2.  him--abruptly.  She  names  him  not,  as  is  natural  to  one  whose  heart
  is  full  of  some  much  desired  friend:  so  Mary Magdalene at  the  sepulchre
  (Joh  20:15),
  as  if  everyone  must  know  whom  she  means,  the  one  chief  object  of
  her  desire  
  
  (Ps  73:25;
  Mt  13:44-46;  
  Php  3:7,8).
  
         
  kiss--the  token  of  peace  from  the Prince of  Peace
  (Lu  15:20);
  
  "our  Peace"
  (Ps  85:10;
  Col  1:21;
  Eph  2:14).
  
         
  of  his  mouth--marking  the  tenderest  affection.  For  a  king  to  permit
  his  hands,  or  even  garment,  to  be  kissed,  was  counted  a  great  honor;  but
  that  he  should  himself  kiss  another  with  his  mouth  is  the  greatest
  honor.  God  had  in  times  past  spoken  by  the  mouth  of  His  prophets,  who
  had  declared  the  Church's  betrothal;  the  bride  now  longs  for  contact
  with  the  mouth  of  the  Bridegroom  Himself  
  (Job  23:12;
  Lu  4:22;  
  Heb  1:1,  2).  
  True  of  the Church before  the  first  advent,  longing  for  "the  hope  of
  Israel,"  "the  desire  of  all  nations";  also  the  awakened  soul  longing  
  for  the  kiss  of  reconciliation;  and  further,  the  kiss  that  is  
  the  token  of  the  marriage  contract
  (Ho  2:19,  20),
  
  and  of  friendship
  (1Sa  20:41;
  Joh  14:21;  15:15).
  
         
  thy  love--Hebrew,  "loves,"  namely,  tokens  of  love,  loving
  blandishments.
  
         
  wine--which  makes  glad  "the  heavy  heart"  of  one  ready  to  perish,  so
  that  he  "remembers  his  misery  no  more"  
  (Pr  31:6,  7).
  So,  in  a  "better"  sense,  Christ's  love
  (Hab  3:17,  18).
  He  gives  the  same  praise  to  the  bride's  love,  with  the  emphatic  
  addition,  "How  much"
  (So  4:10).
  Wine  was  created  by  His  first miracle 
  
  (Joh  2:1-11),
  and  was  the pledge given  of  His  love  at  the  last  supper.    The  spiritual  
  wine  is  His blood and  His  spirit,  the  "new"  and  better  wine  of  the  
  kingdom
  (Mt  26:29),
  which  we  can  never  drink  to  "excess,"  as  the  other
  (Eph  5:18;
  
  compare
  Ps  23:5;
  Isa  55:1).
JFB.
The Book of the Song of Solomon
Song of Solomon 1:2-4 - Let him kiss me with the kisses of his mouth: for thy love [is] better than wine. Because of the savour of thy good ointments thy name [is as] ointment poured forth, therefore do the virgins love thee. Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.
Song of Solomon 7:6-10 - How fair and how pleasant art thou, O love, for delights! This thy stature is like to a palm tree, and thy breasts to clusters [of grapes]. I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples; And the roof of thy mouth like the best wine for my beloved, that goeth [down] sweetly, causing the lips of those that are asleep to speak. I [am] my beloved's, and his desire [is] toward me.
The Old Testament - A Brief Overview
Bible Survey - Song of Solomon
Hebrew Name - Shiyr Hashirim "Song of songs" 
Greek Name - Asma Asmaton (Greek form of the Hebrew)
Author - Solomon (According to Tradition)
Date - 1014 BC Approximately
				Theme - The beauty of love
Types and Shadows - In Song of Solomon Jesus is the husband who loves His bride.
				

				Peaceful Brook with still waters
The first verse of the Book of the Song of Solomon mentions King Solomon as its author, and this is why it is often called the Song of Solomon. It is also referred to as Canticles (Latin) or the Song of Songs (Hebrew) because it is considered the finest of all songs. It is clear that this poem is a wedding song and it reveals the glories of love. It exalts physical love, erotic love, and everything about love. The time is springtime and two lovers are full of passion and delight. The words in the poem are very descriptive and romantic. When their love is finally consummated the bond is so durable that nothing can destroy it. The poem is clearly describing God's love for his people, he is the bridegroom and his people are his bride. He is deeply in love with them and ultimately there will be a wedding day, and how excited they both are for that day.
Over time it has been difficult for anyone to give a clear interpretation to the Book of the Song of Solomon. there are three primary interpretations that have been accepted. 1 � A literal interpretation, which treats this poem as a historical factual event. There were two actual lovers who were unselfishly devoted to one another and they were finally married. 2 � an allegorical interpretation, which treats this poem as an allegory, for God loves his people, Christ loves his bride, and his bride loves Him. 3 � The final interpretation is that Solomon was a type of God who is deeply in love with his bride who is a type of the church. The wedding is a type of a future wedding that will exist between Christ and his bride the church.
There is no way to know the exact historical circumstances behind this event. We know it was Solomon because it mentions him by name, but it is uncertain whether he married a Shulamite woman of Israel, or Pharaoh's daughter. Others have included a third person, a shepherd who the girl of Shulam is in love with despite the kings desire for her. This book was included in the Septuagint (Greek translation of the Hebrew Canon) and was known in the time of Jesus as part of the Hebrew Scriptures though some critics doubt it should be in the Bible. The Song of Solomon was so important to the Jews that one of the most famous rabbi's in history, Rabbi Aqiba (90-135 AD) said that "the entire world, from the beginning until now, does not outweigh the day in which Shiyr Hashirim (Song of Songs) was given to Israel."
Outline of the Book of the Song of Solomon
Song of Solomon 1:1-2:7 - The bride expresses her deep desire to be with her lover and sings praises about him.
Song of Solomon 2:8-3:5 - The affections between the bride and her lover becomes more intimate, and she pours out more praise on the one she loves was very elaborate and exquisite analogies from nature.
Song of Solomon 3:6-5:1 - King Solomon gives his praise, as does the bride, and the engagement takes place.
Song of Solomon 5:2-6:9 - The bridegroom goes away for a period of time, and during his absence the bride longs for his return and continues to give him praises.
Song of Solomon 6:10-8:4 - This section contains some very descriptive verses describing the beauty of the bride.
Song of Solomon 8:5-14 - The conclusion deals with the durable eternal bond of consummated love.
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