28. For--reason for the difference stated in
Heb 7:27,
between His one sacrifice and their oft repeated sacrifices, namely,
because of His entire freedom from the sinful infirmity to which
they are subject. He needed not, as they, to offer FOR HIS OWN SIN; and being now
exempt from death and "perfected for evermore," He needs not to
REPEAT His sacrifice.
the word--"the word" confirmed by "the oath."
which--which oath was after the law, namely, in
Ps 110:4,
abrogating the preceding law-priesthood.
the Son--contrasted with "men."
consecrated--Greek, "made perfect" once for all, as in
Heb 2:10; 5:9;
see on
Heb 2:10;
Heb 5:9.
Opposed to "having infirmity." Consecrated as a perfected priest
by His perfected sacrifice, and consequent anointing and exaltation to
the right hand of the Father.
JFB.
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