches opened with a suitable vision of the Lord Jesus as Head of the Church, so the second part opens with a vision suitable to the matter to be revealed. The scene is changed from earth to heaven.
1. After this--Greek, "After these things," marking the
opening of the next vision in the succession. Here is the transition
from "the things which are"
(Re 1:19),
the existing state of the seven churches, as a type of the Church in
general, in John's time, to "the things which shall be hereafter,"
namely, in relation to the time when John wrote.
I looked--rather as Greek, "I saw" in vision; not as
English Version means, I directed my look that way.
was--Omit, as not being in the Greek.
opened--"standing open"; not as though John saw it in the act of
being opened. Compare
Eze 1:1;
Mt 3:16;
Ac 7:56; 10:11.
But in those visions the heavens opened, disclosing the visions to
those below on earth. Whereas here, heaven, the temple of God, remains
closed to those on earth, but John is transported in vision through an
open door up into heaven, whence he can see things passing on earth or
in heaven, according as the scenes of the several visions require.
the first voice which I heard--the voice which I heard at first,
namely, in
Re 1:10;
the former voice.
was as it were--Omit was, it not being in the
Greek. "Behold" governs in sense both "a door," &c., and "the
first voice," &c.
Come up hither--through the "open door."
be--come to pass.
hereafter--Greek, "after these things": after the present
time
(Re 1:19).
JFB.
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