3. The doxologies in almost all the Epistles imply the real sense of
grace experienced by the writers and their readers
(1Pe 1:3).
Eph 1:3-14
sets forth summarily the Gospel of the grace of God: the FATHER'S work of love,
Eph 1:3
(choosing us to holiness,
Eph 1:4;
to sonship,
Eph 1:5;
to acceptance,
Eph 1:6):
the SON'S,
Eph 1:7
(redemption,
Eph 1:7;
knowledge of the mystery of His will,
Eph 1:9;
an inheritance,
Eph 1:11);
the HOLY SPIRIT'S,
Eph 1:13
(sealing,
Eph 1:13;
giving an earnest of the inheritance,
Eph 1:14).
the God and Father of . . . Christ--and so the God and Father of us who
are in Him
(Joh 20:17).
God is "the God" of the man Jesus, and "the Father" of the
Divine Word. The Greek is, "Blessed us," not "hath
blessed us"; referring to the past original counsel of God. As in
creation
(Ge 1:22)
so in redemption
(Ge 12:3;
Mt 5:3-11; 25:34)
God "blesses" His children; and that not in mere words, but in
acts.
us--all Christians.
blessings--Greek, "blessing." "All," that is, "every possible blessing for time and eternity, which the Spirit has to bestow" (so
"spiritual" means; not "spiritual," as the term is now used, as opposed
to bodily).
in heavenly places--a phrase five times found in this Epistle, and
not elsewhere
(Eph 1:20;
Eph 2:6; 3:10; 6:12);
Greek, "in the heavenly places." Christ's ascension is
the means of introducing us into the heavenly places, which by our sin
were barred against us. Compare the change made by Christ
(Col 1:20;
Eph 1:20).
While Christ in the flesh was in the form of a servant, God's
people could not realize fully their heavenly privileges as sons. Now
"our citizenship (Greek) is in heaven"
(Php 3:20),
where our High Priest is ever "blessing" us. Our "treasures" are there
(Mt 6:20, 21);
our aims and affections
(Col 3:1, 2);
our hope
(Col 1:5;
Tit 2:13);
our inheritance
(1Pe 1:4).
The gift of the Spirit itself, the source of the "spiritual blessing,"
is by virtue of Jesus having ascended thither
(Eph 4:8).
in Christ--the center and source of all blessing to us.
JFB.
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