Ezra 9 Background Information with Maps and Images (Picture Study Bible

Ezra 9

1 - Now when these things were done, the princes came near to me, saying, "The people of Israel, the priests, and the Levites, have not separated themselves from the peoples of the lands, following their abominations, even those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

2 - For they have taken of their daughters for themselves and for their sons, so that the holy offspring have mixed themselves with the peoples of the lands. Yes, the hand of the princes and rulers has been chief in this trespass."

3 - When I heard this thing, I tore my garment and my robe, and pulled the hair out of my head and of my beard, and sat down confounded.

4 - Then everyone who trembled at the words of the God of Israel were assembled to me, because of their trespass of the captivity; and I sat confounded until the evening offering.

5 - At the evening offering I arose up from my humiliation, even with my garment and my robe torn; and I fell on my knees, and spread out my hands to the LORD my God;

6 - and I said, "My God, I am ashamed and blush to lift up my face to you, my God; for our iniquities have increased over our head, and our guiltiness has grown up to the heavens.

7 - Since the days of our fathers we have been exceeding guilty to this day; and for our iniquities we, our kings, and our priests, have been delivered into the hand of the kings of the lands, to the sword, to captivity, to plunder, and to confusion of face, as it is this day.

8 - Now for a little moment grace has been shown from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and revived us a little in our bondage.

9 - For we are bondservants; yet our God has not forsaken us in our bondage, but has extended loving kindness to us in the sight of the kings of Persia, to revive us, to set up the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem.

10 - "Now, our God, what shall we say after this? For we have forsaken your commandments,

11 - which you have commanded by your servants the prophets, saying, 'The land, to which you go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness.

12 - Now therefore don't give your daughters to their sons. Don't take their daughters to your sons, nor seek their peace or their prosperity forever; that you may be strong, and eat the good of the land, and leave it for an inheritance to your children forever.'

13 - "After all that has come on us for our evil deeds, and for our great guilt, since you, our God, have punished us less than our iniquities deserve, and have given us such a remnant,

14 - shall we again break your commandments, and join in affinity with the peoples that do these abominations? Wouldn't you be angry with us until you had consumed us, so that there would be no remnant, nor any to escape?

15 - The LORD, the God of Israel, you are righteous; for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guiltiness; for no one can stand before you because of this."

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Ezra Images and Notes

The Book of Ezra

Ezra 1:1-3 - Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying, Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which [is] in Judah. Who [is there] among you of all his people? his God be with him, and let him go up to Jerusalem, which [is] in Judah, and build the house of the LORD God of Israel, (he [is] the God,) which [is] in Jerusalem.

Ezra 9:6-8 - And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over [our] head, and our trespass is grown up unto the heavens. Since the days of our fathers [have] we [been] in a great trespass unto this day; and for our iniquities have we, our kings, [and] our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as [it is] this day. And now for a little space grace hath been [shewed] from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

The Old Testament - A Brief Overview

Bible Survey - Ezra
Hebrew Name - Etzra "Ezra"
Greek Name - Esdras (Greek form of the Hebrew)
Author - Ezra (According to Tradition)
Date - From 536-456 BC Approximately
Theme of Ezra - The return from the captivity
Types and Shadows - In Ezra Jesus is the one who led the captives out

ARCHAEOLOGY

Tomb of Cyrus the Great at Pasargadae

"O man, whoever you are and wherever you come from, for I know that you will come--I am Cyrus, son of Cambyses, who founded the Empire of the Persians and was king of the East. Do not grudge me this spot of earth which covers my body." - Cyrus

This tomb of the great Persian ruler, Cyrus, was discovered in 1951 at the ruins of Pasargadae (south-central Iran). Over 2500 years old, the tomb is in decent condition, made of white limestone and stands a total of 36 feet high. The tomb itself is 18 feet high resting on a 6 level base, also 18 feet high. It was built like a Ziggurat with Ionian and Lydian features. There is a small entrance and double doors leading to a room with no windows which once contained the "golden sarcophagus" of Cyrus, it is now an empty shell. Five huge stones make up its roof, which was slanted (gabled) to shed heavy rains. These Nordic gables were the architectural style of lands far to the north. The inscription was seen and recorded by Plutarch in AD 90.

Summary of The Book of Ezra

The Hebrew traditions treated the books of Ezra and Nehemiah is one book, although they were probably separated in the Bible. The book of Ezra bears the name of an individual who was a descendent of the priest Hilkiah who had helped initiate reforms in the time of Josiah (2 Kings 22:8). Ezra returned from the Babylonian captivity in 457 BC which was 80 years after the first group of Jews had returned to Israel under the leadership of Zerubbabel (13 years before Nehemiah). Ezra was both a priest and a scribe and he had a single purpose, to purify the worship of the Lord among the Hebrews based on the law of Moses. The Jews have regarded Ezra as the second greatest hero in the history of Israel, after Moses.

The most important observation about the book of Ezra is to see how God fulfills his Word, and the prophets spoke continually about the restoration of the people of Israel to the land of their inheritance, after the captivity. God did miracles in the hearts of foreign monarchs like Nebuchadnezzar of Babylon, and Cyrus, Darius, and Xerxes. He fulfilled his purposes through great leaders like Joshua, Zerubbabel, Haggai, Zechariah, Ezra, and Nehemiah to bring about the rebuilding of the wall in Jerusalem, and the Temple of Solomon, and the reestablishment of the law of Moses. The book of Ezra along with Nehemiah provide for us all the history among the Jews between 536 BC and 430 BC. The accomplishments of Ezra focuses on the period from 536 two 456 BC, and Nehemiah begins his mission in 445 BC with a detailed description of 12 years of events.

Quick Reference Map

Map of the Persian Empire at the Time of Ezra (Click to Enlarge)

The contents of the book of Ezra may be summarized as follows:

Outline of the Book of Ezra

1) The return of the exiles to Jerusalem at the decree of Cyrus, 546 BC (Ezra 1-2 ).
2 ) The work of rebuilding the temple begun, brought to a standstill through the efforts of heathen neighbors, and finally completed at the urging of Haggai and Zechariah (Ezra 3-6).
3 ) Ezra's return to Jerusalem for the purpose of restoring the temple service (Ezra 7-8).
4 ) The problem of mixed marriages, which threatened to plunge the Jews into the same course of idolatry which had brought about their original downfall (Ezra 9-10).

Quick Reference Maps - Ezra

Zerubbabel and Ezra's Journey to Restore Jerusalem - Zerubbabel, of the house of David heeded the decree of Cyrus to allow the Jews to return and restore Jerusalem and later more Jews including Ezra and Nehemiah returned to Jerusalem.

The Persian Empire in the 6th Century BC - The great rulers of the Persian Empire during the 6th century BC were Cyrus the Great, Cambyses, and Darius I the Great.

The Persian Empire in the 5th Century BC - During the 5th centuries BC the Persian Empire expanded under various rulers: Darius I, Xerxes I (Ahasuerus), and Artaxerxes I.

Ezra Resources

The Return From Babylon

More About the Book of Ezra
Ezra in the Picture Study Bible
Timeline of the Ancient World
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