7. The Persian king was regarded as representative of the chief
god, Ormuzd; the seven princes near him represented the seven
Amshaspands before the throne of Ormuzd; hence Mordecai
(Es 3:4)
refused such homage to Haman, the king's prime minister, as
inconsistent with what is due to God alone. A weak despot, like Darius,
much under the control of his princes, might easily be persuaded that
such a decree would test the obedience of the Chaldeans just conquered,
and tame their proud spirits. So absolute is the king in the East,
that he is regarded not merely as the ruler, but the owner, of the
people.
All . . . governors . . . counsellors,
&c.--Several functionaries are here specified, not mentioned in
Da 6:4, 6.
They evidently exaggerated the case of the weak king, as if
their request was that of all the officers in the empire.
den of lions--an underground cave or pit, covered with a stone. It
is an undesigned proof of genuineness, that the "fiery furnace" is not
made the means of punishment here, as in
Da 3:20;
for the Persians were fire-worshippers, which the Babylonians
were not.
JFB.
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