Da 12:1-13. CONCLUSION OF THE VISION (TENTH THROUGH TWELFTH CHAPTERS) AND EPILOGUE TO THE BOOK.
Compare Da 12:4, 13; as Da 12:6, 7 refer to Da 7:25, that is, to the time of Antichrist, so the subsequent Da 12:8-12 treat of the time of Antiochus (compare Da 12:11 with Da 11:31), thus putting together in one summary view the two great periods of distress. The political resurrection of the Jews under the Maccabees is the starting-point of transition to the literal resurrection about to follow the destruction of Antichrist by Christ's coming in glory. The language passes here from the nearer to the more remote event, to which alone it is fully applicable.
1. at that time--typically, towards the close of Antiochus' reign;
antitypically, the time when Antichrist is to be destroyed at Christ's
coming.
Michael--the guardian angel of Israel ("thy people"),
(Da 10:13).
The transactions on earth affecting God's people have their
correspondences in heaven, in the conflict between good and bad angels;
so at the last great contest on earth which shall decide the ascendency
of Christianity
(Re 12:7-10).
An archangel, not the Lord Jesus; for he is distinguished from "the
Lord" in
Jude 9.
there shall be--rather, "it shall be."
time of trouble, such as never was--partially applicable to the time
of Antiochus, who was the first subverter of the Jews' religion, and
persecutor of its professors, which no other world power had done. Fully
applicable to the last times of Antichrist, and his persecutions of
Israel restored to Palestine. Satan will be allowed to exercise an
unhindered, unparalleled energy
(Isa 26:20, 21;
Jer 30:7;
Mt 24:21;
compare
Da 8:24, 25; 11:36).
thy people shall be delivered--
(Ro 11:26).
The same deliverance of Israel as in
Zec 13:8, 9,
"the third part . . . brought through the fire
. . . refined as silver." The remnant in Israel spared, as
not having joined in the Antichristian blasphemy
(Re 14:9, 10);
not to be confounded with those who have confessed Christ before His
coming, "the remnant according to the election of grace"
(Ro 11:5),
part of the Church of the first-born who will share His millennial
reign in glorified bodies; the spared remnant
(Isa 10:21)
will only know the Lord Jesus when they see Him, and when the spirit of
grace and supplication is poured out on them [TREGELLES].
written in the book--namely, of God's secret purpose, as destined for
deliverance
(Ps 56:8; 69:28;
Lu 10:20;
Re 20:15; 21:27).
Metaphor from a muster-roll of citizens
(Ne 7:5).
JFB.
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