16.  the  waters  which  came  down  from  above--that  is,  the  Sea  of  Galilee
  
         
  stood  and  rose  up  upon  a  heap--"in  a  heap,"  a  firm,  compact  barrier
  (Ex  15:8;
  Ps  78:13);
  
         
  very  far--high  up  the  stream;
  
         
  from  the  city  Adam,  that  is  beside  Zaretan--near  mount  Sartabeh,
  in  the  northern  part  of  the  Ghor
  (1Ki  7:46);
  that  is,  a  distance  of  thirty  miles  from  the  Israelitish  encampment;  and
  
         
  those  that  came  down  toward  the  sea  of  the  desert--the  Dead  Sea--were
  cut  off  
  (Ps  114:2,  3).
  The river was  thus  dried  up  as  far  as  the  eye  could  reach.  This  was  a
  stupendous  miracle; Jordan takes  its  name,  "the  Descender,"  from  the  
  force  of  its  current,  which,  after  passing  the  Sea  of  Galilee,  becomes  
  greatly  increased  as  it  plunges  through  twenty-seven  "horrible  rapids  
  and  cascades,"  besides  a  great  many  lesser  through  a  fall  of  a  thousand  
  feet,  averaging  from  four  to  five  miles  an  hour  [LYNCH].    When  swollen  "in  time  of  harvest,"  it  flows  with  
  a  vastly  accelerated  current.
  
         
  the  people  passed  over  right  against  Jericho--The  exact  spot  is
  unknown;  but  it  cannot  be  that  fixed  by  Greek  tradition--the  pilgrims'
  bathing-place--both  because  it  is  too  much  to  the  north,  and  the
  eastern  banks  are  there  sheer  precipices  ten  or  fifteen  feet  high.
JFB.
The Book of Joshua
				Joshua 5:13 - And it came to pass, when Joshua was by
				Jericho, that he lifted up his eyes and looked, and, behold,
				there stood a man over against him with his sword drawn in his
				hand: and Joshua went unto him, and said unto him, [Art] thou
				for us, or for our adversaries? 
				Joshua
				5:14 - And he said, Nay; but [as] captain of the host of the
				LORD am I now come. And Joshua fell on his face to the earth,
				and did worship, and said unto him, What saith my lord unto his
				servant? 
				Joshua
				5:15 - And the captain of the LORD'S host said unto Joshua,
				Loose thy shoe from off thy foot; for the place whereon thou
				standest [is] holy. And Joshua did so. 
The Old Testament - A Brief Overview
Bible Survery - Joshua
				Hebrew Name - Yehoshua "Yahweh is salvation"
				Greek Name - Iesous (Greek form of the Hebrew)
				Author - Joshua
				Date - From 1451 to 1425 BC Approximately
				Theme - The Conquest of Canaan
				Types and Shadows - In Joshua Jesus is the captain of the LORD's
				host
Ancient Rallying Horn
This Carchemish relief reveals how horns were blown.
				Summary of The Book of Joshua
				
The book of Joshua received its name because of the main character of the book which is Joshua, whose name means "Jehovah is salvation". The Greek form of the name of Joshua is actually Jesus and means the same thing as the Hebrew Joshua. The man Joshua makes his first appearance as the commander of the armies of Israel against the Amalekites in the book of Exodus (Exodus 17:8 ff). Joshua was clearly a leader of Israel, he accompanied Moses to the foot of Mount Sinai when Moses went up on the mountain to receive the 10 Commandments, but Joshua did not go up with him (Exodus 24).
The way that Joshua enters the book of Joshua is already as an established leader in. Even Moses commissioned Joshua as the man chosen and conquer the land.
When Moses gave his farewell speech in Deuteronomy 34 Joshua accompanied him to the foot of Mount Sinai
This book is named for its chief character, Joshua, whose name means "Jehovah is salvation." The Greek form of this name is Jesus. The first appearance of Joshua is as the leader of the forces of Israel against Amalek (Exodus 17:8ff). The manner in which he is introduced into the story indicates that he was already well established as a leader. Later, he accompanied Moses to the foot of Mt. Sinai, but did not make the ascent with him (Exodus 24). In Exodus 32-33 he is also found in close association with Moses. No doubt, the years which he spent with Moses greatly influenced his spiritual development. The aspect of his life for which Joshua is most often remembered is his having brought back a positive report from the land of Canaan after serving as one of twelve men sent to spy out the land (Numbers 13). From this it can be seen that the experience and spirit which were Joshua's equipped him well for his duties and responsibilities as the leader, of God's people.
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		Map of the Conquest of Canaan (Click to
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The book may be regarded as consisting of three parts which may be analyzed as follows :
Outline of the Book of Joshua
1) The Conquest of Canaan (Joshua 1-12). This includes the preparation for and crossing of the Jordan (Joshua 1-4). After the crossing, they camped at Gilgal. Here they circumcised all the males who were born in the wilderness, as circumcision had not been observed since the departure from Egypt. Gilgal was also the scene of the keeping of the Passover and the cessation of the manna. Joshua 5:13-6:27 tells of the miraculous destruction of Jericho and the salvation of Rahab. The crime and punishment of Achan is discussed in Joshua 7. In Joshua 8, the narrative records the avenging of the defeat which Israel had suffered at the hands of Al because of the sin of Achan. The latter portion of this chapter tells of the setting up of the stones on Mount Ebal. The stratagem of the Gibeonites is the topic of Joshua 9. In Joshua 10 is contained the story of the conquest of Southern Canaan, with the aid of Joshua's long day. Joshua 11-12 describes the conquest of Northern Canaan and give a list of the defeated kings.
2) The Distribution of the Territory (Joshua 13-22). This provides a record of the area which was assigned to the various tribes (13-19), the appointment of the six cities of refuge (Joshua 20) and the forty-eight cities of the Levites (Joshua 21), as well as the departure of the Transjordanic tribes to their home.
3) Joshua's farewell addresses (Joshua 23-24). The first of these is a speech of encouragement and warning. The second recalls the history of Israel, with emphasis on divine interventions on their behalf. At the close of this speech, Joshua issued the famous statement, "choose you this day whom you will serve . . . but as for me and my house, we will serve the Lord" (Joshua 24:15).
The book closes with an account of the renewal of the covenant and the death of Joshua and Eleazer.
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