Heb 11:1-40. DEFINITION OF THE FAITH JUST SPOKEN OF (Heb 10:39): EXAMPLES FROM THE OLD COVENANT FOR OUR PERSEVERANCE IN FAITH.
1. Description of the great things which faith (in
its widest sense: not here restricted to faith in the Gospel
sense) does for us. Not a full definition of faith in its whole
nature, but a description of its great characteristics in relation to
the subject of Paul's exhortation here, namely, to perseverance.
substance, &c.--It substantiates promises of God which we hope
for, as future in fulfilment, making them present realities to us.
However, the Greek is translated in
Heb 3:14,
"confidence"; and it also here may mean "sure confidence." So
ALFORD translates. THOMAS
MAGISTER supports English Version, "The
whole thing that follows is virtually contained in the first principle;
now the first commencement of the things hoped for is in us
through the assent of faith, which virtually contains all the things
hoped for." Compare Note, see on
Heb 6:5,
"tasted . . . powers of the world to come." Through faith,
the future object of Christian hope, in its beginning, is
already present. True faith infers the reality of the objects believed
in and honed for
(Heb 11:6).
HUGO DE ST.
VICTOR distinguished faith from
hope. By faith alone we are sure of eternal things that
they ARE: but by hope we are confident that
WE SHALL HAVE them. All hope presupposes faith
(Ro 8:25).
evidence--"demonstration": convincing proof to the believer: the
soul thereby seeing what the eye cannot see.
things not seen--the whole invisible and spiritual world: not
things future and things pleasant, as the "things hoped for," but also
the past and present, and those the reverse of pleasant. "Eternal life
is promised to us, but it is when we are dead: we are told of a blessed
resurrection, but meanwhile we moulder in the dust; we are declared to
be justified, and sin dwells in us; we hear that we are blessed,
meantime we are overwhelmed in endless miseries: we are promised
abundance of all goods, but we still endure hunger and thirst; God
declares He will immediately come to our help, but He seems deaf to our
cries. What should we do if we had not faith and hope to lean on, and
if our mind did not emerge amidst the darkness above the world by the
shining of the Word and Spirit of God?" [CALVIN].
Faith is an assent unto truths credible upon the testimony of God (not
on the reasonableness of the thing revealed, though by this we
may judge as to whether it be what it professes, a genuine revelation),
delivered unto us in the writings of the apostles and prophets. Thus
Christ's ascension is the cause, and His absence the crown, of our
faith: because He ascended, we the more believe, and because we believe
in Him who hath ascended, our faith is the more accepted [BISHOP PEARSON]. Faith believes what
it sees not; for if thou seest there is no faith; the Lord has gone
away so as not to be seen: He is hidden that He may be believed; the
yearning desire by faith after Him who is unseen is the preparation of
a heavenly mansion for us; when He shall be seen it shall be given to
us as the reward of faith [AUGUSTINE]. As
Revelation deals with spiritual and invisible things exclusively, faith
is the faculty needed by us, since it is the evidence of things not
seen. By faith we venture our eternal interests on the bare word of
God, and this is altogether reasonable.
JFB.
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