5. predestinated--more special in respect to the end and precise
means, than "chosen" or elected. We are "chosen"
out of the rest of the world; "predestinated"
to all things that secure the inheritance for us
(Eph 1:11;
Ro 8:29).
"Foreordained."
by Jesus--Greek, "through Jesus."
to himself--the Father
(Col 1:20).
ALFORD explains, "adoption . . .
into Himself," that is, so that we should be partakers of the
divine nature
(2Pe 1:4).
LACHMANN reads, "unto Him." The context
favors the explanation of CALVIN: God has regard
to Himself and the glory of His grace
(Eph 1:6, 12, 14)
as His ultimate end. He had one only-begotten Son, and He was pleased
for His own glory, to choose out of a lost world many to become
His adopted sons. Translate, "unto Himself."
the good pleasure of his will--So the Greek
(Mt 11:26;
Lu 10:21).
We cannot go beyond "the good pleasure of His will" in searching into
the causes of our salvation, or of any of His works
(Eph 1:9).
(Job 33:13.)
Why needest thou philosophize about an imaginary world of optimism? Thy
concern is to take heed that thou be not bad. There was nothing in us
which deserved His love
(Eph 1:1, 9, 11)
[BENGEL].
JFB.
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