Rahab

insolence; pride, a poetical name applied to Egypt in Ps. 87:4;
89:10; Isa. 51:9, as "the proud one."

Rahab, (Heb. Rahab; i.e., "broad," "large"). When the Hebrews
were encamped at Shittim, in the "Arabah" or Jordan valley
opposite Jericho, ready to cross the river, Joshua, as a final
preparation, sent out two spies to "spy the land." After five
days they returned, having swum across the river, which at this
season, the month Abib, overflowed its banks from the melting of
the snow on Lebanon. The spies reported how it had fared with
them (Josh. 2:1-7). They had been exposed to danger in Jericho,
and had been saved by the fidelity of Rahab the harlot, to whose
house they had gone for protection. When the city of Jericho
fell (6:17-25), Rahab and her whole family were preserved
according to the promise of the spies, and were incorporated
among the Jewish people. She afterwards became the wife of
Salmon, a prince of the tribe of Judah (Ruth 4:21; 1 Chr. 2:11;
Matt. 1:5). "Rahab's being asked to bring out the spies to the
soldiers (Josh. 2:3) sent for them, is in strict keeping with
Eastern manners, which would not permit any man to enter a
woman's house without her permission. The fact of her covering
the spies with bundles of flax which lay on her house-roof (2:6)
is an 'undesigned coincidence' which strictly corroborates the
narrative. It was the time of the barley harvest, and flax and
barley are ripe at the same time in the Jordan valley, so that
the bundles of flax stalks might have been expected to be drying
just then" (Geikie's Hours, etc., ii., 390).